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KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN
Published by Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
ISSN : 23386169     EISSN : 25806866     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Focus The focus of this paper is an attempt to actualize a better understanding of the Islamic theology, hermeneutic, sociology, philosophy, communication, hadith, and else, both locally and internationally through the publication of articles, research reports, and book reviews. Scope Its principal concern includes research development and knowledge dissemination on issues related to Islamic theology.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 234 Documents
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ARGUMENTASI HASYIM ASY’ARI DALAM PENETAPAN AHLUS SUNNAH WAL JAMA’AH SEBAGAI TEOLOGI NAHDLATUL ULAMA Ahmad Choirul Rofiq
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.21-48

Abstract

Nahdlatul Ulama, established on January 31, 1926, has affirmed his attitude of Ahlus Sunnah wal Jama'ah (Aswaja) by following al-Ash'ari and al-Maturidi. However, until now there has not been a comprehensive study of the arguments that form the backdrop of the theological decisions, but this issue is very urgent to find the answer. Everyone acknowledged the character, keulamaan, and heroism of KH Muhammad Hasyim Asy'ari. This paper describes the gait of the founder of Pesantren Tebu Ireng and also the Founding Fathers of Nahdlatul Ulama in defending Aswaja and analyzing the motivation behind it by using the theory of action motif according to Weber's perspective. By reviewing his works collected in Irshad al-Sary fi Jam 'Mushannafat al-Shaykh Hashim Ash'ari, it can be stated that KH Hasyim Asy'ari's argument for choosing Aswaja is his belief in the truth of Aswaja as the most surviving Islamic school of madhhab -the other theological ideology, Aswaja's position as al-sawad al-a'zham (the majority school of Muslims), and his understanding that maintaining Aswaja is a duty of the Muslims. Thus, the motivation tends to be based on religious values ​​in order to achieve goals according to normative idealism. The success of KH Hasyim Asy'ari in strengthening Aswaja with its moderating characteristics in Indonesia should be continued by Indonesian Muslims to be role models in promoting moderate and tolerant Islam.
PARADIGMA TAFSIR EKOLOGI Ahmad Saddad
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.49-78

Abstract

This article will display a new model of Islamic interpretation. That new model is ecology’s form, it can be called by ecology interpretation. There are many paradigms of human relation with environment, even anthropocentrism, egocentrism or ecoteosentrism. The searching of ecology’ verses and the example of ecology interpretation is the focus of this article. The ecology’s paradigm of interpretation is a new point of view (new paradigm) where an interpreter will conscript their pieces from ecology’ point of view or perspective. So, their idea will show their support to ecology’s problems and want to give contribution and solution toward ecology’s problem which descended upon this modern society. Been inspirited from Rabbil Alamin ‘term which was repeated 14 times in the holy qur’an, so ecology interpretation use ecoteocentrism paradigm. The ecology’s act is the reflection or manifestation of human trust’ system which reside in their deepest heart. Therefore, if their trust’ system pro-ecology, their wisdom toward environment is high. Besides, if the trust’ system contra –ecology, their wisdom toward environment is low or opposing environment. By using ecoteocentris paradigm, human relation with nature will be harmony. Because of the scarcity of that paradigm. By that paradigm, human have truly consciousness to protect environment. They will also have truly consciousness to responsibility about environment in front of the God Almighty. So the paradigm of ecology interpretation is very urgent to be growth and ever lasted. Keywords: interpretation, ecology, al-Qur’an, ecoteocentrism
PERAN ISTRI DALAM PEMBENTUKAN KELUARGA SAKINAH MENURUT AL-QUR’AN (PERSPEKTIF TAFSIR AL-MISBAH DAN TAFSIR AL-AZHAR) Alfa Mardiyana
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.79-108

Abstract

The family is the small society but has a very large role in a nation. In the family has a woman (wife) is very many the role of the family in the make of a family, comfortable, peaceful and harmonis or can we call the happy family. This priority of the attitude and the nature of the woman (wife), because of the woman is what will be the nation's character will be grow. Existence, responsibility (liability), as well as their rights also must be known to determine how the role of women in the establishment of harmonis family. This resesarch is useful for writers to add insight  the mindset, attitudes, and experiences in an effort to improve the quality of learning, by understanding the nature of wife role in the establishment of harmonious family. The etica of wife in the establishment of harmonious family perspective according to the Qur'an perspective Tafsir Al-Misba>h and Tafsir Al-Azhar explained that a role to make  by wife in terms of family formation sakinah, such as  those reviewed in the perspective of Tafsir Al-Misba>h and Tafsir Al-Azhar. From these results, the authors concluded that the perspective of perspective Tafsir Al-Misba>h and Tafsir Al-Azhar about the etica of wife in happy family according to the Qur'an are the characters in a woman who reflects the character that excels in a family in accordance with the teachings of the Quran. Superior female characters, which have the life processing, habituation, exemplary, find out the obligations and rights within the family. A wife should know the importance of the role of the family, and  there is phrase  al- mar'ah , al-'Imad al-bilad {female pillar of the state), the essence is not missed when it is said that al-usrah ‘imad al- bilad biha tah}ya wa biha} tamu>t (family is the pillar of the state, with the families that state to rise or fall). Key words: Role of Wife, Family Sakinah, Perspectives Tafsir Al-Misba>h and Tafsir Al-Azhar.
ISLAMISASI ILMU EKONOMI: TAMBAL SULAM WACANA ILMIAH Imron Mustofa
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.136-164

Abstract

Like any other discipline, economics as a science is formed on the framework of a scientific building. It is the implementation of a particular point of view, in the sense of the product of interpretation and translation of the collaboration between the basic values ​​of the worldview and the context of all the activities that go on. Islam as a basic framework that is full of values, has its own concept of economy. In Islamic economics as an inner science context is a merger between the conceptual environment and the context of discussion, from the collaboration of these two things the economic epistemology is born. Therefore, the scheme and structure of this building acts as a scope of discussion or context of economics. On the other hand, problems begin to emerge when it intersects with the conventional economic concept of capitalism or socialism. Economics in the Islamic and conventional systems appears to be essentially tangent. Islam itself absolutely rejects all or accepts blindly. Contemporary Muslim thinkers view the economy as a creative reconceptualization, built on a collection of pre-existing thought-thinking, and always have an ever-growing bond of authority, and an evolving Islamic tradition of scholarship. Therefore, Islamization begins with an examination of the discipline of the object, by basically refining the worldview, the philosophy, and the basic values ​​of the discipline, by then eliminating points that are inconsistent with Islam and assimilating in harmony with it.   Keywords: worldview, Islamization work-plan, saintific method, al-Attas, al-Faruqi.
GERAKAN KHURUJ FI SABILILLAH SEBAGAI UPAYA EDUKASI MEMBENTUK KARAKTER MASYARAKAT: STUDI KASUS DAKWAH JAMA’AH TABLIGH TEMBORO MAGETAN MELALUI PENDEKATAN FRAMING Moh. Yusuf
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.165-194

Abstract

The existence of the movement khuruj fi sabilillah Jama'ah Tabligh was first present at Temboro, Magetan faced many obstacles. Obstacles not only by the preaching community that existed first but the structure of political opportunity as well providing a challenge that is not trivial. In the end, the da'wah khuruj f sabilillah movement is able to form the character of Temboro Muslim citizens into a typical Islamic-salafi society through educational da'wah khuruj fisabilillah. This study uses framing theory as an analytical tool in reading events, framing experiences into meaning and guiding collective action. Jama'ah Tabligh can cultivate the interest of the people of Temboro to khuruj fi sabilillah with the conception of meaning framed, that khuruj fi sabilillah is manhaj "salaf al-s{alih} "(salafi), and the model of" walisanga "preaching.   Keyowrds: Jama’ah Tabligh, khuruj fi sabilillah, education, framing.
TELAAH AJARAN TASAWUF AL-HALLAJ Mohammad Ramdhany
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.195-212

Abstract

H}ulu>l is a polemical idea discussed in the world of Islamic Tasawuf or Sufism since 3rd century of Islamic history. This issue continued to be debated from time to time until today. H}ulu>l or Oneness of the Absolute Existent had made conflict between Muslim scholars. The doctrine of h}ulu>l asserts that everything that exists can only exist because it is an aspect of Divine Reality, hence an aspect of Divine Unity itself. However, Sufi scholars assert that although h}ulu>l may be interpreted that Sufism sees the face of God everywhere, it does not mean that it has reduced God to everything. Some scholars become the supporters of this theory and some against this idea. One of the important figures related to this term was al-Hallaj. Al-Husayn ibn Mansur al-Hallaj was a controversial writer and teacher of Islamic mysticism. He is famous for his martyrdom for heresy at the hands of the Abbasid rulers which arousing admiration in some and repression on the others. The drama of his life and death has been considered a reference point in the history of Sufism. However, h}ulu>l still being discussed and debated to date and we can still find many people in many kinds of group whether they agree or against; understand its deeper meanings or just its literal. Keywords: al-Hallaj, tasawuf, h}ulu>l
KONSEP TEOLOGI DIAKLETIS SHAYKH NAWAWI AL BANTANI: UPAYA PREVENTIF RADIKALISME ATAS EKSISTENSI KEMAJEMUKAN DI NUSANTARA Ubaidillah Ubaidillah
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.213-237

Abstract

Radicalism threatens the stability of the sovereignty of Indonesian nation and state based on Pancasila and the 1945 Constitution. Pursuant to the spirit of puritanism wants to develop dar al-Islam and dar al-harb in Indonesia in the model of religious expression. Yet, along with the growth of radicalism, Indonesian Islam actually presents the ideal Islamic image as the Islamic concept of rahmatan lil 'Alamin, which sees cultural, religious, ethnic and racial diversity not as a threat but a harmony that gives a unique and unique cultural color. In the context of religion, it is necessary to re-read the framework of the concept of kalam Shaykh Muhammad Nawawi al-Bantani in tafsir al-Munir to answer the question of how the concept of kalam in interpreting diversity and how the significance of the concept provides justificationfor a diversity and how efforts can be done in keeping And care for the religion as the wealth of the archipelago. Keywords: Theological Concepts, Radicalism and Diversity, Nawawi al- Bantani
MELACAK PEMIKIRAN AL-ALUSI DALAM TAFSIR RUH AL-MA’ANI Yeni Setianingsih
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.239-263

Abstract

Every exegesis book has its own special characteristic in accordance with the result of Interpreter’s thinking, and every interpreter has his own tendency in accordance with  the scope of social setting. Moreover, owing to expanding science, and the more  strong of judgement from interpreters, more and more it makes the work of exegesis has inclination to the scientific or the science specialization in accordance with each owned ability. It is likewise happened to Al-Alûsî  in his exegesis, Rûh al-Ma’ânî. The involvement of Al-Alûsî  in mysticism field since he was child, also makes his exegesis has sufismystic nuance. Nevertheles, ra’yi’s substance is still felt strong in his exegesis. The way of his work in interpreting the holy Qur’an certainly is not apart from his first idea about the concept of Qur’an, tafsir, and ta’wîl. Because of the explaining about the three trams, it can be known what it makes Al-Alûsî ’s criterion in interpreting the holy Qur’an.   Keywords: Al-Alûsî , Rûh al-Ma’ânî, sufismystic.
MENGHADAPI KAPITALISME: PENDEKATAN ECO-SUFISM DALAM GERAKAN ENVIRONMENTALISME ISLAM INDONESIA Fardan Mahmudatul Imamah
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.109-135

Abstract

The issues of environmental degradation as well as global warming aren’t merely about environmentalism reaction’s activities, but also dealing with the demands of capitalism that keep asking the needs of human life. The need invites exploitation of natural resources as quickly and thoroughly at any time in various places. It has an impact on the declining quality of the environment and natural disasters to social conflict. The function of religion as a source of ethics and morals get the right and significant momentum in addressing the issues described above. Sufism, in particular, as a source of Islamic values ​​and attitudes 'restraint' and see everything created by God as part of His power, so that gave birth to its moral responsibility to the environment and the universe. This paper will elaborate the rethinking of the doctrine of enviromental theologians followed by the mapping of the environmental movement of the Muslim’s environment in recent time. The main purpose of this paper is to encourage the main idea of “eco-Sufism” through “eco-pesantren”, so it ingrained the culture of being devout Muslims are Muslims that dedicated to the environment. Keywords: eco-sufism, capitalism, pesantren, environment.
STUDI KITAB AL-JĀMI’ AL-SAGHĪR MIN AHĀDĪTH AL-BASHĪR AL-NADHĪR KARYA AL-SUYŪTĪ Muhammad Anshori
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 2 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.2.261-287

Abstract

This paper attempts to examine one of the hadith books which has great influence in the study of hadith, ie al-Jāmi al-Saghīr min Ahādīth al-Bashīral-Nadhīr al-Suyūtī (1405 M / 911 H). The book is composed of Arabic alphabets or mu’jam in order to facilitate the search for the matan hadith. Some scholars have paid attention to al-Jāmi al-Saghīr with sharh so it is easy to understand the contents of his hadith content. With the descriptive-analytical method of this paper indicates that the quality of hadith in the book is varied, some are valid, hasan, daif, even false or have no obvious origin. al-Suyūtī is known to be less precise and easy in validating a hadith. The criterion of the validity of hadith is very loosely so that it seems more emphasized aspect of matan than sanad. Of course it is also important but the study of sanad should also be done to balance. al-Jāmi ‘al-S{aghīr is one of the books referring to many sources of earlier hadith books. Of the several books that exist, the book of hadith is arranged alphabetically so that the reader is easy to find matan hadith directly. In addition there are some traditions that are not arranged alphabetically or alphabetically. al-Jāmi al-Saghīr al-Suyūtī work has contributed in enriching the hadith literature.

Page 11 of 24 | Total Record : 234

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