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Kalimah Jurnal Studi Agama dan Pemikiran Islam
Published by Universitas Darussalam Gontor
ISSN : 14129590     EISSN : 24770396     DOI : ‎10.21111‎
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kalimah is journal of Religious Studies and Islamic Thought published by Faculty of Ushuluddin, University of Darussalam (UNIDA) Gontor, Indonesia. Kalimah is a semi annual journal published in March and September for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature is a journal of Religious Studies and Islamic Thought.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 6 Documents
 1 
Search results for , issue "Vol. 21 No. 2 (2023)" : 6 Documents clear
Dinamika Makna Qawwām: Analisis Mufasir Perempuan terhadap Surah An-Nisā: 34 Muhammad Fajar Adyatama; Sujiat Zubaidi Saleh; Nofriyanto Nofriyanto; Fachri Khoerudin
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 21 No. 2 (2023)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v21i2.11357

Abstract

The first part of the 34th verse of Surah An-Nisā, the verse on qawwām, explains the role of men as leaders for their wives and children. His position as the head of the family makes him responsible for providing for, protecting, nurturing and striving for the benefit of the family. However, in the early 20th century, some muslim feminists who were influenced by Western gender equality ideology rejected the interpretation of qawwām that made men the leader or head of the family. According to them, the interpretation of qawwām by classical mufassirs, the majority of whom were men, was gender biased. This article tries to review the meaning and function of qawwām in the view of female mufassirs with the aim of presenting a commensurate argument for feminist criticism of the interpretation of qawwām by classical mufassirs.  This study uses a library research approach that contains the meaning and function of qawwām from many figures, but the focus is on the interpretation of qawwām from female mufassirs. The results of this study reveal that the interpretation of female mufassirs regarding the verse on qawwām is not different from the classical mufassirs. This means that the classical mufassirs' interpretation of qawwām is not gender biased as feminists claim.
Agama dan Intoleransi: Analisis Framing Kasus Penutupan Patung Bunda Maria di Kulon Progo Yogyakarta pada Berita Harian Kompas.Com Siti Nurfadilah; M. Khusna Amal; Kun Wazis
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 21 No. 2 (2023)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v21i2.11551

Abstract

A number of mass media have a view of constructing reality through every report that occurs. The way the media works follows the ideology, vision and mission or rules of the game agreed upon by the owner of the media concerned, even in leading public opinion, they often build discourse using religious narratives as the instrument. As the recent hot discussion on digital media in March 2023 related to the closing of the statue of the Virgin Mary in Kulon Progo. The phenomenon of intolerance has sparked controversy, resulting in pros and cons in society. The media kompas.com was chosen as the research object considering that the owner is a follower of the Catholic religion and this is appropriate in describing the event of the closing of the statue of the Virgin Mary. This research aims to describe how religion is wrapped up in the kompas.com version of the news narrative and whether the kompas.com media is neutral in this case. This research method uses the framing analysis model of William A. Gamson and Andre Modigliani. The research results show that the framing carried out by the media kompas.com presents a dominant portion of religion as is the way the media in question works. The orientation of the coverage of the closure of the Virgin Mary statue in Kompas.com media is based on the framing analysis used to show the values ​​of tolerance, social media ethics and harmony between religions.
Analisis Respons Fazlur Rahman terhadap Islamisasi Ilmu Pengetahuan Ahmad Farid Saifuddin; Kholid Karomi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 21 No. 2 (2023)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v21i2.12222

Abstract

This article aims to analyze the criticism given by Fazlur Rahman on the idea of Islamization of knowledge. According to Rahman, the concept of Islamization was conceptually initiated by SMN al-Attas and has no roots at all. According to Rahman, who is also the starting point for his criticism, first, science is essentially good. This means that it is neutral from all values (value-free). Second, the existence of a variety of views that even differ from one another among Muslim thinkers has an impact on the impossibility of determining which knowledge is Islamic or not. In this paper, the researcher will analyze the argumentative text of Fazlur Rahman's rejection of the Islamization of knowledge based on a conceptual basis about the nature of knowledge. Then the researcher explained the nature of knowledge according to al-Attas. The results of this research are that according to Fazlur Rahman, the problems of modern knowledge lie in a scientist's 'sense of responsibility', not in the concept of knowledge itself. As a result, Fazlur Rahman views that Islamization of knowledge is not necessary. Meanwhile, al-Attas views that the problems of contemporary science lie in knowledge itself. This is because several metaphysical aspects are included in building the concept of knowledge in modern science adopted by philosophers and scientists which cannot be reconciled with the nature of knowledge in Islam. This is where al-Attas sees the need for the Islamization of Contemporary knowledge.
Implikasi Teori Emanasi dalam Konsep Kepemimpinan al-Farabi Fuad Muhammad Zein
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 21 No. 2 (2023)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v21i2.12242

Abstract

This research discusses the implications of the concept of emanation in the leadership theory of al-Farabi, one of the great philosopher in the Islamic philosophical tradition. The background to the problem raised is how the theory of emanation, as one of the key concepts in al-Farabi's thought, is not only related to the way God created His creation but also has implications for the building of his philosophical views, especially the issue of a state leader. The research results show that al-Farabi's concept of emanation influences his view of ideal leadership, where a perfect leader is one who is able to manifest divine attributes through wisdom, justice and benevolence. This leader is not only a political ruler, but also a spiritual guide who is able to lead society to intellectual and moral perfection. The implication of these findings is that effective leadership in al-Farabi's perspective requires integration between spiritual and temporal aspects, which can be the basis for the development of contemporary leadership models in Muslim societies.
Al-Ittijāh al-Kalāmīy Inda Ḥasan Ḥanafi: Dirāsah Taḥlīliyyah Naqdiyyah fī Ḍaui al-‘Aqīdah al-Islāmiyyah Anisa Nabela; Risma Nur Baiti Tsani
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 21 No. 2 (2023)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v21i2.12243

Abstract

This study is inspired by the fact that Muslims have historically lived following the spirit and syari'ah of Islam. However, with the growth of human thinking patterns and frameworks, it is not surprising that there is still a negative influence through the war of intellectual invasion, whether from outside or from within Islam. Many societal problems, including those of politics and economics, as well as justice and freedom, do not have solutions according to Hassan Hanafi. He is a contemporary Egyptian figure who aims to revive new steps in modern Islamic culture. This research is included in the category of theological research, and it seeks to investigate Hassan Hanafi's main concepts and thoughts regarding his Kalam Science, as well as the patterns that influence it. In this study, the author uses three research methodologies: descriptive, analytical, and critical methods. Beginning with the author's exposition of Hassan Hanafi's beliefs in his writings, then observing Kalam's thoughts from his works, criticizing them in light of Mutakallim's and other Muslim philosophers' perspectives on ‘Aqīdah Islāmiyyah. According to this study, Hassan Hanafi has made changes ancient Islamic theology to support religious reforms and create people's rights. The Reformation's goal is to place humans at the centre of life, to shift from theocentric to anthropocentric, and from the hereafter to the world orientation, and to advocate for liberation theology that seeks to raise the rights of downtrodden people. Thus, it becomes very evident that Hassan Hanafi's approach to understanding ancient Islamic theology is extremely impacted by the legacy of Western thought and is therefore not in agreement with the ‘Aqīdah Islāmiyyah, which still upholds the naṣ of the Qur'an rather than prioritizing rationality.
Kolonialisme Vis a Vis Nasionalisme Perspektif Hadis M. Kharis Majid; Salamah Noorhidayati
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 21 No. 2 (2023)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v21i2.12252

Abstract

The words colonialism, imperialism and feudalism are conditioned by nature and attitude rather than tyranny. This is in stark contrast to Islam as a religion that strongly rejects actions that afflict others. This paper aims to find out, how the anticolonialism movement in Islam through nationalism is instilled with a ḥadīts perspective. In this article, the author uses an analytical descriptive method, namely by exposing ḥadīts related to colonialism and nationalism as a counterpoint, then explaining them by analyzing existing ḥadīts. So it can find nationalism in Islam as an anti-colonialism movement. The result of this paper is that in Islam there are two interesting concepts in the rejection of this movement, namely the concept of nationalism and the concept of jihad. Nationalism as a reinforcement of the nation's self-identity will give rise to a fanatical attitude towards the country which will certainly reject colonialism. Meanwhile, jihad in Islam is related to Muslim attitudes towards tyranny carried out by the colonials.

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