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<![CDATA[Peningkatan Penyesuaian Diri Remaja Panti Asuhan melalui Pelatihan Regulasi Emosi ]]>
<![CDATA[Fikri Yumna Aqila]]>;
<![CDATA[Nanik Prihartanti]]>;
<![CDATA[Setia Asyanti]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.6681
<![CDATA[This study ains to examine the effectiveness of emotion regulation training to increase self adjustment. The research method used experiment with pretest posttest control group design. The participants were 20 young orphans, grouped into experimental and control group with 10 participants for each group obtained through matching method. The participants were given pretest, posttest, and follow up using self adjustment scale reviewed by expert judgment. The Mann Whitney U Test shows that there are significant differences on self adjustment between experimental and control group. The Wilcoxon test shows that there is a significant increase of self adjustment score on experimental group after the training was given. Thus, the emotion regulation training was effective to improve youth's self adjustment who live in the orphanage.]]>
<![CDATA[Pemaknaan Pengalaman Bahagia pada Orang Islam ]]>
<![CDATA[Diana Elfida]]>;
<![CDATA[Winarini Wilman D. Mansoer]]>;
<![CDATA[Mirra Noor Milla]]>;
<![CDATA[Bagus Takwin]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.12496
<![CDATA[Two philosophical perspectives on the good life, namely hedonic and eudaimonic, have become references for experts to explain how people understand happiness in Western societies with individualistic culture and the majority of Christians. This descriptive phenomenological study aimed to understand the happiness experiences of a collectivistic Muslim society. The participants in this study were nine Muslims, consists of male and female who were known as religious persons by their relatives. The results of data analysis shows that happiness for a Muslim is a process that provides experiences in overcoming problems and life's trials based on religious guidance. These experiences lead participants to a meaning of happiness as shown by three main themes, namely a sense of being able to overcome problems with acceptance and gratitude, life satisfaction in sufficiency, and a sense of worth for the accomplishment with hard work. The results of this study explain that happiness is a dynamic process that is greatly influenced by persons' understanding and belief in religion.]]>
<![CDATA[Marital Horizon: Studi Komparatif pada Dewasa Awal dengan Orang Tua Bercerai dan Utuh ]]>
<![CDATA[Fitri Andriyani]]>;
<![CDATA[Langgersari Elsari Novianti]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.5819
<![CDATA[This study aims to compare the views of adolescents with divorced and complete parents on marriage. Using comparative method, the view on marriage was measured by marital horizon with additional open questions on learned criteria from parents' marriage. Through convenience sampling, the participants recruited were 319 adolescents aged between 21 and 28 years old live in Bandung with condition of divorced parents and complete parents. The descriptive analysis and Mann Whitney test show that there are differences on prioritizing marriage and the ideal age to get married. However, there is no differences on ideal age differences in marriage and criteria that should be prepared before marriage. Also, this study found religious affiliation as a criterion that should be prepared marriage and it is what they learned from their parents' marriage.]]>
<![CDATA[The Sense of Community of Online Taxi Drivers ]]>
<![CDATA[Ratri Arista]]>;
<![CDATA[Acintya Ratna Priwati]]>;
<![CDATA[Putri Yunifa]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.7388
<![CDATA[This study explores how the sense of community (SOC) is represented in online taxi driver communities. This study in Yogyakarta utilized qualitative descriptive research. Data collection was conducted using in-depth interview by snowball sampling method. Thematic analysis is used with theory-driven approach of SOC framework by McMillan and Chavis (1986). Nine male online taxi drivers were the participants. The findings show that all four SOC components are present: membership, influence, integration & need fulfillment, and shared emotional connection. Membership has permeable expanding boundaries with multiple membership and multilayered communities with conventional taxi drivers involvement. Bidirectional influence represents the influence component. Integration and needs fulfillment exists by their informational and helping shared values. Shared emotional connection is represented with the ‘brotherhood’ concept as their main community value. This study contributes to the literature on how sense of community is represented among informal workers amidst the heightened popularity of gig economy.]]>
<![CDATA[Peran Mindset terhadap Resiliensi Keluarga pada Dewasa Awal ]]>
<![CDATA[O. Irene Prameswari Edwina]]>;
<![CDATA[Tessalonika Sembiring]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.9572
<![CDATA[This study aims to examine the role of mindset on family resilience. This study used quantitative approach with correlational design. The participants were 275 adolescents. The mindset instrument was based in Dweck theory (20 items), while family resilience was measured using modification of Walsh Family Resilience Questionnaire (35 items). The data was analyzed using simple linear regression. The results show that the family resilience was predicted by mindset for 37.10%. The higher growth mindset, the higher the family resilience. Future research can explore other factors influencing family resilience formation and how family develop growth mindset.]]>
<![CDATA[Self-Compassion dan Hope pada Guru Sekolah Inklusi ]]>
<![CDATA[Isyah Rodhiyah]]>;
<![CDATA[Pratiwi Widyasari]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.6373
<![CDATA[This study aims to examine the correlation between self-compassion and hope on teachers in inclusive schools. This study used quantitative method with cross-sectional design with correlational research type. The participants were 162 inclusive primary school teachers in Jakarta, Depok, and Bogor, who were recruited through nonprobability sampling technique that is convenience sampling. The adapted Adult Hope Scale (AHS) and Self-Compassion Scale (SCS) were used as instrument in this study. The findings show that there is a significant positive correlation between self-compassion and hope. This relationship can be caused by mental support, self-confidence, positive attitude, and the increase of competency perception based on self-compassion that may facilitate the individuals to have better hope.]]>
<![CDATA[Kecemburuan sebagai Moderator pada Kualitas Hubungan Romantis dan Kesejahteraan Subjektif Dewasa Awal Berstatus Menikah ]]>
<![CDATA[Karina Tria Meliani]]>;
<![CDATA[MIF Baihaqi]]>;
<![CDATA[Anastasia Wulandari]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.6677
<![CDATA[The purpose of this study is to examine the effect of romantic relationship quality on subjective well-being moderated by jealousy on married adolescents. This study used quantitative method with the participants were 300 married adolescents aged 21 to 30 years old in Bandung. The sampling technique used nonprobability sampling that is accidental sampling. The instrument used adaptation of Scale of Positive and Negative Experience (SPANE), The Satisfaction with Life Scale (SWLS), The Perceived Relationship Quality Component (PRQC), and The Interpersonal Jealousy Scale. The data analysis used simple and multiple regression. The results show that jealousy variable can statistically and significantly moderate the effect of romantic relationship quality on subjective well-being. The regression results of jealousy on different groups, that is high, medium, and low, lead to different results on its effect on subjective well-being.]]>
<![CDATA[Parental Child-Rearing Styles and Subjective Well-Being of Children Involved in Bullying ]]>
<![CDATA[Ihsana Sabriani Borualogo]]>;
<![CDATA[Ferran Casas]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.14100
<![CDATA[This study aims to examine how parental child-rearing styles contribute to subjective well-being of three groups: bullying victims, bullying perpetrator-victims, and those uninvolved in bullying. These groups were categorized based on the children’s self-reported bullying incidents. This study used quantitative approach with cross-sectional design. The participants were 781 4th to 6th-grader students (51.98% boys, 48.02% girls), consists of 329 bullying victims, 197 were both bullying perpetrators and victims, and 255 were uninvolved in bullying. Parental child-rearing styles were measured using The Egna Minnen Beträffande Uppfostran for Children (EMBU-C), while subjective well-being was measured using the Children’s Worlds Subjective Well-Being Scale 5 items (CW-SWBS5). Data were analysed using structural equation modelling. The results revealed that the warmth of fathers and mothers made significant and direct contributions to the subjective well-being of children uninvolved in bullying, where the father’s warmth negatively contributed, while the mother’s warmth positively contributed. Similar results did not appear in the subjective well-being of victims or perpetrator-victims.]]>
<![CDATA[Peran Komitmen Organisasi terhadap Kesejahteraan Karyawan Perguruan Tinggi Islam di Bandung ]]>
<![CDATA[Eneng Nurlaili Wangi]]>;
<![CDATA[Irfan Fahmi]]>;
<![CDATA[Siti Mutya Lutfiani]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.15054
<![CDATA[This studi aims to examine the effect of organizational commitment on employees' well-being. This causality research involvig 721 respondents recruited using simple random sampling. Organizational commitment was measured using Organizational Commitment Questionnaire (OCQ) based on the concept from Meyer and Allen, while well-being was measured using instrument developed by Butler and Kern. The results show that affective and normative organizational commitment did not affected well-being, while continuance organizational commitment has a significant effect on well-being. Employees with affective-based organizational commitment show different behavior compared to continuance- and normative-based. This commitment made the employees choose to continue the job by considering how comfortable they work, which is related to their well-being.]]>
<![CDATA[Kesurupan Massal di Sekolah Menengah: Kerasukan Roh Jahat atau Emotional Contagion? ]]>
<![CDATA[Imaduddin Hamzah]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 2 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i2.7940
<![CDATA[This study aims to explore the phenomenon of mass trance in middle school. Previous studies in trance focused in individual psychological factors and view the trance as psychological disorder (hysteria). Mass trance shows behavior and emotion performed by students through interaction process. Thus, this phenomenon is not only viewed from clinical perspective, but also social psychology explanation. This study used grounded theory by performing interview on 17 informants (students and teachers) in a school with mass trance cases in Jakarta and Tangerang, and analysis on 31 video recordings about the online news on trance cases. The findings show that there are seven categories of factors on mass trance: emotional stimulus, mystical experiences, suggestability, supernatural interpretation, anomalous experience, unconditioned emotional response, and mimicry. Core category analysis shows that mass trance on middle school students indicates emotional contagion with supernatural beliefs nuance. ]]>
