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Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya

jw
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Published by Universitas Islam Negeri Sunan Gunung Djati Bandung

ISSN : 25273213 EISSN : 25023489 DOI : 10.15575/jw

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

WAWASAN: Jurnal Ilmiah Agama dan Sosial Budaya is a peer-reviewed journal which is published by Ushuluddin Faculty UIN Sunan Gunung Djati Bandung incorporate with the scholars association: Asosiasi Studi Agama Indonesia (ASAI) publishes biannually in June and December. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism.

Arjuna Subject : -

Articles 180 Documents

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Desacralization of Catus Patha in Bali Hinduism Community I Wayan Wastawa; I Ketut Sudarsana
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 1 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

The article aims to analyze the desacralization of the symbol of Catuspatha. Catuspatha is a form of Pakraman village identity in residential space patterns and as an orientation center of the Pakraman village pattern in Bali. At the same time, a socio-cultural phenomenon arises towards the center of the orientation of the Balinese society today, namely the replacement of the Visnu Murti statue with the Bungkarno statue in Catuspatha, Banjar Anyar Village. A ruling elite plays an essential religious symbol. In this case, the researcher analyzed the more fundamental way of shifting the shrine Catuspatha. The problem is that the Hindu community sees an imbalance between expectations and the reality of the existence of Catuspatha, the factors of desacralization of Catuspatha, and the impact of the desacralization of Catuspatha on the beliefs of the people. These problems are analyzed eclectically with religious theory, Social Change, and Deconstruction Theory. Data were obtained through observation, unstructured interviews, and literature studies to obtain objective analysis. The research found that the Catus Patha served as upstream Pakraman Kediri Village because they are still functioned to carry out Ngider ceremonies. The caused desacralization, more dominantly caused by socio-political factors, namely the idea of respect for the services of a warrior by forgetting local competitiveness. While the impact of the desacralization more on the theological impact, namely the weakening of public confidence and trust in the existence of Catuspatha so that the shifting of the Ngider ceremony orientation center is sought.

The Economy of Wellbeing in Beji: Pesantren and Entrepreneurship in Village Community Syamsul Hadi
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 1 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This article aims to explain the field findings related to the socio-economic conditions of the community in Beji village. The village was known as the base of the santri and the socio-economic impacts that provide value to the life of the community around the pesantren. The research used a qualitative method with a constructivism approach. Excavation of data through in-depth interview techniques and field observations and enriched with document studies. Informants interviewed were determined through the snowballing techniques. The result of the research shows that the existence of Manbail Futuh pesantren in the middle of village society not only serves to serve religious education (Islam) but with the number of santri coming from various regions, so the existence of pesantren also gives a socio-economic impact for the surrounding community. Against the community the economic benefits provided by pesantren is not active but passive. This is because the pesantren is limited to providing opportunities for local residents in the pesantren location to accommodate 833 students of mukim and has an active student of 2,469 people without attracting any pennies for "retribution". Sociologically, the socio-economic relation between pesantren and the local people who work as a sword gives birth to the pattern of the economic behavior of mashlahat. It can be said that the economic action played by pesantren is a substantive economy based on Islamic moral values, namely the principles of ta'awun (mutual help) and the principle of maslahat (the common good).

Mopo’alati Tradition In The Coastal Muslim Community At Molotabu Beach Bone Bolango District Rahmawati Rahmawati; Kasim Yahiji; Muh Rusli
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 1 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This paper elaborates on the reality of the Mopo'alati tradition in Gorontalo. It expresses respect, hopes to the sacred, and supernatural. This tradition is celebrated once a year in the month of Muharram by Muslim communities on the coast of Molotabu as an expression of gratitude and prayer of salvation in facing a hard life and challenging sea. The study used a qualitative descriptive method through ethnographic design in order to understand deeply the philosophy of the tradition and its correlation with world life. Mopo’alati tradition is urgent to be studied in order to identify the inconsistency values deviates from Islam and encouraged the ritual ceremony to Islamic nuance. The finding illustrates that Gorontalo society is very fanatical about Islam, thus all mental-spiritual activities, social activities, and traditions must be based on the philosophy of “Adati hulo huloa to Syara’ah, Syara’ah hula hula’a to Qur’ani”. It means the custom bases on religious values and the religious values base on Alquran. This philosophy contains the very deep meaning of tauhid (God's values). On another side, Gorontalo society defenced the ancestor's tradition even though it deviated from Islamic values. Nowadays, Mopo’alati tradition is packaged in a ritual format by giving a more objective moral light. The ceremony was started by doing two rakaat of unobligation pray, reciting al-Waqi’ah verse, al-Rahman verse, and Yasin verse, reciting zikir, and closed by reciting safety pray. Mopo’alati ceremony was closed by giving food, cakes, and money which collected in a ceremony to poor people around the village.

Rethinking Hijab in Contemporary Indonesia: A Study of Hijab Community “Tuneeca Lover Community” Wardah Nuroniyah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 2 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Hijab (veil) for female Muslims has been subject to a debate regarding its meanings. On the one hand, it represents the virtue of religious obedience and piety. Still, on the other hand, it is associated with the form of women oppressions in the public domain. At this point, the hijab has been an arena of contesting interpretations. Meanwhile, contemporary Indonesia is witnessing the increase in the use of veil among urban female Muslims that leads to the birth of various hijab wearer communities. One of them is Tuneeca Lover Community (TLC). This community has become a new sphere where female Muslims articulate their ideas about Islam through various activities such as religious gathering, hijab tutorial class, fashion show, and charity activities. This study seeks to answer several questions: Why do these women decide to wear a hijab? Why do they join the TLC? How do they perceive the veil? Is it related to religious doctrines or other factors such as lifestyle? This research employs a qualitative method using documentation and interview to gather the data among 150 members of the TLC. This research shows that their understanding of the hijab results from the common perception that places the veil as a religious obligation. Nevertheless, each of the members has one's orientation over the hijab. This paper also suggests that they try to transform this understanding into modern settings. As a consequence, they are not only committed to the traditionally spiritual meaning of the hijab but are also nuanced with modern ideas such as lifestyle and particular social class. Their participation in the TLC enables them to reach both goals simultaneously.

A Mosque in a Thousand Temple Island: Local Wisdom of Pegayaman Muslim Village in Preserving Harmony in Bali Mahmud Arif
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 1 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

There are some scholars, such as Clifford Geertz, Geoffrey Robinson and Miquel Covarubbias who pay much attention to the patterns of the religious and cultural life of Balinese. They show various perspectives on Balinese religious and cultural lives, those that are generally closely related to Hinduism and tourism. For this reason, a study on the religious life of the Muslim communities in Bali is interesting because it represents various viewpoints while revealing another side of Balinese exoticism. Pegayaman Muslim village of Buleleng regency is an old village inhabited by Muslims amidst strong Hindu influences. This village is unique and recognized as one of the oldest Muslim villages in Bali. In general, the people in this village are able to live side by side peacefully with the adherents of other religions through local wisdom by building harmony with puri(castle), pura (temple), and Balinese customs, like actualization of Menyama Beraya in daily life and Sokok Base that are presented at procession of Maulid festival every year.

The Concepts of Nosarara Nosabatutu in the Kaili Community : Inspiration for Religious Harmony in Indonesia Dwi Septiwiharti; Septiana Dwiputri Maharani; Rizal Mustansyir
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 2 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This article aims to describe the local wisdom and values of Nosarara Nosabatutu in the Kaili community in Central Sulawesi using an axiological perspective as an inspiration for religious harmony in Indonesia. This research employs a qualitative method in the field of philosophical axiology. The object of research material is the teaching of nosarara nosabatutu, and the formal object is the theory of objectivism of values. The analysis shows that family values are at the vital value level, while the value of unity is at the spiritual value level in the Schelerian hierarchy. Both values indicate spiritual sentiments and spiritual preferences. Nosarara teaches individuals to love others as their brothers, as reflected Kaili’s term of sararata le or sararata ia which means s/he is a family. Spiritual nosabatutu teaches one to take care of the family property as shared wealth and also keep other people's secrets because everyone in the Kaili ethnic group comes from the same womb and lives from the same treasure as a family.

The Contribution of Muhammad Mahfuzh Al-Tarmasi to the Hadith Studies in Indonesia Ali Masrur; Wawan Hernawan; Cucu Setiawan; Ayi Rahman
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 1 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This study examines the contribution of Mahfuzh Al-Tarmasi, Javanese-born scholars, who live in Mecca in Hadith studies in Indonesia. This study employs a qualitative method with a historical approach to trace al-Tarmasi contribution in Hadith studies in Indonesia. After analyzing the primary and secondary sources, this study shows that Mahfuzh Al-Tarmasi is one of the prominent Islamic scholars of Indonesia in the nineteenth century who have contributed greatly and significantly to the study of hadith and the science of Hadith (‘ilm al-riwāyat) in Indonesia. The contribution of Mahfuzh Al-Tarmasi can be seen by the fact that he had so many students who learned Hadith and the science of Hadith from him, not only from Indonesia but also from abroad such as Malaysia, India and other countries. He also produced works in the field of Hadith and the science of Hadith. Besides that, he had explained the book Alfiyyah Al-Suyūṭī by the title Manhaj Dhawī al-Nazhar: Sharḥ Manzhūmah ‘Ilm al-Āthār, a work containing science of Hadith, written only in four months. In this book, he had encreased twenty stanza poems to the book of Alfiyyah Al-Suyūṭī.

Tahuri: Symbol of the Christian-Muslim Community Peace in Tehoru and Telutih, Central Maluku, Indonesia Resa Dandirwalu; Handry Yance Rehy
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This study departs from the social conflict in Maluku in 1999. The conflict separated the Christian and Muslim communities in Tehoru and Telutih Districts, Central Maluku, Indonesia. Then, the Regional Government of Central Maluku Regency reconciled by returning the Christian community to both Districts. However, the Christian community still felt anxious and insecure because peace is only carried out by the Government Agency. Both communities created Tahuri symbol as a peace symbol between them. In 2014, they made Tahuri monument, and it was inaugurated on December 7, 2016. Therefore, the purpose of this study was to find the meaning of Tahuri symbol as peace of Christian and Muslim communities in Tehoru and Telutih Districts. The focus of this study the peace symbol created by both communities of Tehoru and Telutih. This study employs Symbolic Anthropology to find the meaning of symbols accepted by humans through relations with others and their natural world. Data gathered through observation and interviews in both districts and presented using a descriptive analysis model. The result shows that Tahuri symbol has two important principles: the inclusive principle and mutual trust principle. Besides, for the Christian and Muslim communities, the Tahuri symbol means collective identity and social cohesion. Both communities contextualized these two principles and meanings in their social and religious life so that social and religious dynamics cannot reduce them. They live in harmony. The peace through the Tahuri symbol is maintained to this day.

LGBT, Muslim, and Heterosexism: The Experiences of Muslim Gay in Indonesia Anan Bahrul Khoir
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Muslim gay and bisexual men have been facing various challenges when living in a homophobic and heterosexist society in Indonesia. However, the study of strategies they utilised to manage those homophobic attitudes, such as discrimination, prejudice, and stigma, of their sexual minority status is limited. Therefore, drawing on minority stress theory, this study explores the life experiences of Muslim gay or bisexual men in Indonesia, by focusing on the problems they faced and the strategies they used to address those issues. All participants aged between 20 and 27 years old, have self-identified as gay or bisexual men, Muslims or ex-Muslims, and have been living in Indonesia. The primary data collection was a semi-structured qualitative interview. The data were recorded and transcribed verbatim according to the research questions from a snowball sample of seven participants. The data were then analysed using thematic analysis. The study revealed that all the participants experienced sexual and religious related problems because of living in a homophobic society. These obstacles came in many forms, such as rejection, feelings of isolation and loneliness, and concerns. However, they employed strategies to solve problems, such as self-acceptance, self-control, positive reinterpretation, seeking social support, concealing, conversion, and migration. This study recommends those who support sexual minorities to help and support them in various ways, such as providing psychological services and counsellings.

Concept of Religious Tolerance among Ulama of Traditional Pesantren in Sukabumi, West Java Abdillah Abdillah; Wan Zailan Kamaruddin bin Wan Ali
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Pesantren nowadays has been accused by the West as a nest of radicalism and terrorism. Not without reason, in Indonesia, many intolerance and violence issues have involved several Muslim communities and alumni of pesantren. Therefore, in this study, the authors intimately will explore the views of traditional pesantren ulama, mainly in Sukabumi, on some issues of religious tolerance. In this study, the authors used a qualitative approach by using a semi-structured interview and analysis document as a data collection. After that, the data will be analyzed qualitatively. This study found that traditional pesantren ulama in Sukabumi understood the concept and discourse of religious tolerance. They have moderate views and attitudes towards non-Muslims. However, some traditional pesantren ulama in Sukabumi refused to tolerate several cases like sending greetings and attendance at Christmas celebration. These ulama also have a different opinion towards Ahmadiyyah minority group. One Kyai has a gruff view and attitude towards Ahmadiyyah groups. Meanwhile, two other ulama refused to commit violence against Ahmadiyyah and other groups.

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Husnul Qodim

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Husnul Qodim

Contact Email jur.wawasan@gmail.com

Phone -

Journal Mail Official wawasan@uinsgd.ac.id

Editorial Address 4th Floor, Faculty of Ushuluddin Jl. A.H. Nasution No. 105 Cibiru Kota Bandung, 40614

Location Kota bandung, Jawa barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Husnul Qodim

Contact Email
jur.wawasan@gmail.com

Phone
-

Journal Mail Official
wawasan@uinsgd.ac.id

Editorial Address
4th Floor, Faculty of Ushuluddin Jl. A.H. Nasution No. 105 Cibiru Kota Bandung, 40614

Location
Kota bandung,

Jawa barat

INDONESIA