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Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 177 Documents
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PEMBACAAN FALSAFAH WUJUDIYAH DALAM RELASI PEMIKIRAN HAMZAH FANSURI DAN MULLA SADRA Teuku Raja Idin
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 1 (2022): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i1.178

Abstract

This paper is a literature review of the thoughts of Mullā Ṣadrā and Hamzah Fansuri regarding the philosophical discourse of embodiment which is considered to have a relationship in the discourse of Islamic philosophy and the archipelago. This paper aims to read and explain the philosophical relation of the embodiment of Hamzah Fansuri and Mullā Ṣadrā as models of Nusantara and Islamic thought which are seen as having a relationship or similarity. By using a descriptive analysis approach, it is concluded that being in the view of Hamzah Fansuri and Mullā Ṣadrā is seen as a source of existence that is one in diversity. One source of existence is understood as existence that presents various entities outside of itself. Mullā Ṣadrā and Hamzah Fansuri understand that the universe consists of a series of causes and effects that imply the diversity of existence in reality. The diversity of existence comes from the main cause called Wājib al-Wūjūd which describes existence as the source of one being in diversity. The result of this paper is to read the urgency of Hamzah Fansuri's and Mullā Ṣadrā's philosophy of being who is seen as having a relationship or similarity in philosophical civilization, as well as tracing the interaction of the discourses of Nusantara and Islamic thought.
EPISTIMOLOGI PARADIGMA DAN REVOLUSI ILMU PENGETAHUAN THOMAS KUHN M. Dwi Rahman Sahbana
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 1 (2022): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i1.188

Abstract

This research was born based on the thinking of Thomas Kuhn with the concept of scientific revolution with the characteristics of new thinking and philosophical models in terms of the history of the birth of science and the philosophy of science. The research method that the author uses is a qualitative method with a library research approach. The data collection technique in this study is a documentation technique, namely by collecting important data and files that support research activities. The result of this research is that for Thomas Kuhn the history of science is a starting point in studying fundamental problems in scientific epistemology, because science is basically always marked by the strength of the paradigm and the subsequent scientific revolution. This phase is what Thomas Kuhn termed the historical phase of the birth of new science, starting with normal science, then anomaly and crisis occurred, after which the scientific revolution emerged as a form of the birth of new science. Thomas Kuhn's thoughts can be contextualized with the development of Islamic scholarship with the aim of building openness of Islamic thought to anomalies and crises as well as the emergence of a revolution in Islamic science so as to motivate the emergence of a new paradigm in the realm of Islamic scholarship
TRANSFORMASI DIRI BERDASARKAN FILSAFAT JIWA IBN SĪNĀ Saleh Saleh; Humaidi Humaidi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 1 (2022): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i1.202

Abstract

This research is motivated by the weakness of the existing self-transformation methods. Whereas self-transformation is part of management science which is very important in helping companies and knowing the process of change in humans. Even so, the presence of various methods of self-transformation is still felt to be a weakness—especially the need for external influence from the self. In fact, self-transformation should also be driven by awareness in humans. By using descriptive qualitative analysis method, it is found that self-transformation can be seen from the point of view of Ibnu Sīnā 's philosophy of the soul which directs the soul to be completely transformed. Although there is no explicit discussion of Ibnu Sīnā 's theory of self-transformation, Ibnu Sīnā 's formulation of self-transformation theory is better than Aristotle's implicitly and provides an alternative method of self-transformation.
MEMBACA URGENSI MODERASI DALAM MADĪNAH AL-FĀḌILAH AL-FARĀBI: STUDI WACANA PEMBANGUNAN BERKELANJUTAN DI INDONESIA Nurul Khair; Nuri Barezatul Bilqis; Panji Perdana Putra Priyanto; Sayyida Sayyida; Farid Hamdani
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 1 (2022): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i1.210

Abstract

This paper is a literature review of Al-Farābi's thoughts on the urgency of the value of moderation in the discourse of sustainable development in Indonesia which is studied through his magnumopus entitled "Madīnah Al-Fāḍilah". By using a descriptive-analytical approach, it is concluded that the value of moderation is the main basis for understanding the role and existence of individuals to actualize a variety of sustainable development through the implementation of the 4 pillars of moderation in Al-Farābi's view, namely unity, deliberation, mutual cooperation, and character. The four pillars of moderation in Al-Farābi's view seek to build the closeness of each individual in social life, in order to discuss solving various problems that hinder the factors of sustainable development. The implementation of the 4 pillars of moderation in Al-Farābi's view can be realized through the existence of a leader as an existence that influences the paradigm and behavior of people in a region. That is, leaders are here to unite people of various groups to realize their role and position in order to optimize the value of moderation as the basis for sustainable development in reality. The final result of this paper is to understand the application of Al-Farābi's value of moderation in welcoming sustainable development in Indonesia.
ANALISIS TERHADAP ANARKO-FEMINISME EMMA GOLDMAN Mukhamad Syarif; Lathifah Sekar Sari
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 1 (2022): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i1.209

Abstract

Anarchism, almost everyone when hearing the word in general must interpret it as a negative thing. Today anarchy is always defined as destructive actions, chaos, disorder, freedom and even rebellion. Historically, anarchy was intended as a political theory aimed at creating anarchy or the absence of a master, without a ruling king (independence over oneself). This study seeks to examine Emma Goldman's thoughts, especially in the idea of ​​Anarcho-feminism. This study uses a literature study method using a descriptive qualitative approach, which relies on library research and prioritizes descriptive processing to explain Emma Goldman's anarchism theory. The main source of this research is Emma Goldman's book “Anarchism & The Other Essay”, published in 1910 by Mother Earth Publishing, New York which was translated by Bima Satria Putra as “This Is Not My Revolution: A Collection of Anarcho-Feminism Essays” and other Emma Goldman books. The secondary data of this study were taken from various references such as books, journals, and articles relevant to this research. Primary data and secondary data were examined by descriptive methods, understanding (verstehen) and interpretation methods.
HAKIKAT HERIDITAS, LINGKUNGAN, KEBEBASAN MANUSIA, DAN HIDAYAH TUHAN DALAM PEMBENTUKAN KEPRIBADIAN MANUSIA Syaiful Dinata
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 2 (2022): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i2.184

Abstract

The purpose of this study is to determine the formation of human personality. In this study using the library research method, namely research analyzing written literature in the form of books and scientific journals as the main source. The results of this study indicate that the formation of the human personality, namely heridity and the environment, freedom in the sense, humans cannot be dictated, if humans are dictated then it is already said to be no longer free. What is equally known is that only humans have more freedom than other living beings, so this will certainly have an impact on human personality. Heridity and a good environment may be defeated by human free will, so that it is not a good personality that is created, but a bad personality, and vice versa on the principle of freedom in human will. However, these three factors are framed or can be said to be tied to guidance from God. Therefore, it is undeniable that it is God's guidance that will determine the personality of humans themselves. Then, the factors for the formation of the human personality, namely heredity and the environment, have been recognized in Islam, but these two factors do not run like an object that falls from a tree without any obstacles or disturbances, but in the formation of the human personality sometimes these two factors do not work together. significant. That is, in addition to the two factors that have been recognized in Islam, when these two factors do not play a role, it means that there are other factors that can be said to be quite important in shaping the human personality itself, namely God's guidance.
ILMU JIWA FALSAFI BERBASIS AL-QUR’AN SEBAGAI SUATU DISIPLIN ILMU: SUATU TAWARAN DISIPLIN ILMU Cipta Bakti Gama
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 2 (2022): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i2.214

Abstract

Studying multiple dimensions of the human self requires an integration-interconnection between rational, scriptural, Sufistic, and empirical disciplines of knowledge. Many muslim psychologists have long developed an integrative study known as Islamic Psychology. Such integration pivots on Modern Psychology as an empirical discipline (science) which absorbs various Islamic studies on human soul, mind, behavior, and the like, so that there is still room for integration focused on philosophical and scriptural disciplines. This paper contains the initial ideas of constructing a discipline of knowledge on the human self that pivots on the integration between Islamic Philosophy and Quranic Exegesis, which is called Qur’anic-Philosophical Psychology. The findings of this paper include the formulation of a number of principles as the Basic Structure of Knowledge underlying the Quran-Based Philosophical Psychology, which is based on the idea of Logic about the components of knowledge and the idea of the Philosophy of Science about the relationship between disciplines and their social aspects.
Pemahaman Masyarakat Dalam Melakukan Upaya Preventif Penyebaran Covid-19 Melalui Rekonseptualisasi Nilai-Nilai Qada Dan Qadar Syaichon Ibad; Hernik Farisia; Putri Dellaika Aisyah; Bella Fitria Destinasari
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 2 (2022): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i2.222

Abstract

This study aims to explain how the conditions and climate of people's understanding of qaḍā’ and qadar in the context of the current pandemic, especially in the Pereng hamlet community, Ngasin Balongpanggang, Gresik village, which is still widely misunderstood by several layers of the general public. this is the initial basis in making efforts to prevent the spread of Covid-19 (Corona Virus Diseases-19) through reconceptualization of the values ​​of qada and qadar. This research uses descriptive qualitative, namely analyzing and presenting facts systematically, so that it can be easier to understand and conclude. While the data sources are divided into two, namely primary is the original source of data obtained directly from the object of research in order to obtain definite data and secondary, data obtained in the literature by looking for information and data in the form of journals, books, and social media concerned. with public awareness in carrying out efforts to prevent the spread of COVID-19. The results of the study are that there is still a lot of destruction of meaning about qada and qadar in people's understanding which is motivated by animism and dynamism belief systems that have been held by their ancestors in the past, so that Covid-19 is then very susceptible to being transmitted from one muslim to another.
METODE DIALEKTIKA HEGEL DAN ANALISISNYA ATAS PARADIGMA HUKUM Muhammad Zulfikar Nur Falah; Ari Bachtiar Firmansyah; Luqman Hakim
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 2 (2022): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i2.226

Abstract

This article talks about the analysis of Hegel's dialectical method on the law paradigm, which, as is well known, the problem with the development of legal science, has recently only been viewed from a certain point of view, so that it is not as detailed as possible to provide an open solution. On the factor of the law paradigm that has been used, the author then makes a special research object to be investigated using descriptive analysis methods obtained through library research, with relevant and reliable sources such as books, journals, theses, theses, dissertations, and so on. Before obtaining an understanding of the implications of this research, the author first describes the biography of Hegel, and his dialectical method. Implicitly, this is so reflective, because it is able to reveal and produce the truth behind the nature of knowledge contained in the field of philosophy or the historical reality of the law paradigm. The dialectical series consists of the postmodernism law paradigm, which is the "antithesis" of the modern law paradigm as "synthesis". This, in essence, is the result of a combination of the ancient Greek law paradigm as a "thesis" statement and a summary of an abstract universal concept as the starting point for the emergence of the law paradigm that was put forward in the medieval period. More precisely, the law paradigm in ancient Greece was a statement of "thesis", while in the Middle Ages, the law paradigm used was as a statement "antithesis" of the ancient Greek law paradigm.
HUḌŪRI (INNATE IDEA) SEBAGAI BASIS PENGETAHUAN: STUDI KRITIK ATAS TEORI TABULARASA JOHN LOCKE BERSADARKAN PRINSIP EPISTEMOLOGI ṬABAṬABA’Ī Qotrun Nada Annuri
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.187

Abstract

Empiricism is a philosophical school that focuses knowledge only on the senses. John Locke is part of the empiricist figures. In Locke's view, he emphasizes that knowledge comes from observations made around humans by means of what John Locke called sensing, which is to regard this as a white sheet of paper (tabula rasa) and reject innate ideas. Locke views reason as a passive shelter receiving the results of the senses. Locke considered what he called knowledge to be a composite of ideas derived from sensory experience. Locke generalizes to knowledge. This study aims to answer the problems that arise from Locke's view by criticizing the tabularasa theory based on ḥuḍūri science by using ḥuḍūri according to Ṭabāṭabā'ī. This study uses qualitative methods and literature. The process of analyzing the data uses a critical demonstration theory approach. The result of this research is that ḥuḍūri science is the capital for every knowledge even for knowledge that is preceded by the senses. In essence, knowledge is something immaterial, what enters the subject who knows is something immaterial too, even though the object is bound by matter. This is what is called the presence of something immaterial in the immaterial soul.

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