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KPM VERSUS PELNI: PERSAINGAN MEREBUT HEGEMONI JARINGAN PELAYARAN DI NUSANTARA, 1945–1960 Bambang Surowo
Jurnal Sejarah Citra Lekha Vol 1, No 1 (2016): Maritime State Development
Publisher : Department of History, Faculty of Humanities, Diponegoro University

This study examines the competition between KPM versus PT Pelni in seizing the network hegemony cruise in the archipelago in 1945 to 1960 using the historical method. KPM is a major shipping company that was also founded by two major companies Rotterdamsche Lloyd (RL) and Stoomvaart Maatschappij Nederland (SMN) headquartered in Amsterdam the Netherlands. KPM serve scheduled regular shipping route for passengers and cargo between islands in the Dutch East Indies then more popular with the term as a post cruise between islands. KPM also play an important role to support and assist the colonial government in the process of penetration and pacification (conquest), especially in areas outside Java. On the other hand, PT PELNI established by the Indonesian government in the framework of the national development of a country that is still young, especially in the field of shipping. PELNI as well as KPM, also serves as centraal vervoersapparaat. Therefore, the government considers KPM c.q PELNI that dominate the cruise between islands in Indonesia are competitors and inhibitors of national development in the field of shipping. Post-transfer of sovereignity and the cancellation of the agreement KMB unilaterally by President Sukarno on May 3, 1956 resulted in the position of Dutch companies including KPM are at stake. This was exacerbated by the outbreak of the conflict between Indonesia and the Netherlands on Dutch New Guinea or West Papua, Indonesia implement the program so that the overall nationalization of the Dutch companies, including KPM.

PERAN ROEPELIN DALAM MEMPERTAHANKAN EKSISTENSI PELAYARAN PERAHU PADA PERTENGAHAN PERTAMA ABAD KE-20 Endang Susilowati
Jurnal Sejarah Citra Lekha Vol 1, No 1 (2016): Maritime State Development
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Roepelin (Roekoen Pelayaran Indonesia) coordinated activities of the perahu shipping. This was done by organizing perahu shipping to get cargos, find a market for goods carried by members of the various ports, assist members in dealing with various seaport regulations, determine shipping line, and providing capital assistance in the form of soft loans to members who lack of capital for sailing and trade. Roepelin’s role has made perahu shipping still exist despite having to compete with modern marine transportation.

Nasionalisme dan Gerakan Mulih Njowo, 1947 dan 1954 Susanti Susanti
Jurnal Sejarah Citra Lekha Vol 1, No 2 (2016): Conflict and Integration
Publisher : Department of History, Faculty of Humanities, Diponegoro University

This article concerns on nationalism that was within repatrian Suriname in 1947 and 1954. It was known as the "Mulih Njowo" Movement. The movement arouse due to various factors experienced by the contracted Javanese laborers in Suriname. One of those factors was nationalism. The existence of Javanese in Suriname was triggered by the policy of the Dutch Government, and as a process of diaspora. They migrated to a new place (Suriname), and interacted with the people there. However, they still had bonding emotion with Java. The movemnt’s participants felt close with their homeland, local traditions and also the official authorities in the region. It is found that Mulih Njowo Movement in 1947 and 1954 motivated by several factors; disappointment and discrimination from the Dutch Government; a hard life in Suriname; social status; unfair treatment by plantation overseer; stronger sense of nationalism; sense of belonging to Java Island which raises a yearning for the homeland, and a desire to build Indonesia as a new independent country.

KPM VERSUS PELNI: PERSAINGAN MEREBUT HEGEMONI JARINGAN PELAYARAN DI NUSANTARA, 1945–1960 Bambang Surowo
Jurnal Sejarah Citra Lekha Vol 1, No 1 (2016): Maritime State Development
Publisher : Department of History, Faculty of Humanities, Diponegoro University

This study examines the competition between KPM versus PT Pelni in seizing the network hegemony cruise in the archipelago in 1945 to 1960 using the historical method. KPM is a major shipping company that was also founded by two major companies Rotterdamsche Lloyd (RL) and Stoomvaart Maatschappij Nederland (SMN) headquartered in Amsterdam the Netherlands. KPM serve scheduled regular shipping route for passengers and cargo between islands in the Dutch East Indies then more popular with the term as a post cruise between islands. KPM also play an important role to support and assist the colonial government in the process of penetration and pacification (conquest), especially in areas outside Java. On the other hand, PT PELNI established by the Indonesian government in the framework of the national development of a country that is still young, especially in the field of shipping. PELNI as well as KPM, also serves as centraal vervoersapparaat. Therefore, the government considers KPM c.q PELNI that dominate the cruise between islands in Indonesia are competitors and inhibitors of national development in the field of shipping. Post-transfer of sovereignity and the cancellation of the agreement KMB unilaterally by President Sukarno on May 3, 1956 resulted in the position of Dutch companies including KPM are at stake. This was exacerbated by the outbreak of the conflict between Indonesia and the Netherlands on Dutch New Guinea or West Papua, Indonesia implement the program so that the overall nationalization of the Dutch companies, including KPM.

Peranan Pemerintah dalam Pengembangan Wayang Orang Panggung Dhanang Respati Puguh; Mahendra Pudji Utama
Jurnal Sejarah Citra Lekha Vol 3, No 2 (2018): Konflik dan Etnisitas
Publisher : Department of History, Faculty of Humanities, Diponegoro University

This article aims to discuss the role of the government in developing Wayang Orang Panggung especially in the Sriwedari community in Surakarta, Ngesti Pandowo in Semarang, and Bharata in Jakarta. This article based on the historical method. Since the beginning of Indonesian independence, the government carried out its function as a protector to maintain the existence of Wayang Orang Panggung, by improving the management of the performing arts, establishing the performance building, providing funding assistance, giving opportunities to perform at the state capital, and involving the artists of Wayang Orang in cultural missions. However, the government tended to be partial and more often conducted as a momentary response that must be addressed immediately because of it impossible to solve the community itself. Changes happened due to economic globalization and political dynamics in Indonesia that can threaten the existence of wayang orang and various forms of traditional arts. It raised hopes that the government could take the more fundamental role as patron-arts. In carrying out this function, the government requires a formulation on cultural policy as a basis for establishing the direction and strategy for the development and strengthening Wayang Orang Panggung and various forms of local culture, within the framework of national culture. The legal needed to carry out, UU RI No. 17 of 2017 about the Cultural Advancement, and Presidential Regulation No. 65 of 2018 concerning the Procedures for the Principles of Regional Culture and Cultural Strategies.

Kearifan Sistem Religi Lokal dalam Mengintegrasikan Umat Hindu-Islam di Bali I Made Pageh
Jurnal Sejarah Citra Lekha Vol 3, No 2 (2018): Konflik dan Etnisitas
Publisher : Department of History, Faculty of Humanities, Diponegoro University

This paper aims to gain an understanding of the local religious systems for integrating religious diversity in Bali. This study was conducted using social critical theory. The historical data obtained using literature studies and field research activities. The results of this study indicate that the local religious system in Bali can integrate Hindus and Islam religion. The integration occurs as a result of the relation power that played to integrate national ethnicity in Bali which includes economic interests (trade), and da'wah. The mystical worship and ancestors can approach each other in rituals. The human relations, human and environment relations, human and ancestors occurred harmoniously, not dominating and hegemonic. The cross-cultural integration and multiculturalism formation process has been taken place since the 12th century long before the awareness of Westernization. The integration between villagers in Bali can be used as a model in multicultural education in Indonesia, which today find relevance when various forms of conflict arise based on ethnicity, religion, race, intergroup (SARA). The problem needs to be addressed by fostering national awareness as a whole nation (Austronesian Malay nation)

Batak dan Bukan Batak: Paradigma Sosiohistoris tentang Konstruksi Identitas Etnik di Kota Medan, 1906-1939 Hidayat Hidayat; Erond L. Damanik
Jurnal Sejarah Citra Lekha Vol 3, No 2 (2018): Konflik dan Etnisitas
Publisher : Department of History, Faculty of Humanities, Diponegoro University

This research discusses the sociohistorical paradigm of Batak label construction on Mandailing and Angkola ethnicities in the city of Medan, 1906-1939. Throughout the year, the two ethnic migrants from southern Tapanuli clashed in Medan because of the Batak labeling. The Mandailing ethnic group rejected the Batak label, while the Angkola ethnic group affirmed on that label. The disputes have an impact on the division of political, economic, religious and cultural identities. The rejection from Mandailing ethnic on Batak labeling continues to occur until 2017. This research aims to describe the construction of the Batak label by answering general questions on how do the two ethnic groups fight because of the Batak label? Specifically, this article also answers the origin of Batak labeling? Why is the label debated? To explain this case, the theory of social construction is used with the sociohistorical paradigm and the case study research method. The results of the study that the Batak label is considered as a foreign ethnographic construction with a pejorative tone and disputes occur because of the strategic stability of identity as a social radar to understand the social world.

Wacana “Kerajaan Majapahit Bali”: Dinamika Puri Dalam Pusaran Politik Identitas Kontemporer I. Putu Gede Suwitha
Jurnal Sejarah Citra Lekha Vol 4, No 1 (2019): Politik Ingatan, Identitas Kota, dan Warisan Budaya
Publisher : Department of History, Faculty of Humanities, Diponegoro University

This study discusses the transformation of the identity of the contemporary Balinese community in general and the dynamics of palaces (puri) in the political rotation in particular based on the discursive development of the “Bali Majapahit Kingdom”. This discourse can be observed from the local newspapers in Bali such as Bali Post, Tokoh, and so forth. The discourse of the “Bali Majapahit Kingdom” inspired by the Majapahit kingdom for the sake of image. The historical method was applied in this study. The data were analyzed descriptively-qualitatively using historical analysis. The result of the study shows that the discourse of the “Bali Majapahit Kingdom” has been inspired by a central figure named Aryawedakarna for his political interest. He has smartly used the Majapahit kingdom and the resurgence of Hinduism as the inspiration to establish the image as a royal figure. Actually, what he has done is the political identity and was successfully appointed a member of the Regional Representative Council [Dewan Perwakilan Daerah] with more or less 200,000 votes in the 2014 election.

Analisis Kebudayaan dalam Karya Sastra Willem Iskandar “Si Bulus-Bulus Si Rumbuk-Rumbuk” Kartika Siregar; Djono Djono; Leo Agung
Jurnal Sejarah Citra Lekha Vol 3, No 2 (2018): Konflik dan Etnisitas
Publisher : Department of History, Faculty of Humanities, Diponegoro University

This article aims to discuss the literary work of Si Bulus-Bulus Si Rumbuk-Rumbuk written by Willem Iskandar in cultural approach. Willem Iskandar was a writer who produced literary works to build a revolutionary spirit for the advancement of South Tapanuli. The literary work he produced implied a passion for change. The literary works that he wrote were very much about the culture in South Tapanuli. Si Bulus-Bulus Si Rumbuk-Rumbuk is his most popular work. Many messages are written in his work. The depiction of culture as outlined in his work invites the people of South Tapanuli to be more eager to make local wisdom a cultural heritage that must be preserved. In addition, his work also describes the geographical conditions and conditions in South Tapanuli. This work was a great asset for advancing education in South Tapanuli at that time. This article was prepared using qualitative descriptive methods based on literature studies and field research. A review of Si Bulus-Bulus Si Rumbuk-Rumbuk works conducted by understanding the text and then interpreting it to obtain the values contained in it.

Zending and Culture of Tolaki Tribe in Southeast Sulawesi, 1916-1942 Basrin Melamba; Nina Herlina; Widyo Nugrahanto; Aswati Mukadas
Jurnal Sejarah Citra Lekha Vol 4, No 1 (2019): Politik Ingatan, Identitas Kota, dan Warisan Budaya
Publisher : Department of History, Faculty of Humanities, Diponegoro University

This study analyses the cultural problems as the entity of Tolaki Tribe about Christianity in Southeast Sulawesi in the period 1916-1942. The historical method is used to find and identify the cultural problems that detained the Christianity process by occupying the four stages begins with heuristic, critic, interpretation, until historiography. During the period also, found a pattern of negotiations between traditions or customs and the teachings of Christianity that were played by the evangelists. So, there was a harmonious dialogue between Christians and the indigenous people. In this case, the agent or pastor succeeded in carrying out interactions and playing on the strategies and rules of religion with the provisions of the indigenous people. It was concluded that culture became an obstacle and challenge in the process of Christianity. However, at the same time, it became an opportunity used by the evangelists in the process of spreading religion among the Tolaki society. The culture and religion of Protestant Christian are always united and together in the reality of the living in indigenous people.

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Location Kota semarang, Jawa tengah INDONESIA

Abstract

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Contact Name
-

Contact Email
-

Phone
-

Journal Mail Official
-

Editorial Address
-

Location
Kota semarang,

Jawa tengah

INDONESIA