cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Hasbi Arijal
Contact Email
hasbiarijal@unida.gontor.ac.id
Phone
+6281216642043
Journal Mail Official
kalimah@unida.gontor.ac.id
Editorial Address
Gedung Terpadu Universitas Darussalam (UNIDA) Gontor, lantai 2, Jln. Raya Siman KM 6, ‎Siman, Demangan, Ponorogo, Jawa Timur, 63471, Indonesia, Telp: +62 352 3574562
Location
Kab. ponorogo,
Jawa timur
INDONESIA
Kalimah Jurnal Studi Agama dan Pemikiran Islam
Published by Universitas Darussalam Gontor
ISSN : 14129590     EISSN : 24770396     DOI : ‎10.21111‎
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kalimah is journal of Religious Studies and Islamic Thought published by Faculty of Ushuluddin, University of Darussalam (UNIDA) Gontor, Indonesia. Kalimah is a semi annual journal published in March and September for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature is a journal of Religious Studies and Islamic Thought.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 193 Documents
 3   4   5   6   7 
TELAAH KRITIS TERHADAP HADIS MISOGINIS Syamsul Hadi Untung; Achmad Idris
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 1 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i1.483

Abstract

One aspect that was criticized by liberal feminists in Islam is the hadith of Prophet Muhammad PBUH. This group accused some hadith of Prophet Muhammad PBUH anti to women. They call it misogynistic hadith. Surprisingly, the first pioneer of this discourse is a Muslim woman named Fatima Mernissi. In her book Women and Islam: An Historical and Theological Enquiry, Mernissi has written two sub-chapters examinedthe hadith assumed as misogynistic. This discourse became a serious debate among Muslim scholars. In Islam, fighting for justice and equality for women should be based on the al-Quran and al-Sunnah, so that when one of the sources questioned will rise the restlessness among Muslims. This article tries to study and examine Mernissi’s statement and study about hadiths of the Prophet Muhammad PBUH which described as  misogynistic hadith. This needs to be done, so get the correct meaning and wisdom related to the Prophetic traditions.
Terminologi Wasaṭiyah dalam al-Qur’an Muttaqin Muttaqin
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 15, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v15i2.1488

Abstract

This paper discusses the concept of wasaṭiyah as one of seminal concept in several verses of al-Qur’an. The research focuses on five verses of al-Qur’an representing words of wasaṭiyah. The words are: wasaṭan (fair and chosen people) in al-Baqarah [2]: 143, fawasaṭna (middle) in al-‘Ādiyāt [100]: 5, awsaṭ (from average food) in al-Maidah [5]: 89, awsaṭuhum (the most moderate of them) in al-Qalam [68]: 28, and al-wusṭa (salah of wusṭa) in al-Baqarah [2]: 238. According to its etymology, there is no strong correlation among these words. However, if it approached further by study tafseer, the correlation of one another will be found. Wasaṭiyah is the seminal concept, which should be existed in every Muslim life. It has its own characteristics, which demonstrate the existence of people who admitted themselves as Muslim. Such as to be justice, to avoid the despot, to be truthful, and the all of these features prove is them as good people. In other hand, these words have similarity in accordance with the terms of definition and terminology. It can be traced from the views of Muslim Scholars such as Abdullah Abdul Muhsin al-Turkiy, Abdullah bin Sulaiman al-Ghafili, and Ali Muhammad al-Salabiy.
Doctrine of Trinity Based on Qur’anic and Biblical Studies Ahmad Hermawan
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 1 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i1.1167

Abstract

The Journal discuss on the problem of Trinity as a doctrine that underlies Christian faith. Trinity is a delusion theological doctrine which is ambiguous and enforced. Al-Qur’an criticize the confusion of trinity as a doctrinal astray of human invention which has no basis teaching from Allah’s which has triggered conflicts within the Christian body itself. Through the method on historical criticism that is based on Qur’anic studies and the Biblical studies the confusion of Trinitarian doctrine is revealed in two aspects both are Political aspects, and the deviation of the source of religious teachings. The political interests of the Roman Emperor Constantine in strengthening the influence of his power proved to influence the formulation of the doctrine of the trinity at the Council of Nicaea 325 C.E. The influence of Roman power in the doctrine was the inclusion of the teachings of polytheism and paganism in the dogma of the Trinitarian faith which confused the elements of monotheism and polytheism. The distortion of religious teachings in the doctrine of the trinity is the absence of the teaching of Jesus Christ in the Gospel that teaches worship on him except the call to monotheism. The doctrine of the divinity of Jesus comes from Paul's teachings that deviate from the teachings of monotheism colored by the influence of Hellenism philosophy. Consequently, there was conflict in the body of Christian schools about the concept of Trinity to the present day.
Konsep Hati Menurut al-Hakim al-Tirmidzi Ryandi Ryandi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 12, No 1 (2014)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v12i1.221

Abstract

Dalam khazanah sufi, hati atau qalb adalah salah satu term sentral yang dibahas secara mendalam. Karena bagi sufi, hati adalah entitas metafisik (latifah rabbaniyyah ruhaniyyah) yang dengannya manusia dapat mencapai ma’arifatullah dan mengetahui rahasia-rahasia-Nya. Salah satu sufi klasik yang mengkaji hati secara mendalam adalah Abu ‘Abdullah ibn ‘Ali ibn al-Hasan ibn Basyar al-Hakim al-Tirmidzi (w 320 H). Ia mengkonsepsikan hati sebagai entitas metafisik universal yang terkandung di dalamnya tingkatan-tingkatan batin (maqamat al-qalb), yaitu: sadr, qalb, fu’ad, dan lubb. Pemetaan ini dimunculkan sesuai dengan fungsi linguistiknya dan penggunaannya dalam al-Qur’an dan Hadis Nabi SAW. Tiap-tiap tingkatan batin tersebut berkaitan dengan tingkatan pengetahuan, keilmuan, spiritual, dan jiwa manusia. Kaitan tersebut menunjukan bahwa qalb merupakan eksistensi ruhani manusia (al-kainunah al-ruhiyyah), yang berfungsi sebagai instrumen penyempurna bagi manusia (al-jihaz al-mutakamil li al-insan) yang meliputi seluruh kekuatan dan potensi manusia: ruhani, ‘aqliyah, dan kehendak, di mana manusia dengannya dapat merasa, berpikir, mengetahui, bahkan dapat mencapai ma’rifatullah dan dekat dengan-Nya.
Pengaruh Orientalis terhadap Liberalisasi Pemikiran Islam Abbas Mansur Tammam
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 14, No 1 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v14i1.358

Abstract

The liberalization of Islamic thought, which is considered and proclaimed as “renewal of Islamic thought,” did not come from the core concepts of Islam, it came from the outside of Islamic concepts (read: Western). Initially, the Western-Christian liberalism is an extension of the sophism, with ever implicated in Greece. Among the important figures is Heraclitus, Democritos and Protagoras. Although they received fierce opposition from Socrates, Plato and Aristotle, but liberalism got a new fresh air in the heyday of the Roman. This sophism trend, later gave birth to the relativism of truth, which is also the spirit of liberalism itself. Worse, liberalism was brought to Islam, the emergence of which can be traced to the Arabian Peninsula, Albania, and Syria. While in Egypt, Sultan Abdul Hamid II gave a note that a few Egyptian stunned with Western ideas, taking liberalism as a way of salvation. By using justifications of Qur’anic verses and hadiths, interpreted unilaterally, the liberalist thought was a tajdid to Islamic thought. The spirit (power) of liberalism is in the distribution process of using old methods, that is the tradition of orientalism, misionarism, and imperialism. The basis of liberalist support can be traced to some of the states concerned with it, such as the United States, Britain and France. Finally, this simple article will briefly try to uncover how this all happened.
Integrasi Keilmuan; Isu Mutakhir Filsafat Ilmu Mohammad Muslih
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 14, No 2 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v14i2.615

Abstract

The issue of integration of science, in fact, is not only interesting to follow as a scientific discourse, but even more is viewed within the framework of the philosophy of science. The establishment of the Islamic universities after the long process of conversion, cannot be denied, making the issue more than just a discourse, but it has become a scientific building. Of course, it is not necessarily noticed, which one is better, or which one is correct, but should be noticed as an option, as the result of the dialectic of the initiators’’ mind with the social, Islamic, and scientific environment surrounding them, as well as precipitated thought which could be formulated. Philosophical that appears is the possibility of the science-based on religion becoming scientific. If it is according to its history, the study of the Philosophy of Science is related to two issues, they are the scientific criteria and the development of science, then the discourse of integration of science, requires the Philosophy of Science to notice it as the latest issues, associated with the possibility of the birth of new scientific tradition and scientific culture, even with the advent of methodology, scientific activity, scientific work and new products of science, which are in a religious context, which puts religion as an integral part of a scientific building.
Al-‘Ijaz al-Raqmiy fī al-Qur’an al-Karim ‘inda ‘Abdul Dāim al-Kaḥīl Asif Trisnani; Dinka Wijayanti
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 1 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i1.2518

Abstract

This paper discusses about the miracles of number in al-Qur’an in accordance to ‘Abdu ad-daim al-Kahil. These miracles are for the example: balāghiy, tasyri’iy, lughawiy, ṭibbiy, and still there are many other kind of miracles in the verses of al-Qur’an. Miracle of number in Qur’an, however, is the new one. Much of theologian says that the miracle of al-Qur’an comes from balāghiy, tasyri’iy, lughawiy, and not from the side of number. In this article, writer indents to express miracle of number in al-Qur’an more. Precisely, it is a mediator to look at the miracle of al-Qur’an along to prove its authenticity to all who question it. In the case of dialogue, we can accord it to not Muslim fellows that al-qur’an is an outstanding miracle in the world. This paper concludes there are seven numbers in al-Qur’an coordinated with calculation of text, message, sentence and letter in al-Qur’an. It is also explained that number in Qur’an embraces kind of harmony such as balāghah. Finally, according to Abdu al-Daim al-Kahil, number is a landmark for the legacy of Islam.
Tuhan dalam Mistik Islam Kejawen (Kajian atas Pemikiran Raden Ngabehi Ranggawarsita) Kholid Karomi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 2 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i2.97

Abstract

Javanese people were known as religious communities, but there are some syncretic people among them who likely to compromise the things are somewhat different even contrary to religion. They also do not question the right or wrong in religion, pure or not, so they see all religions are true. Raden Ngabehi Ranggawarsita was a figure representing this. He was born and raised in between two major traditions, Islamic tradition and Javanese tradition. He received Islamic tradition from pesantren and Javanese tradition from his environment, Surakarta Palace. These two traditions affected his thinking, not exception his thought about God. Because it also, the concept of God which was initiated by Ranggawarsita did not fully represent the fundamental values of Islam (tawhid). He had has the Manunggaling Kawula Gusti in view on God. This concept showed that Ranggawarsita as adherent of kejawen and in a time he was a Muslim. This paper will look critically at the Ranggawarsita’s view on God.
Kedudukan Wanita dalam Perspektif Syi’ah Harisman Harisman
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 13, No 1 (2015)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v13i1.284

Abstract

Women have a respectable position in Islam. Besides already mentioned in some verses of the Qur’an, the virtue of women is also much expressed through the words of the Prophet SAW. However, it will be different when viewed from the Shites perspective. the sect, that claimed that the entire thought derived from the Ahl al-Bayt turned out to have a different view with regard to the position of women. The discussion in this paper is more emphasis on the study of Turath. Turath study is intended study of classic books written by scholars of shi’ah. The research focused on women’s rights in various aspects. The conclusion that can be drawn from this paper turns Shites tend to demean women. From the side of the faith, Shite women will certainly not obtain a higher degree of faith than men. Starts from this, they deny some rights that should be owned by women. Rights are neglected, among others: the right to religious education and the public, rights in muamalah (relationship), and the right in the household. Especially, when women are faced with a belief in the urgency of Mut’ah, then by itself be marginalized women. Due to Mut’ah are supported by the shariah, actually is a form of insult the dignity of women.
KONSEP JIHAD DALAM PERSPEKTIF ISLAM Rif’at Husnul Ma’afi; Muttaqin Muttaqin
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 1 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i1.488

Abstract

It was a fatal mistake when terrorism equated with the doctrine of jihad in Islam. Terrorism in Arabic word termed as al-Irhab is not taught in the Qur’an. Even in Surah al-Anfal: 60 wrote the word “turhibûna”, but it can’t be used as the argument that terrorism is taught Islam. The word “turhibûna” here is more to frighten the enemy on the battlefield. By studying the turats and contemporary books, this simple paper triesto explore some of the misunderstandings about jihad. Then, those errors will be corrected by refering to the original opinion of the Muslim scholars, which in this paper refered to Ibn Qayyim al-Jawzi’s opinions. The results of the study showed that this misunderstanding lied on the meaning and concept of jihad. As understood by some people that jihad is a war in the path of Allah (fi sabilillah) only. In fact, the realm of jihadis very wide. Ibn Qayyim explained that jihad consists of 13 levels. These levels can be reduced to four parts, which one of them is fighting the infidels. Jihad against the infidels is not using the weapons. There are several steps that must be passed, so that jihad to infidels can be done. Of this division is also seen that the jihad war is not the onlysolution used by Islam in upholding Allah’s name (kalimatullah). So, this paper is expected to be able to describe the jihad in Islam based on the Qur’an and Prophetic traditions.

Page 5 of 20 | Total Record : 193

 3   4   5   6   7 

Filter by Year

2013 2024


Reset
Filter By Issues
All Issue Vol. 22 No. 2 (2024) Vol. 22 No. 1 (2024) Vol. 21 No. 2 (2023) Vol. 21 No. 1 (2023) Vol 20, No 2 (2022) Vol 20, No 1 (2022) Vol 19, No 2 (2021) Vol 19, No 1 (2021) Vol 18, No 2 (2020): . Vol. 18 No. 2 (2020) Vol 18, No 1 (2020) Vol 17, No 2 (2019) Vol 17, No 1 (2019) Vol 16, No 2 (2018) Vol 16, No 1 (2018) Vol 15, No 2 (2017) Vol 15, No 1 (2017) Vol 14, No 2 (2016) Vol 14, No 1 (2016) Vol 13, No 2 (2015) Vol 13, No 1 (2015) Vol 12, No 2 (2014) Vol 12, No 1 (2014) Vol 11, No 2 (2013) Vol 11, No 1 (2013) More Issue