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JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia
Published by Universitas Wahid Hasyim Semarang
ISSN : 23033223     EISSN : 2621640X     DOI : 10.31942/iq
Core Subject : Economy, Social,
Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
IQTISAD: merupakan wadah menuangkan pemikiran dalam bidang ekonomi, ekonomi, ekonomi islam dan kajian hukum, baik dalam hukum islam maupun dalam hukum ekonomi syariah. Jurnal ini diterbitkan oleh Pusat Kajian Pengembangan Ilmu-ilmu Keislaman (PKPI2) Fakultas Agama Islam Unwahas Semarang.
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Articles 130 Documents
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Tolak Ukur Kafa’ah Suami Dalam Kesalehan Sosial Perspektif Filsafat Hukum Keluarga Islam David Wildan; Shohibul Adhkar
Jurnal Iqtisad Vol 7, No 2 (2020): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v7i2.3800

Abstract

Abstract The concept of kafa'ah is one of the benchmarks in choosing a marriage partner, both women, and men. Many previous studies have linked kafa’ah with Javanese customs, political parties, or with one of the lodges. From this research, it was found that the kafa’ah taken was still not uprooted from its main value, namely religion. The religious position in the kafa'ah which is obligatory on the husband is the consensus of the 4 schools of thought, apart from race, ethnicity, lineage, and others which are still widely contested. On the one hand, social convenience is a manifestation of deep understanding and its implementation of an individual acquisition resulting from the process of mahdah worship, whether prayer, zakat, fasting, hajj, and others. So it becomes interesting when kafa'ah here is a religion (diyanah) when it is related to social ideals which in fact can be seen in a concrete and real way, moreover it is a form of mu'amalah ma'annaas. As in general, in fiqh principles, everything is punished dzahir. So that in choosing a husband you can see the extent of his social skills so that later he can foster a sakinah mawadah wa rahmah family. Abstrak Sejauh ini konsep kafaah masih menjadi salah satu tolak ukur dalam memilih pasagan. Baik dari perempuan maupun laki-laki. Banyak studi terdahulu mengkaitkan kafaah dengan adat jawa, partai politik, ataupun dengan salah satu pondok. Dari penelitian tersebut kita temukan bahwa kafaah yang diambil masih belum tercerabut dari nilai utamanya yaitu adalah agama. Dimana posisi agama dalam kafaah yang diwajibkan atas suami merupakan consensus ulama 4 madzhab, disamping ras, suku, nasab, dan yang lainya masih banyak dipertentangkan. Disatu sisi keshalehan sosial merupakan sebuah manifestasi bentuk pemahaman mendalam dan implementasinya atas sebuah keshalehan individual yang dihasilkan dari proses ibadah mahdah, baik sholat, zakat, puasa, haji dan lainya. Sehingga menjadi menarik ketika kafaah disini adalah agama (diyanah) bila dikaitkan dengan keshalehan sosial yang notabene dapat dilihat secara kongkret dan nyata, terlebih itu merupakan sebuah bentuk muamalah ma’annaas. Sebagaimana pada umumnya dalam kaidah fikih segala sesuatu dihukumi scara dzahir. Sehingga dalam memilih seorang suami dapat dilihat sejauh mana keshalehan sosialnya agar nanti dapat membina keluarga sakinah mawadah wa rahmah
Pernikahan Siri dalam Tinjauan Hukum Islam dan Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan Farid Pardamean Putra Irawan; Nur Rofiq
Jurnal Iqtisad Vol 8, No 1 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i1.4537

Abstract

Marriage is an agreement between a man and a woman to form a family and live together until the end of life. In Islam, unregistered marriage is known as a marriage that is legally valid in religion but not under state law. Siri marriage is very thick and inherent in practice in Islamic societies which tend to still think that religiously validity is sufficient, without the need for registration by the state as a legal marriage as stipulated in Law Number 1 of 1974 concerning Marriage. The purpose of this research was carried out to try to examine in more depth the connection between siri marriage in the view of Islamic law and state law. The method used in this research is normative legal research or library research by examining document studies, namely using various secondary data such as statutory regulations, court decisions, legal theory, and it can be in the form of the opinions of scholars. This type of normative research uses qualitative analysis by explaining existing data in words or statements not with numbers. From the results of the research carried out, it was explained that carrying out a siri marriage is allowed by the state but with the consequence the power of law in solving problems due to the siri marriage.
Efisiensi Pengelolaan Zakat dalam Tinjauan Fatwa Majelis Ulama Indonesia Novendi Arkham Mubtadi; Dwi Vera Usmadyani; Farah Annisa
Jurnal Iqtisad Vol 8, No 1 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i1.4090

Abstract

This research analyzes where the Fatwa of the Indonesian Ulama Council (MUI) Number 8 of 2011 concerning Amil Zakat is implemented. The focus of the research is on increasing or not operating costs from the Regional Budget and Expenditure (APBD) assistance for amil provided by local governments after the issuance of the fatwa. This discusses increasing the efficiency of collecting and distributing zakat funds. The samples used were the National Zakat Amil Agency (BAZNAS) Banjarnegara Regency, Kebumen, and Purbalingga with a series of times from 2011 to 2015 using saturated samples, using all samples as samples. Showing, the three District BAZNAS that have been sampled have implemented the MUI Fatwa Number 8 of 2011 concerning Amil Zakat with the amount of APBD assistance for operational costs which increased sharply after the MUI fatwa. This was also followed by the amount collected and the distribution of large zakat funds efficiently. The suggestion for the next researcher is to be able to discuss operational costs towards efficiency and distribution of zakat with regression analysis so that the results obtained become more valid and reliable, by adding samples not only to three regencies and adding a series of time not only five years.
Analisis Kebijakan Fiskal dalam Perspektif Ekonomi Islam; Sebuah Kajian Historis Pada Masa Umar bin Khattab Ferry Khusnul Mubarok
Jurnal Iqtisad Vol 8, No 1 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i1.3521

Abstract

Fiscal policy in the Islamic period underwent various developments, both progress, and setbacks. Umar bin Khattab became one of the successful caliphs in the economic field, especially in managing his public finances. This article aims to identify fiscal policies in the time of the Caliph Umar bin Khattab, starting from the budget policy system, the financial management and allocation system, and its success. The method used is a qualitative approach. The data source used is secondary data with library research techniques, namely by collecting data derived from books, research results, websites, and other relevant sources. Analysis of data using descriptive technical analysis. The results of the discussion showed that fiscal policy during the Caliph Umar bin Khattab used a balanced budget system that was managed through Baitul Maal. Fiscal policy instruments developed include zakat, infaq, sedkah, wakaf, ghanimah, fa'i, kharaj, jizyah, ushur, and khums. Meanwhile, in terms of expenditure on budget allocation based on a priority scale, then it is used to fulfill the needs of mustahik, defense and security, social and religious, and state administration.
Zakat Fitrah kepada Dukun Bayi dalam Perspektif Hukum Islam Hidayat, Moh Taufik; Handayani, Tri; Adzkiya, Ubbadul; Masruri, Ali
Iqtisad: Reconstruction of Justice and Welfare for Indonesia Vol 8, No 1 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i1.4570

Abstract

The implementation of zakat fitrah is generally left to the amil zakat, so that the practice of zakat goes well according to the guidance of Islamic law, meaning that muzakki pays zakat really mustahik also receive according to conditions as a group that is entitled to receive zakat fitrah. The zakat fitrah manager in Lipursari Village, residents who have children under the age of 2 years, issue zakat directly to their dukun and not through the zakat fitrah manager (Amil) at the local mosque. The focus in this article is to describe the practice of distributing zakat fitrah to traditional birth attendants, how Islamic law views the practice of distributing zakat fitrah to traditional birth attendants, and the obstacles that occur in the distribution of zakat. The type of research carried out by researchers is field research or field research conducted in the village of Lipursari. The author uses data collection methods, namely interviews. Sources of data in this study are sourced from primary data and secondary data sources. Then the writer analyzed using descriptive analysis method using a qualitative approach. The results showed: The practice of Zakat Fitrah to traditional birth attendants in the village of Lipursari was not in accordance with the Zakat Law no. 23 of 2011. However, the distribution of zakat fitrah is allowed, it is because one of the customs that is running or carried out by the local community has existed for a long time and has been passed down from generation to generation. The traditional birth attendant in the village of Lipursari is included in the group of people who are entitled to receive zakat fitrah. This is because the people in Lipursasi village are mostly farmers, so the traditional birth attendants do not burden the local community to give large amounts of wages, because basically the traditional birth attendant has the principle of ta'awun or help for the common welfare.
Pandangan Ulama Tentang Upah Nadzir Wakaf (Studi Analisis Pasal 12 UU Nomor 41 Tahun 2004) Muhammad Abdulah Subekhi; Zaki Mubarok
Jurnal Iqtisad Vol 8, No 1 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i1.4329

Abstract

Economic welfare is the dream of every human being, including Muslims, one of the means is through waqf, but its existence is still not widely explored. This is due to the lack of professional nadzir in Indonesia. So through Law No. 41 of 2004 on waqf, especially in Article 12, the Government sets the wages of waqf nadzir, the hope is that nadzir can work professionally. This research is a library research that aims to express the opinion of ‘ulama about nadzir wages and then conclude it. Data collection is conducted through library studies and then qualitatively analyzed by descriptive methods. All ‘ulama agreed that wakif has the right to determine how much wages will be given to nadzir. while the Judge is only entitled to determine the wages of nadzir according to the applicable law. However, if there is no provision from either the wakif or the judge, while nadzir does not submit to the judge, then the ‘ulama differ in opinion. Hanafi and Maliki ‘ulama agreed that judges have the right to determine the wages of nadzir with standard wages. While shafi'i ‘ulama have a difference of opinion that nadzir does not get wages unless it requires, nadzir can take wages but only a little and nadzir can take standard wages whether in need or not. Dissent also occurs in hanbali ‘ulama, if nadzir works with the intention not to stabilize wages then it should not take wages, but if the intention to take wages then there is a difference of opinion that nadzir can take wages either need or not, nadzir can take wages to simply meet his needs, or nadzir can take standard wages.
Front Matter (Cover and Table of Contents) Ubbadul Adzkiya'
Jurnal Iqtisad Vol 8, No 1 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i1.4846

Abstract

Fiqh Budaya dalam Perspektif Tarian Tayub Pada Tradisi Sedekah Bumi Maskur maskur
Jurnal Iqtisad Vol 8, No 1 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i1.4306

Abstract

Tayub dance is held as one of the things that must be held every the implementation of the earth alm tradition. Tayub dance in the tradition of alms in Plaosan Village, Cluwak district, regency is an interesting center to be studied, especially from the perspektif of cultural fiqh. The focus of research in this study is related to the study of cultural fiqh which views the tayub dance ritual in the tradition of almsgiving in the village of Plaosan, Cluwak district, Pati regency. The reseach metod in this research is qualitative which describes in detail the reseach focus. The results showes that tayub dance as a mandatory ritual of the earth alms tradition is an activity carried out as an expression of joy and a form of gratitude to God Almighty. Based on the study of cultural fiqh in tayub dance. Basically it sees an important part that the tradition of dancing is not somethings that is prohibited bs Islam as long as it does not cause deterioration and mislead the community. Thus it permissible todo so because it does not contradict religious law.
Tinjauan Hukum Ekonomi Syari’ah: Take Over Pembiayaan Mikro Bank Syari’ah Nurasikin, Akhmad; Handayani, Tri; Rahman, Arif; Fatmawati, Siti Selviyah
Iqtisad: Reconstruction of Justice and Welfare for Indonesia Vol 8, No 2 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i2.5674

Abstract

Although Indonesia is still facing formidable challenges due to the Covid-19 pandemic, the distribution of financing in the MSME sector and the micro segment continues to increase. "This shows that BSI continues to support the growth of MSMEs in the midst of the pandemic storm. Until June 2021, MSME financing at BSI was recorded at 36.82 trillion rupiah. Therefore, the authors are interested in conducting research with the title "Review of Islamic Economic Law Take Over Sharia Bank Microfinance". The purpose of this study is to analyze the TO process of microfinance in Islamic banks and its legal review. The research method used is descriptive analytical while the approach uses empirical juridical and data collection by literature study, interviews and observations. The results of the study stated the views of several scholars and sharia economists regarding the Qardh wal Murabahah contract used as a permissible contract, but in practice it must be subject to strict supervision. The Micro Financing Take Over process is guided by the DSN-MUI Fatwa Number: 31/DSN-MUI/VI/2002 concerning Debt Transfer (Alternative 1) and has become a positive law through Bank Indonesia Regulations (PBI). The legal consequence of this Qardh wal Murabahah contract is that the right of the first customer as a guarantee right holder is legally transferred to the new customer as stated in the Mortgage Certificate (SHT) and Fiduciary Guarantee Certificate.Walaupun Indonesia masih menghadapi tantangan yang berat akibat pandemi Covid-19, namun penyaluran pembiayaan di  sektor UMKM dan segmen mikro terus meningkat. “Ini menunjukkan BSI terus mendukung pertumbuhan UMKM di tengah badai pandemi. Hingga Juni 2021, pembiayaan UMKM di BSI tercatat sebesar 36,82 triliun rupiah. Oleh karena itu penulis tertarik melakukan penelitian dengan judul ”Tinjauan Hukum Ekonomi Syariah Take Over Pembiayaan Mikro Bank Syari’ah”. Tujuan penelitian ini ialah untuk menganalisis proses TO pembiayaan mikro di bank syari’ah dan tinjauan hukumnya, Adapun Metode penelitian yang digunakan bersifat deskriptif analitis sedangkan pendekatannya menggunakan yuridis empiris dan pengumpulan data dengan studi kepustakaan, wawancara dan observasi. Hasil penelitian tersebut menyatakan pandangan beberapa ulama’ dan pakar ekonomi syari’ah mengenai akad Qardh wal Murabahah yang digunakan merupakan akad yang dibolehkan, namun dalam praktiknya harus mendapat pengawasan yang ketat. Proses Take Over Pembiayaan Mikro berpedoman pada Fatwa DSN-MUI Nomor: 31/DSN-MUI/VI/2002 tentang Pengalihan Utang (Alternatif 1) dan menjadi hukum positif melalui Peraturan Bank Indonesia (PBI). Akibat hukum dari akad Qardh wal Murabahah ini ialah hak nasabah pertama sebagai pemegang hak jaminan beralih secara hukum kepada pihak nasabah baru yang tertuang dalam Sertifikat Hak Tanggungan (SHT) dan Sertifikat jaminan Fidusia.
Dampak Pandemi Covid 19 terhadap Zakat Fitrah di Kota Pagar Alam Imam Subhi; Risdianto Risdianto; Zulki Firnanda; Renaldi Akbar
Jurnal Iqtisad Vol 8, No 2 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i2.5569

Abstract

The covid 19 pandemic in Indonesia has been more than 1 year and 4 months epidemic and it is still going to worried rate as data released by the covid 19 task force stated that on July 17, 2021, the data was confirmed positive for 2,780,803, 2,204,491 people recovered and 71.397 people died. the number of pandemic is still going to grow in thousands. The impact of covid-19 is felt in all aspects of human life, one of which is with worship activities such as the implementation of zakat fitrah as regularly carried out every month of Ramadan. Pagar Alam town, based on this problem, the study used a descriptive qualitative approach, by taking samples of zakat management at the Nurul Huda mosque and the Raudlatul Jannah mosque. To obtain accurate and valid data, data collection techniques were used in the form of observation, interviews and documentation. The results stated that there was an impact caused by the Covid 19 pandemic, namely a decrease in number of muzakki (people who pay zakat) and mustahiq (people who receive zakat) in 2020, however, In 2021 will increase to stable. it happens in related to government policies such as applying new normal for Indonesian People.

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