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Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya

jw
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Published by Universitas Islam Negeri Sunan Gunung Djati Bandung

ISSN : 25273213 EISSN : 25023489 DOI : 10.15575/jw

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

WAWASAN: Jurnal Ilmiah Agama dan Sosial Budaya is a peer-reviewed journal which is published by Ushuluddin Faculty UIN Sunan Gunung Djati Bandung incorporate with the scholars association: Asosiasi Studi Agama Indonesia (ASAI) publishes biannually in June and December. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism.

Arjuna Subject : -

Articles 180 Documents

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Place of Worship as Capital Space: The Relationship between Masjid Raya Bandung and Shopping Centers Yuris Fahman Zaidan; Aquarini Priyatna; R. M. Mulyadi
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 2 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

The mosque is generally known as a place of worship for Muslims. Besides being seen as a physical and spiritual space, a mosque is also a cultural space. The culture is manifested through the everyday life of people who are connected to the mosque. The economy is part of the everyday life that will connect the mosque with other economic sectors such as shopping centers. This research will show the relationship between the mosque and shopping centers that contribute to the development or production of capital space in the city. Masjid Raya Bandung (MRB) is the focus of research to uncover the formation of capital space and its relationship with shopping centers around the MRB. The method used is observation and in-depth interviews with people visiting the mosque and shopping centers. The theory used to look at this case is the production of space from Henri Lefebvre. The results showed that the mosque was not only seen as a place of worship, but also a capital space. The formation of this capital space can be seen from the relation of MRB with the shopping places around it and the relations of the activities of visitors who presuppose these two spaces: the mosque and the shopping centers. That way, the mosque is used as a means of perpetuating the economic process or consumerism in the surrounding spaces, including in shopping centers.

Regional Women’s Economic Participation: A Systematic-based Review of Structural Economic Transformation in Indonesia Endah Prihatiningtyastuti
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 2 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This article draws upon available works of literature to argue that the regional women’s economic participation in structural economic transformation in Indonesia has been challenged continuously by cultural and structural factors. This reviewed article aims at providing several scientific publications on a related topic to map the available sources in understanding the contribution of women in the economic sector as well as the challenges they faced. This review paper employs a qualitative method with a systematic review of certain works related to women’s participation in the economic sector. This review paper aims to provide a conceptual framework and navigation for further research conducted in a related field study. This article also synthesising an overview of the current study. By analysing reports, statistics, and prior works on this women’s participation and transition into formal employment issues, this article finds Indonesian women are still less involved in the labour force and labour market than men. Socio-cultural and structural barriers contribute to the low participation of women in the economy. Such barriers include career interruption of childbirth and childcare responsibility, less education and skills, care services that the women involved considered secondary, low wage, unsupported gender-based regulations, and low support to gender equality.

Hajj and the chaos of the Great War: Pilgrims of the Dutch East Indies in World War I (1914-1918) Frial Ramadhan Supratman
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 2 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

The outbreak of World War 1 in 1914 had a major effect on global interactions during the early 20th century. Travel from one country to another to conduct trade, study, research, and religious pilgrimages become disrupted. Hajj (pilgrimage to the holy city of Mecca) is one of the areas affected by the outbreak of this great war. The number of pilgrims from the Dutch East Indies dropped dramatically. Hajj ships also ceased operations. Besides, many Dutch East Indies pilgrims in Mecca were unable to return home and suffered life misery during World War I. This article investigates the impact of World War I (1914-1918) on Dutch East Indies pilgrims. The purpose of this article is to find out how Dutch East Indies Muslims responded to hajj during World War I. In this study, the researcher used historical methods that emphasised the exploration of the sources of Early 20th century Malay and Dutch newspapers. The researcher argues that in line with the events of World War I, the Dutch colonial government still intervened against religious practices in the Dutch East Indies, especially the hajj, thus worsening the situation of the Dutch East Indies pilgrims in Mecca. Opponents of this policy, such as R.A.A. Djajadiningrat, Hasan Mustapa, Cokroaminoto, Tafsir Anom, and Rinkes, formed the Hajj Assistance Committee to help pilgrims return to the Dutch East Indies.

Resisting the 19th Century Colonial Politics of Exile: The Study of Kiai Ahmad Arrifai Kalisalak and Kiai Hasan Maolani Kuningan Letters M. Adib Misbachul Islam; Muhammad Nida Fadlan; Abdullah Abdullah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This article aims to reveal the discourse on the resistance of two Javanese ulama who were victims of the Dutch colonial politics of exile in the 19th Century. This study uses several letter manuscripts written by Kiai Ahmad Arrifai Kalisalak and Kiai Hasan Maolani Kuningan from their exile as primary sources. The letters addressed to his family and followers in Java were written in Javanese with the Pegon script. Through historical studies and discourse analysis, this study finds that the Dutch colonial politics of exile was not able to dampen the resistance of the ulama. The writing of letters from exile by Kiai Ahmad Arrifai Kalisalak and Kiai Hasan Maolani was intended to compete with the colonial powers, producing heretical discourses and disturbing public order as a pretext to banish them. Thus, this article concludes that the two ulama did from their exile was a new mode of resistance against colonialism.

Embodied Religious Belief: The Experience of Syahadatain Sufi Order in Indonesia Masmuni Mahatma; Zarrina Saari
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Several types of research on religion in Indonesia emphasise more on religious knowledge and belief and less on other approaches such as material aspects. Religion is always related to material aspects such as mosque buildings, veils or robes for prayer, or holy water obtained from grave visitors. This study uses embodiment approach and material theory of religion to the imposition of special fashion in prayer that gives consequences on awareness and attitude of a new morality in-group cohesion. This study is a case study through participatory observations and interviews of new members of Syahadatain congregation, Cirebon, Indonesia for three years. The result of the study shows two significant findings namely first, the establishment of rituals through special fashions exerts an influence on discursive awareness and moral behaviour; and second, the driving factor of the emergence of new moral behaviour from the practice is the social gaze. This study recommends the need for the study of material artifacts such as clothing can be an alternative to the study of religion in Indonesia using the embodiment approach.

The Challenges of Islamic Organizations in Promoting Moderation in Indonesia Hasse Jubba; Jaffary Awang; Siti Aisyah Sungkilang
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Two leading Islamic organisations in Indonesia, Muhammadiyah and Nahdlatul Ulama (NU) have moderation in their missionary vision to create a tolerant, open, and civilised society. This paper explores the challenges of realising Islamic moderation in Indonesia, especially those driven by Muhammadiyah and NU. The data used as the basis for the analysis were obtained from interviews and document studies. The challenge of Islamic moderation initiated by these two organisations is the rise of conservative groups, which have received vast space from the data obtained. This paper emphasised that the rise of conservative groups has resulted in weak respect for other groups. There is even a tendency to resist Islamic groups outside their group. This paper is limited to the internal challenges to Islamic moderation in Indonesia carried out by Muhammadiyah and NU, particularly related to the rise of conservative Islamic groups. Therefore, this paper suggests conducting various studies to provide a basic framework for jointly building a commitment to implement Islamic moderation in Indonesia by looking at other civil society organisations.

Persia, the Land of Shiite Faith: The Migration of Imam Ahl al-Bayt and the Encounter between Two Belief Systems in Persia Fatemeh Sadat Alavi Aliabadi; Sayed Alireza Vasei
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This article attempts to trace the fundamental role of early Persian beliefs, Zoroastrians, to the decision of Ahl al-Bayt’s choice to migrate to Persia (Iran). This research is based on the fact that there are many places for pilgrimage to imams in Iran. Specifically, this research investigates the similarity of several concepts in both religions, Zoroaster and Islam, regarding the teaching in the principle of God (Ilahiyyah), the principle of life after death (eschatology), and the principle of justice and morals of the religion embraced before Islam in Persia. Several studies have also reported on the distortions, opposition, and the consequences of encountering the two beliefs for the first time between Persian beliefs and Islamic teachings. This study employs a qualitative method with historical analysis and literature study along with relevant information of the study. This article also uses the theory of migration and identity to see the interconnectedness of religion in the migration context. The results of this study show the factors that the Persians are interested in accepting and understanding the teachings of Islam. Those are: first, the emotional closeness of beliefs and moral values between Muslims and Zoroastrians (Magi); Second, the inclusive nature of Islam; third, the absence of racial, gender, and status discrimination in Islamic teachings. The descendants of imams Ahl al-Bayt of the Prophet Muhammad SAW continued the prophet's preaching and the Imams in expanding the spread of Islamic teachings to various regions. During this expansion process, they found Iran as the most secure, and suitable region to accept the presence and teaching of Islam especially the Shiite sect. Therefore, they decided to migrate to Iran, and until now Iran is known as a Shiite country.

Changing the Religiosity of Indonesian Muslims in the New Normal Era Abdul Halim; Nadirsyah Hosen
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This study examined new religious patterns and behaviours in Indonesian Muslims during the New Normal era. This new religiosity is an impact of government regulations and recommendations from community organisations regarding social and physical distancing restrictions due to the spread of Covid-19. This study used a sociological approach to analyse changes in religious and social behaviour of Indonesian Muslims in public spaces qualitatively. This study found five main aspects that indicate a new form of religiosity for Indonesian Muslims in the New Normal era, namely; a shift in worship practices from a public space to a private space, a decrease in the capacity of the physical space that has an impact on decreasing the routine of worship, the emergence of new challenges for the authorities and public policy to prepare an area for more personal religious activities, the disappearance of symbolic worship practices, and finally, the blurring of abangan Muslim groups based on waqi'iyah (contemporary/contextual) ijtihad. These findings are analysed using the theory of public space from Jurgen Habermas's. This study proposes a new pattern of religiosity for Indonesian Muslims in the New Normal era, i.e., the adjustment of Shari'a by way of independent legal reasoning to maintain a wider maslahat, public welfare.

Negotiating Love and Faith: Interfaith Marriage in Manado, Indonesia Rosdalina Bukido; Edi Gunawan; Djamila Usup; Hayat Hayat
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Interfaith marriages in people's lives have been practised in many areas in Indonesia, even if it's not legally registered. The rule of law in Indonesia does not accommodate interfaith marriages. When interfaith marriage happens, the registration system should follow marriage registration either at the KUA (office of religious affairs) for Muslims or in the Civil Registry office for other religions. This study aims to analyse the practice of interreligious marriage in Manado and how they maintain a good marital relationship between the spouse of different religions. This research employs a qualitative approach by collecting data through interviews with 30 informants who practice interfaith marriages in Manado. The results of this research found that many people in Manado consider interfaith marriage as permissible. They argue that religion is a relationship between humans and God, while marriage is related to human beings. The family of different religions based their relationship on the principle of "Torang Samua Basudara" (we are bound through kinship). Based on this principle, the family avoids using religious symbols in their communication that can cause tension and disrupt harmony among family members. The principle of torang samua basudara is the basis for establishing good communication in the family.

Transforming Hate into Compassion as an Islamic Nonviolent Thought of Bediüzzaman Said Nursi Mochamad Ziaulhaq; Hasbi Sen
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

The study of hatred that emerges as human nature can provide an analytical picture of how hatred arises, develops, and turns into humanitarian incidents. With an in-depth, systematic, and genealogical study, it can come up with a panacea for this hatred. The elixir can turn hatred into compassion, violence into nonviolence, and find creative ways to turn conflict into peace; thus, creating a new, better reality. This qualitative research uses a literature study from Risale-i Nur by Bediüzzaman Said Nursi (1877-1960). In this study, Nursi's religious and psychological explanations are compared with religious theories and studies of peace and conflict that are already popular in the Western world. The data in Risale-i Nur were analysed using the Mimesis theoretical framework of the philosophical approach. With this analysis there is the prefiguration stage (Mimesis I) about the background of Said Nursi's life, the configuration stage (Mimesis II) about the story of Said Nursi's traumatic experience, and the transfiguration stage about the emergence of the capacity to handle conflict independently with others using nonviolent ideas creatively, thus creating a new reality (Mimesis III). This new reality is "nonviolent Islam," which transforms conflict nonviolently, overcoming hatred with compassion and forgiveness. This statement is based on the argument that hatred is the root of violence, and Said Nursi can escape the trap of hatred through compassion and forgiveness. This study can contribute ideas to the study of moral philosophy and can also be used as a reference for training modules and sharing experiences to reduce conflict in society or between communities.

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Husnul Qodim

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jur.wawasan@gmail.com

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wawasan@uinsgd.ac.id

Editorial Address
4th Floor, Faculty of Ushuluddin Jl. A.H. Nasution No. 105 Cibiru Kota Bandung, 40614

Location
Kota bandung,

Jawa barat

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Husnul Qodim

Contact Email jur.wawasan@gmail.com

Phone -

Journal Mail Official wawasan@uinsgd.ac.id

Editorial Address 4th Floor, Faculty of Ushuluddin Jl. A.H. Nasution No. 105 Cibiru Kota Bandung, 40614

Location Kota bandung, Jawa barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Husnul Qodim

Contact Email
jur.wawasan@gmail.com

Phone
-

Journal Mail Official
wawasan@uinsgd.ac.id

Editorial Address
4th Floor, Faculty of Ushuluddin Jl. A.H. Nasution No. 105 Cibiru Kota Bandung, 40614

Location
Kota bandung,

Jawa barat

INDONESIA