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INDONESIA
Rihlah Jurnal Sejarah dan Kebudayaan
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 23390921     EISSN : 25805762     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 218 Documents
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MAJU MUNDURNYA ISLAM DI SPANYOL Aisyah, Sitti
RIHLAH Vol 1, No 01 (2013): Oktober
Publisher : RIHLAH

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Abstract

This paper discusses Islam in Spain which is one of the historical evidence of Muslim rule. Spain is an Islamic territory conquered in 705 AD, during the reign of the Umayyads. The arrival of Islam in Spain is an event that greatly influenced the Islamic world in which he brought and opened the eyes of the Europeans who have provided its own nuances and invaluable contribution to both the Islamic world and the Western world, in terms of science and civilization. The progress brought and introduced Islam to the Western world is characterized by the emergence of figures scientists and philosophers of the country. Muslim rule in Spain which had reached its peak and then slowly destroyed due to various factors.
PEMERINTAHAN DEMOKRASI PERSFEKTIF MASYARAKAT TOMANURUNG KEDATUAN LUWU Syukur, Syamzan
RIHLAH Vol 1, No 01 (2014): Mei
Publisher : RIHLAH

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Abstract

This paper reveals that the public administration of Tomanurung at Kedatuan Luwu that appeared in the XI-XV century has been implementing democracy model of government. Despite the model of that democratic government was not exactly same with democracy right now, but its interesting that people in the government as supporting traditional communities have been able to devise a system of government where the people have a hand in determining the model or system of government. Supporting community has reached the stage of thinking that people have the right communities in making decisions that can change their lives through the representation of all groups. Community of Tomanurung at Kedatuan Luwu without the outside influences hase dispensing system of democratic governance. Democracy interpreted to allow citizens to participate, either directly or through representatives in formulating and developing the system of government. So, democracy of kedatuan Luwu take the last model of democracy that democracy is understood to allow citizens to participate through representatives.
PERANG SALIB (Tinjauan Kronologis dan Pengaruhnya terhadap Hubungan Islam dan Kristen) Abidin, Zaenal
RIHLAH Vol 1, No 01 (2013): Oktober
Publisher : RIHLAH

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Abstract

The Crusades happened because of two factors; due to internal conflicts Europe, namely the dualism Christian denominations; namely the Roman Catholic church with its Eastern Orthodox church with its Byzantine Constantinople, and because of the hatred and fear of Muslims to control their existence. Christian-Muslim relations after the Crusades, it can be said better . Both sides can understand each other and show tolerance and efforts to improve inter-religious harmony , but underneath all of that is still common friction and tension between the two sides . Conflicts with religious issues are considered by some as the shadow and influence of "Crusade". Crusades, physically , always won by the Muslims but non-Muslims physically huge losses, both in economic terms and in terms of civilization. Nevertheless, behind the respective parties may also feel some of the benefits of some important discoveries during the Crusades and afterwards
MEMBANGUN BUDAYA TOLERANSI DI TENGAH PLURALITAS AGAMA DI INDONESIA Yunus, Abd. Rahim
RIHLAH Vol 1, No 01 (2013): Oktober
Publisher : RIHLAH

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Abstract

This paper offers the efforts to build tolerance in creating inter-religious harmony in the country of religious plurality. The effort was not enough simply through top-down policy with structural formalistic approach alone, but required tolerance that is bottom-up with a cultural approach. Tolerance for religious plurality nation can be implanted through a spirit of guidance and awareness of pluralism, nationalism, inclusivism, secularism, and the spirit and consciousness of human rights. With the spirit and consciousness, everybelieverwouldthink aboutthe substance ofreligionthatis universal, not at the pariatif partial and relative level. Beside having auniversalvalue, Religionalsohaskarakrteristikritualandpractice ofworshipor"sharia" aregoverned bytheir respectivereligions. Whenthe issueis releasedby the stateand given toeachreligionin its implementationcharged toeachindividualwill manifesttheunityin diversity
PERJANJIAN HUDAIBIYAH (Cermin Kepiawaian Nabi Muhammad saw. dalam Berdiplomasi) Abu Haif, Abu
RIHLAH Vol 1, No 01 (2014): Mei
Publisher : RIHLAH

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Abstract

This paper explains the role of Muhammad saw as negosiator  and mediator in Hudaibiyah Agreement in 628 M/6 H. The diplomation of Rasulullah in Hudaibiyah Agreement is considered as a success negotion in history. The succesfull of Rasulullah diplomation can be portreited that Rasulullah is a great and future leader. He can predict something that would happen from that agreement, he know well there should positive effect from the agreement for all muslims at the time. Although the Quraisy negotion missbivahe in front of Rasulullah and his sahabah, Rasulullah decided to ignore it. Based on cases above, it can be concluded that Rasulullah is a great, leader, and smart diplomat.
Perkembangan Peradaban Islam di Kerajaan Turki Usmani Rahmawati Rahmawati; Mohd. Azizuddin Mohd. Zani
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 1 No 01 (2013): Oktober
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.647

Abstract

Ottoman empire as the kingdom that survived until the 20th century more attention on the issue of military and territorial expansion. Education and intellectual movement is directed to strengthen the stability of the royal empire. There is a very close relationship between the military interest, religion, power, and reforms in education. Onthe one hand, the militaryis injectedsohardonthe whole societyandthe empirebystrengtheningthe powerof the Ottoman Empireandonthe other hand, the socio-religious authoritiesis bound toIslamic lawandalso developsunderstandingSufioriented.onthe otherhand, energy-Muslim scholarsof the timerun outjustforsheerproducesideas inmilitaryfield. For them, the demands ofthe timeswhich requiresMuslimsto masterscienceandtechnologyis the reasonthatlearningisanobligation, without having tobe embarrassedorlooked away, althoughscienceandtechnologyfrom the West
ISLAM DI JEPANG Andi Syahraeni
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 5 No 2 (2017): Rihlah
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v5i2.4163

Abstract

Sikap keberagamaan warga Jepang semakin meningkat dan bersikap lebih toleran terhadap keberadaan warga asing yang beragama lain. Mereka bebas melakukan ibadahnya. Ada berbagai macam pendapat tentang awal pertemuan Jepang dengan Islam, pada masa Restorasi Meiji lah terdapat suatu pertemuan antara Islam dan Jepang. Yaitu dengan masuknya berbagai macam buku terjemahan tentang kehidupan Nabi Muhammad saw. Yang lainnya adalah peristiwa Erthugrul (kapal perang Turki), Perkembangan Islam di Jepang dilakukan dengan dua cara yaitu dengan cara pernikahan dan dakwah. Dalam hal perkawinan, wanita tertarik kepada Islam karena mereka menginginkan kebebasan dan Islam memberikan mereka (wanita) kemerdekaan sebab mereka tidak akan menjadi budak lelaki manapun. Islam juga melawan agresi moral yang menyerang wanita. Kesucian dan kehormatan wanita dilindungi. Islam melarang hubungan haram. Semua ini menarik perhatian para wanita. Sedangkan dalam hal dakwah, para pelajar dan pekerja di berbagai bidang membentuk suatu komunitas ataupun berbagai organisasi Selain membentuk komunitas atau organisasi mereka juga mendirikan berbagai masjid dan mushala untuk melakukan ibadah dan berdakwah. Perkembang Islam di Jepang begitu lamban, hal ini dikarenakan masyarakat Jepang sangat terikat dengan kebiasaan dan adat istiadatnya serta kecenderungan pembangunan negara Jepang yang materialistik.
Membangun Budaya Toleransi di Tengah Pluralitas Agama di Indonesia Abd. Rahim Yunus
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 1 No 01 (2013): Oktober
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.646

Abstract

This paper offers the efforts to build tolerance in creating inter-religious harmony in the country of religious plurality. The effort was not enough simply through top-down policy with structural formalistic approach alone, but required tolerance that is bottom-up with a cultural approach. Tolerance for religious plurality nation can be implanted through a spirit of guidance and awareness of pluralism, nationalism, inclusivism, secularism, and the spirit and consciousness of human rights. With the spirit and consciousness, every believer would think aboutthe substance of religion that is universal, not at the pariatif partial and relative level. Beside having a universal value, Religional so has karakrteristik ritual and practice of worship or "sharia" are governed by their respective religions. When the issue is released by the state and given to each religionin its implementation charged to each individual will manifest the unity in diversity.
Sungai Sebagai Wadah Awal Munculnya Peradaban Umat Manusia Nurlidiawati Nurlidiawati
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 2 No 01 (2014): OKTOBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v2i01.1349

Abstract

Civilization in terms of language aspects. In English called civilizations that Significantly improve the behavior is rude or impolite (civilize). While in Arabic terms with the same meaning as Madaniah civilization, hadarah, and tamaddana the which means the act opens airport or city and act refine manners. While in Chinese civilization called wenming the which means bright, bright, and luminous. Several of the meanings of civilization, then interpreted by scientists so comes the understanding of different civilizations , but the essence of civilization are the parts of a culture that is more beautiful, smooth, and high value. So civilization is the result of human thought the which is manifested through attitudes, ethics or aesthetics realistically. In this case the bias civilization tangible science, economics, the field of sports, the arts, politics or other fields. Before you reach civilization, Humans must first go through a phase called culture. Culture at its core is the result of human creativity and sense of initiative. Humans are creatures of God are enhanced with reason, that the reason this man is Able to change from the primitive to the modern and others. A human group or community WHO have Reached a on certain stage of culture, and have developed meaningful community Achieved have higher levels of civilization with traits like mastery of science, technology, arts, and others. Between man and civilization are two sides that can not be separated. The which includes the central region of human civilization in the past in this paper is the valley of the Nile, Euphrates, Tigris, Indus or Indus, and Huang Ho. In the valleys it is all human activity that centered around life. Because in addition to drinking, bathing, irrigation source, and wash, on the river there are fish and other animals are a source of human life. Activities for the sake of the activity that creates a civilization in the valleys
CORAK PEMIKIRAN TAFSIR PADA PERKEMBANGAN AWAL TRADISI TAFSIR DI NUSANTARA ( Hamzah al-Fansuri, Syamsuddin al-Sumatrani dan Abd Rauf al- Singkel) Andi Miswar
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 4 No 1 (2016): JUNI
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v4i1.2593

Abstract

The early growth tafsir science tradition in Indonesia, marked by the birth of  interpretation toward the sentences of al-Qur'an in the form of sufistik interpretation  which is expressed in verses which  have tasawuf pattern  , which have done by Hamzah al-Fansuri with his student of Syamsuddin Al-Sumatrani as the form of religion recognition  through the effort of interpreting  and understanding of the holy  al-Qur'an as source of religion. Whereas Abd Rauf alSingkel ( a student of Syamsuddin al-Sumatrani) wrote a book ( related to syariat)  antitle of Tarjuman al-Mustafid wich become the first copy of al-Qur'an interpretation  by using  Malay Ianguage  in Indonesia. This Masterpiece represented first step  in the field of Qur'anic interpretation  in Indonesia and become valuable contribution to Islam religion, that is helpful for society  in comprehending meaning the sentences of al-Qur'an in local Ianguage.

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