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Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya
ISSN : 25273213     EISSN : 25023489     DOI : 10.15575/jw
WAWASAN: Jurnal Ilmiah Agama dan Sosial Budaya is a peer-reviewed journal which is published by Ushuluddin Faculty UIN Sunan Gunung Djati Bandung incorporate with the scholars association: Asosiasi Studi Agama Indonesia (ASAI) publishes biannually in June and December. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism.
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Articles 180 Documents
Capital Exchange between Islamic Boarding Schools and Political Parties in the 2019 Election Siti Kholifah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (508.825 KB) | DOI: 10.15575/jw.v5i1.7562

Abstract

This study examines the social practices of Islamic boarding schools in Jombang in the 2019 elections. It aims to analyze the role and capital exchange between Islamic boarding schools in Jombang and political parties. This study is important because the intersection of Islamic boarding schools and politics has been going on since colonial times until now. The political dynamics of Islamic boarding schools cannot be separated from NU because several NU Kiai are in the vortex of local and national politics. In the 2019 presidential election, a Kiai of NU named Kiai Ma’ruf Amin ran as Jokowi’s partner to be a vice president. As a place for the establishment of NU, Islamic boarding schools in Jombang have a magnet in gaining votes both in the legislative and presidential elections in 2019. By using Pierre ’Bourdieu’s theory as an analytical tool, this research conducted a case study approach. Data collection techniques carried out through interviews, observation, and documentation. The informants are determined purposively. The results of this study indicate that the exchange of capital between Islamic boarding schools and political parties is dominated by symbolic capital exchanges of Islamic boarding schools with the social capital of political elites and political parties. The blue bloodline of Islamic boarding schools and seniority of a Kiai or Nyai have an essential role in determining the reproductive strategy and capital exchange with political parties. Also, the dominance of social practices carried out in Islamic boarding schools. The power of symbolic capital and social capital of NU Islamic boarding school became a tool for conducting bargaining positions with elite political parties, including presidential and vice-presidential candidates. In the end, the capital exchange between Islamic boarding schools and political parties became obvious in getting votes in the 2019 elections.
International Publications on Radicalism and Terrorism in Indonesia: A Bibliometric Assessment Munawar Fuad
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (768.636 KB) | DOI: 10.15575/jw.v5i1.8028

Abstract

This article analyses international publications on radicalism and terrorism in Indonesia in the Scopus database. This study employs a bibliometrics study to designate a set of quantitative methods of analysis of international scientific publications on radicalism and terrorism in Indonesia. Data was collected from search results in the Scopus database with a combination keyword "radicalism OR terrorism OR Fundamentalism IN Indonesia" in three categories: article titles, article abstracts, and article keywords in publication period, 2001-2019. The results found 414 scientific publications relating to radicalism and terrorism. The highest number was in 2019, with 49 scientific publications (11.8%). The highest amount was obtained from publishing in Jane’s Defense Weekly, a publisher in the United Kingdom (UK) that provides open-source for global intelligence agents with 12 publications (2.8%). The most prolific writer is Julie Chernov Hwang, with seven articles. He is an associate professor in politics and international relations department at Goucher College, Baltimore, Maryland (MD), United States. However, of the total scholars who conducted international publications in radicalism and terrorism study, the first rank was occupied by Indonesian scholars with 128 papers (30.9%). It shows that Indonesian scholars are serious about conducting radicalism and terrorism studies in their country. Whereas, publications forms that most contributed to radicalism and terrorism study were international journal articles with 273 publications (65.9%). The radicalism and terrorism study is the most studied in social sciences studies with 270 publications (65.2%).
Decision Making Process of Women Migrant Workers in West Java: The Intertwine of Religion, Culture, and Social Reality Yeni Huriani; Nablur Rahman Annibras
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (552.402 KB) | DOI: 10.15575/jw.v5i1.8068

Abstract

The decision to work abroad is a unique dynamic for women migrant workers because they have to leave their homes for a long time. The choice is not an easy thing to do. For women in West Java, who are predominantly Muslim, leaving their homes is still a theological and cultural debate as to whether women may work outside the home. Culturally, women are “dulang tinande,” in which they are “not as a determinant” in family life. However, data show that high percentage of Sundanese women work abroad. This fenomenon is interested to be investigated. This research uses a feminist approach to uncover women’s experiences and to recognise women’s voices to be heard related to women migrant workers from West Java. Research shows that these workers have three motives for choosing to work abroad, namely: economic, human capital, and social reasons. Besides, they go through four decision-making processes to become migrant workers: self-stabilization, consultation with relatives, seeking information related to employment agencies (PJTKI), and consulting with Muslim clerics to ask for prayer and safety amulets. This study also found some interesting findings regarding women’s decision to work abroad. First, resilient. They have strong mental endurance by taking immeasurable risks to work in another country. Second, a change in gender relations between women migrant workers and their husbands. Interestingly, the shift in gender relations is temporary.
Sunda Wiwitan: The Belief System of Baduy Indigenous Community, Banten, Indonesia Enjang AS; Mukhlis Aliyudin; Farid Soleh Nurdin; Muhibudin Wijaya Laksana; Sitta Resmiyanti Muslimah; Widodo Dwi Ismail Azis
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (576.754 KB) | DOI: 10.15575/jw.v5i1.8069

Abstract

The purpose of this study is to determine the construction of the meaning of Sunda Wiwitan religion in Sundanese Baduy indigenous people. The research uses interpretive paradigms with qualitative methods, and symbolic interaction study approaches as a tool of analysis. Data gathered through participatory observation and in-depth interviews. Sunda Wiwitan religion is the main symbol in the Baduy indigenous people, and is a dimension that reaches every side of life, and is a collective representation of the belief system of the Baduy indigenous community. This symbol serves as a reference for the collective paradigm, and as a reference for interpreting natural phenomena and determining the behavior of the Baduy indigenous people. The symbol of traditional institutions and traditional ceremonies represent three essential issues, namely: (1) Understanding and appreciation of religion (belief) of the Baduy indigenous people as Sunda Wiwitan descendants; (2) Observance and practice of the daily life of the Baduy indigenous people as members of the traditional Sundanese or Sunda Buhun social groups; and (3) Symbolization of the existence and recognition of the existence of government and power outside the Baduy Customary institution.
Local Tradition and Harmony among Religious Adherents: the Dominant Culture of Hindu-Muslim Relation in Jembrana Bali Saihu Saihu
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (474.552 KB) | DOI: 10.15575/jw.v5i1.8029

Abstract

This study discusses the harmony of Hindu-Muslim’s local traditions in Jembrana, western Bali. This anthropology study employs Bruner's dominant cultural theory approach to see the practice of harmony in local communities. This study focuses on several local Hindu-Muslim traditions in Jembrana, which reflect harmony among religious communities, namely the tradition of ngejot, makepung, male, and rebana (tambourine). The ethnographic study confirms the importance of respect for the dominant culture carried out by the Muslim minority when implementing their religious traditions. Although the tradition of male and rebana, for instance, are Islamic traditions, Balinese Muslims adapted to Balinese customs as the dominant culture. They understood their positions to maintain and respect the dominant Balinese culture performed by the majority of Hindus in Jembrana. Balinese Hindus tried to show an excellent response to the Muslims by involving them in the local Balinese tradition even with the adaptation of their rituals. It is a wealth of local tradition that shows religious harmony portrait in Indonesia.
Social Capital of Women Leaders in the Indigenous Community of Osing, East Java, Indonesia: A Feminist Ethnography Research Neng Hannah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 2 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (403.854 KB) | DOI: 10.15575/jw.v5i2.10582

Abstract

Female leaders have been around since ancient Indonesia. However, fewer women become leaders than men. Female leadership is considered successful when it follows male standards. The purpose of this research is to reveal the experience of women's leadership in the Osing Banyuwangi indigenous community. This research employs qualitative research with a feminist ethnographic approach. The findings of this study show that there are three female village heads in the Osing indigenous community, namely Kemiren village, Rejosari village, and Kampunganyar village. All three women have the capital they need to be elected and lead the community. The capital they owned both in the quality and quantity of the relationship network they transform and are in the form of economic capital, cultural capital, and social capital. In conclusion, this social capital is owned by the female leader herself and is not an extension of the power of the other party. These capitals make them able to face challenges typically attributed to women's leadership namely negative stereotypes and double burdens.
Community development through Islamic microfinance approach: The experience of Daarut Tauhid Peduli Bandung, Indonesia Ela Nurhayati; Agus Ahmad Safei; Aya Ono
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 2 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (607.431 KB) | DOI: 10.15575/jw.v5i2.9235

Abstract

The fields of zakat-based microfinance and community development are not often placed under the same theoretical lens that both aim to empower disadvantaged people. This study investigates the experiences of borrowers in the implementation of zakat-based microfinance and analyses the different driving factors they applied in their choice of the zakat-based microfinance of Daarut Tauhid Peduli in Bandung, Indonesia. It applies a community development framework, based on the five characteristics, to explore this Islamic microfinance approach as an effective community development program, which has a religious dimension. Primary data were obtained from semi-structured interviews with the borrowers along with participant observation at a weekly majelis meeting, and these were triangulated with information cross-checked with the management staff of the institution. The findings demonstrate three out of five characteristics of the zakat-based microfinance approach as an effective community development program. They include characteristics in constantly maintaining power relations between borrowers and the institution, increasing capability and ability of borrowers to be more independent and empowered, and long-term duration of the program and sustainability. The findings showed that spiritual factors appear to have been an additional driving force on top of economic and non-economic factors for most borrowers choosing this particular program.
The Cultural Symbol of Akkorongtigi in the Wedding Tradition of Makassar Society Nur Salam; Fitria Lapele
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 2 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (648.688 KB) | DOI: 10.15575/jw.v5i2.8317

Abstract

This research was intended to examine the caltural symbol of Akkorongtigi in Makassar wedding tradition. Moreover, the approach used was a semiotic approach. The data of this research were the documentation of bridal Akkorongtigi activities and verbal utterances which were transcribed into the text. Besides, data collection used were documentation, in-depth interviews, and observations (field recording, recording, and photo shooting). The data analysis stages were carried out through three stages, namely (1) reduction, (2) presentation, and (3) conclusion drawing. Furthermore, the results showed that there were four cultural symbols in Akkorongtigi, namely the symbol of hope, the symbol of religion, the symbol of glory, and the symbol of togetherness. In addition, the representation of the implementation of the Akkorongtigi tradition was supported by two things, they were verbal and nonverbal aspects.Keywords:Symbols, culture, Akkorongtigi, tradition, Makassar
Islamic Politics Configuration after New Order: PKB practice in Probolinggo, Indonesia Zuhri Humaidi
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 2 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (437.461 KB) | DOI: 10.15575/jw.v5i2.4507

Abstract

After the 1998 reformation era, PKB becomes one of the parties that gained a good reputation. Interestingly, unlike NU in the 1940s to 1970s, when it actively took a part in electoral politics by carrying out the agenda of formalizing Islam, PKB sought to synthesize the value of Islam and Indonesia in the context of a pluralistic state and pay attention to secular issues such as political education. In Probolinggo, the issue of political education became one of the post-reform political issues. This paper aims to formulate political education as designed in PKB's political program, as well as the changing of the political Islam articulation after the reformation. To get accurate data and results, a political sociology approach was used to understand political education within the PKB platform, and to measure the extent to which the ideational formulation is capable of being implemented at the practical and local levels in Probolinggo. The data obtained were analyzed in three contexts; the context of social and political configuration in Probolinggo, the context of political transformation in NU, and the context of the articulation change of post-reform political Islam. The results concluded that PKB political education in Probolinggo faced several constraints, both structural and non-structural, while the relevance was to provide contextualization of the reformation at the national level, marking a shift in NU's political paradigm, as well as the transformation of post-New Order political Islam.
Homo Sacer: Ahmadiyya and Its Minority Citizenship (A Case Study of Ahmadiyya Community in Tasikmalaya) Ach. Fatayillah Mursyidi; Zainal Abidin Bagir; Samsul Maarif
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 2 (2020)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.217 KB) | DOI: 10.15575/jw.v5i2.9402

Abstract

Citizenship is among the notions mostly contested after the collapse of a long-standing authoritarian regime in 1998. The reform era – after 1998 - radically transformed Indonesia into a democratic country and brought many other issues including minority issues into the forefront. Unlike other countries that draw their citizenship on a clear formula between religious and secular paradigm, Indonesia, due to ambivalence of its religion-state relation, exhibits fuzzy color of citizenship that leaves space for majority domination over the minority. In consequence, the status of Ahmadiyya for instance, as one of an Islamic minority group, is publicly questioned both politically and theologically. Capitalized by two Indonesian prominent scholars, Burhani (2014) and Sudibyo (2019), I conducted approximately one-month field research in Tasikmalaya and found that what has been experienced by Ahmadiyya resembles Homo Sacer in a sense that while recognised legally through constitutional laws, those who violate their rights are immune to legal charges. This leads to nothing but emboldening the latter to persistently minoritise the former in any possible ways.

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