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Rihlah Jurnal Sejarah dan Kebudayaan
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 23390921     EISSN : 25805762     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 218 Documents
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PERKEMBANGAN ISLAM DI AMERIKA SERIKAT Rahmat Rahmat
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 1 No 01 (2013): Oktober
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.648

Abstract

United Statesis asecularcountry, but it givesan opportunityto everyreligiontogrowandthrive. U.S. governmentimplemented policiesneed tobe a referencetothe Muslimminority areasinIndonesiaandother countries. The development of IslaminAmericacan not be separatedfromthe roleof theIslamicscholarsthere. Muslims, especiallythe charactersneed togiveattention tothe development of Islamandobservethe very rapidpropagationconceptsofferedin the landof Uncle Sam, especiallylately, interested persons fromamong therespectedandeducatedas well asthe natives. Moreover,a variety ofMuslimlifeintheUnited Statesneeds to be studiedmore in depth, such asthe relationship of Islamtoother religions, the role ofIslamic scholarsin theUnited States, educationalinstitutionsandmethods ofpropagationaredeveloped. 
Nilai-Nilai Islam dalam Budaya dan Kearifan Lokal (Konteks Budaya Bugis) Abd Rahim Yunus
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 2 No 01 (2015): MEI
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v2i01.1351

Abstract

The aim of this essay is to analyze the influence of Islamic value in culture and local wisdom of Buginese people. Then we will find a tremendous fact, that our culture and local wisdom has an Islamic value. Talking about culture, culture is something very important in a society, because culture is an identity. Culture makes a society different with the other society. In a society, culture has a value, but it different in every societies, because it is influence by society background. Indonesian culture is different with Arabic culture. Arabic culture influnce by desert, so they live in hard life, that is completely different with Indonesian life because they live in fertile area. Fertile area will create a tremendous culture, namely local wisdom. Local wisdom in a society could influenced by religion. In Indonesia, local wisdom was influenced by Islamic value. It happened, since Islam had becomed a majority that influenced every people in our society. Further, Indonesian had a local wisdom than it was combined with Islam, especially Islamic value. It made a culture has Islamic value.
KERAJAAN BALANIPA PADA ABAD XVI-XVII M Nur Iqmal
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 4 No 1 (2016): JUNI
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v4i1.2599

Abstract

Hasil penelitian menunjukkan bahwa berdirinya Kerajaan Balanipa akibat dari kondisi kacau di daerah Mandar. Mambuat empat daerah yaitu: Napo, Samasundu, Mosso, dan Todang-todang membentuk sebuah persekutuan yang kemudian menjadi cikal bakal berdirinya Kerajaan Balanipa. Kerajaan Balanipa yang berdiri setelah runtuhnya pemerintahan tomakaka menjelma menjadi Kerajaan besar dan disegani. Dalam perkembangannya, Kerajaan Balanipa Mampu menjadi pemegang supremasi politik di wilayah Mandar sekaligus pemeran penting dalam perkembangan Kerajaan-kerajaan yang ada di Mandar.
PERANAN KHADIJAH TERHADAP PENYEBARAN AGAMA ISLAM DI MEKAH Iqbal Iqbal
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 5 No 1 (2017): Rihlah
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v5i1.3184

Abstract

Khadijah is the first women became a moslem. She is Prophet Muhammad’s wife. Before she became a moslem, she is a rich women. She has high status in Quraisy clan. When prophet Muhammad invited everyone in Quraisy clan to be moslem, She was care and protected Prophet Muhammad from Quraisy clan. She merried with Muhammad when fourty years old and Muhammad is twenty five years old. She met with him when Prophet Muhammad became a worker in her bussiness. After Muhammad sold in Syam, she interested to Muhammad. Finally, She said to Nufaisah about her love to Muhammad. Nufaisah is her friend. Nufaisah came to Muhammad and talked about Khadijah’s love. So, after Muhammad had agreed, they merried. They had three boys and four daughter. They are al-Qasim, al-Thayyib dan al-Thahir, Ruqayyah, Zainab, Ummu Kultsum and Fathimah. She died when sixty five years old.
Islam dan Kebangsaan : Studi tentang Politik Islam masa Pergerakan Nasional di Indonesia Nasihin Nasihin
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 2 No 01 (2014): OKTOBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v2i01.1342

Abstract

This paper describes the political Islam that is applied by the Dutch government during the National Movement and its implications to the formation of the State of Indonesia. As a government policy, political Islam is precisely be the trigger for a variety of organizations labeled Islam to realize itself as an entity of Muslims and as people bumiputera. Principal important issues raised in this paper is how Islam can become binding nationality bumiputera people in Indonesia?. Re related to social phenomena of all Islamic, from time to time, in principle, does not shift to the issue of the integrity of the Ummah and the " truth " doctrine. Therefore, a brief conclusion resulting from this paper is that, during the national movement, Islam has found the "common enemy" in the form of colonialism and the Christianization which has been legalized by the Dutch government. In this context, the policy of Political Islam is precisely turned into motivation for the creation of a unity of the ummah (read: unity, ed) In building a national image and "truth" doctrine, whichhas been a crucial struggle for Muslims. In a different context, Political Islam is very powerful precisely applied by the colonialists as an attempt to break up the unity of the ummah or people bumiputera, when Muslims and or people faced with the problem of building bumiputera state system. Islam is able to be binding unity" nationality", but Islam has not been able to be binding "state" bumiputera people.
Mattoana Arajang di Kecamatan Ajangale Kabupaten Bone (Suatu Tinjauan Kebudayaan Islam) Mastanning Mastanning
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 3 No 01 (2015): OKTOBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1386

Abstract

Mattoana Arajang is a rite to offering sesajen which as a symbol of respect to memorize the respected ancestors of Ajangale-Bone Society. This ritual is still ongoing after the arrival of Islam. This ritual shows that the presence of Mattoana Arajang in Ajangale District which began to the local belief to Dewata SeuwaE. That local belief was trusted as a provider of the heritage to ensure the settlement of Buginese people in Bone. Based on people’s views about Mattoana Arajang that this ritual could be disappear by itself due to a deep understanding of Islamic teachings on the society. So, the Arajang should be stored in museum to ensure the maintenance of it. Furthermore, there is the main thing to be considered which is to do counseling due to this custom can violate the Islamic law.
Pandangan Abul A’la Al Maududi tentang Negara Islam Nurlidiawati Nurlidiawati
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 1 No 01 (2014): Mei
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.666

Abstract

This paper explore Abul A’la al-Maududi’s thought of Islamic nation. he was eager to realize the Islamic government  because he wants the Muslims as a whole run the government in accordance with the instructions of the Koran holy book and ordinances as well as the implementation of the rules as they never practiced by the Prophet. Sovereignty is in God, the laws in force must be based on Islamic shariah. The ideas of Maududi of an Islamic state foundation on leadership Khulafa al-Rashidun.
Perspektif Baru dalam Proses Penyebaran Islam di Kerajaan Bone Sulawesi Selatan Indonesia pada Abad ke 17 Rahmawati Rahmawati
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 3 No 01 (2015): OKTOBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1375

Abstract

The purpose of this research is to observe the new perspective in spreading Islam in Bone Kingdom on 17th century. There are a lot of discourses in historian’s arguments about when Islam firstly appeared in Nusantara, especially in South Celebes. Based on a fact, Islam was brought by clerics from Minangkabau i.e. Datu ri Bandang, Datu Patimang dan Datu Itiro. In spite of the fact was talking about islamization process in South Celebes which was brought by clerics, we will found that Bone Kingdom had a different condition. Bone in fact, had accepted Islam after joined in a war, named Musu Asselleng (The war of Islamization). The result of that war, Bone had accepted Islam after defeated by Gowa Kingdom in 1611.
PERKEMBANGAN PEMIKIRAN DAN PERADABAN ISLAM Rahmawati Rahmawati
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 4 No 2 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v4i2.2836

Abstract

Pemikiran Islam pada masa kontemporer dihasilkan dari formulasi peradaban Islam yang eksklusif. Sebagaimana peradaban lainnya, substansi pemikiran dan peradaban Islam adalah pokok-pokok ajaran Islam yang tidak terbatas pada sistem kepercayaan, tata pikir, dan tata nilai, tapi merupakan super-sistem yang dijiwai oleh semangat Islam, yang dalam perkembangannya membangkitkan studi-studi yang tidak saja rasional empiris, tetapi juga berpijak dari tradisi (at-turas) yang telah dimiliki oleh pemikiran Islam klasik. 
PENDIDIKAN ISLAM MASA PENJAJAHAN BELANDA DAN JEPANG Susmihara Sus
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 1 No 01 (2013): Oktober
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.657

Abstract

Islamic education is closely related to the Japanese colonial interdependent relationship between Japan and the Muslims. Japan needs of Muslims in Indonesia related to the Greater East Asia War, that the Japanese had help from Indonesian Muslims. While Muslims expect will acquire Indonesia's independence. Japanese colonial policy seemed a little more lenient towards Islamic education than the Dutch colonizers. Japan even offer financial assistance to madrasas, and let the public reopening madrassas are never closed by the Dutch colonial government. Determination is embedded in the chest of Muslims to the truth that is run as a supporter of the development of Islamic education, while a policy that is applied invaders an inhibiting factor. Impact of the Dutch educational system and Japan led to the emergence of the reform movement of religious thought of Islam Education Islamic leaders to keep making progress.

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