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Tanzil: Jurnal Studi Al-Quran
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 2460917     EISSN : 25030612     DOI : https://doi.org/10.20871/tjsq
Core Subject : Religion,
Religion
TANZĪL is a refereed academic journal published by Sekolah Tinggi Filsafat Islam (STFI) Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in Qur’anic studies. The article arises such issues in the form of literature study, individual research, and critical book review, arise out of classical and contemporary discussions from varied traditions, either Eastern, Western in the hope to contribute the resolution of various It theoretical, methodological, and practical issues in the aforementioned fields.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
 1 
Search results for , issue "Vol. 6 No. 2 (2024): April" : 7 Documents clear
Memahami Asnaf Zakat di Era Sekarang (Analisis Qs. Al-Taubah [9]: 60 Melalui Pendekatan Qira’ah Muntijah Nashr Hamid Abu Zayd: A CRITICAL STUDY OF NĀṢR ḤĀMID ABŪ ZAYD’S QIRĀ’AH MUNTIJAH PERSPECTIVE Anshori, Muhammad Helmi; Zakiy, Ahmad
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 2 (2024): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i2.323

Abstract

This paper departs from Q.S. At-Taubah [9]: 60 which requires zakat for a Muslim to be distributed to the recipients of zakat as a way to purify themselves. If we understand the verse textually, there will certainly be no significant problems, because the target of the verse is indeed relevant to the needs of the Prophet’s society 14 centuries ago. However, what if one of the eight groups mentioned in the Qur’an is no longer found today? Departing from this anxiety, the author wants to reinterpret the concept of zakat and the recipients of zakat with the Qirā’ah Muntijah approach of Naṣr Ḥāmid Abū Zayd. This paper is a literature study, whose data source is through the verses of the Qur’an that specifically discuss the concept of zakat. Then the verses are analyzed using Qirā’ah Muntijah which is then described as the result of contextual interpretation of zakat. The result of this paper is that the eight groups of zakat recipients in Q.S. At-Taubah [9]: 60 is a mustaḥiq concept that is by the social context when the verse is revealed. At that time the groups of zakat recipients as mentioned in the verse, still existed. Furthermore, the purpose of the verse is to empower weak communities in terms of financial needs, which was the need of the community at that time. In the present context, the verse can be allocated to other groups such as: the insane, the blind, the homeless, people with disabilities, the Palestinian mujahids, the students, the teachers, the domestic assistants who are abused by their employers, the lowly laborers who are still shackled by their employers, and the refugees of other natural disasters.  
A STUDY ON FIVE QUR’ANIC TRANSLATIONS BY NON-MUSLIMS OF THE INDIAN SUB-CONTINENT Muthuvallur, Luckman
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 2 (2024): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i2.332

Abstract

The Holy Quran has been translated into almost every language of the world, and India is also credited for being translated into the majority of its languages—these translations from Muslims and non-Muslims. The legitimacy of the translation of the Quran is widely disputable among Muslim scholars. Though most Muslims do not consider Quran translation to be legal under a theological base, it does aid in conveying the divine message to non-Arabic speakers. The driving force of non-Muslim translations that occurred in the Indian sub-continent is the vision of conveying the message of the Quran and the intelligent discussion within different religions and faiths. The Western oriental translations were criticized for failing to capture the original meaning, while the translations by Indians and Eastern scholars were praised for accurately conveying the text’s content and failed to be commonly acknowledged and narrated by the history due to the lack of consistent studies and research. It is a fact that the contribution of non-Muslims to the Quranic study didn’t get needed attention by researchers. This Paper aims to study five Quran translations compiled by non-Muslim scholars of the Indian sub-continent, using the Qualitative method. The results of this research show that there is an impact that these translations can make in the social and religious domain in India.
HARMONIZATION OF WAHBAH ZUHAYLI’S PHILOSOPHY OF WASAṬ MEANING IN TAFSĪR AL-MUNĪR: SCHLEIERMACHER HERMENEUTICS ANALYSIS Kustiadi, Umar
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 2 (2024): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i2.333

Abstract

 Every religious believer has various social interaction distortions. Likewise, the orientation that is presented experiences a distraction of thought from individuals toward the problem of religious understanding. In line with this, Islam comes with various faces according to the perspectives that some Muslims have claimed. Of course, this is the impact of misunderstandings related to religious understanding that is too fanatical and exclusive. This article will briefly discuss the alignment of the meaning of wasaṭ according to Wahbah Zuhaylī’s thoughts in his tafsir al-Munīr. This article aims to provide a new perspective on the meaning of wasaṭ with the perspective of grammatical and psychological hermeneutics carried out by Schleiermacher. The method used is descriptive analysis with Schleiermacher’s hermeneutic approach of looking for grammatical aspects and psychological aspects. As a result, the term wasaṭ finally reaches the limit of understanding interpretation and dispels the misunderstanding because the distance in tracing is quite comprehensive from the grammatical and psychological sides. At the same time, the harmonization of the meaning of wasaṭ is hermeneutically quite in line with the current conditions of modern society. Problematic issues that continue to grow do not mean that the solution and solution seekers stop but provide opportunities to bring up various solutions from the perspectives seen by the community.
IFITIRĀḌĪ MAHMUD YUNUS’S INTERPRETATION OF THE PHENOMENON OF FASTING AT THE POLES IN SURAH AL-BAQARAH: 183—185 Salsabila, Laily; Hasan, Moh. Abdul Kholiq
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 2 (2024): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i2.336

Abstract

 This study focused on the reinterpretation of Mahmud Yunus’ thoughts in contextualizing Surah Al-Baqarah [2]:183—185 for Muslim communities in the polar regions. The formulation of the problem arises, what was the form of Yunus’ ifitirāḍī interpretation of the phenomenon of fasting at the Pole in surah Al-Baqarah 183—185? What factors shape Mahmud Yunus’ ifitirāḍī interpretation of the phenomenon of fasting at the Pole in Surah Al-Baqarah 183—185? Based on qualitative data and Gadamer’s hermeneutical analysis theory, this article shows Mahmud Yunus’ interpretation of Surah Al-Baqarah [2]: 183—185 in five models. First, Yunus’ thoughts prioritize the rational and contextual side in understanding the fasting verse in Al-Baqarah [2]: 183—185 which is inspired by ‘Abduh’s thoughts. Second, Mahmud Yunus firmly stated that there is no obligation to fast in the Polar region because the sunrise and sunset cannot be seen. Third, Mahmud Yunus offers an interpretation of ifitirāḍī by continuing to fast through information about the new moon from countries around Mecca or nearby countries. Fourth, the option of not fasting at the Pole can be replaced by giving fiḍyah in another place that has a larger population than the population in the Polar region. This research was expected to provide important information regarding rethinking the contextual interpretation offered by Mahmud Yunus in understanding the fasting verses logically and through two alternative interpretations of ifitirāḍī fasting verses in the Polar region with Mahmud Yunus’s distinctive futuristic style, it is hoped that it will be able to provide solutions and answers regarding the suitability of the Qur’an in the present and future in a solution, rational, and contextual manner.
CONTEXTUAL INTERPRETATION OF RELIGIOUS MODERATION VERSES ACCORDING TO ABDURRAHMAN WAHID Lubis, Nur Hafizoh; Daulay, Sarwedi; Ramadhan, Akbar; Yadi, Nofri
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 2 (2024): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i2.337

Abstract

Abdurrahman Wahid (Gus Dur) is recognized as the father of Indonesian tolerance because his ideas reflected wasaṭiyyah (moderate) Islamic values. His progressive approach aims to overcome socio-religious and national problems through contextual interpretation of the Qur’an and birth to a moderate thinking model that aligns with principles of tolerance, brotherhood, and nationalism. Research from the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah Jakarta shows that a lack of external and internal empathy deficits for Muslims as the majority causes low tolerance. Therefore, it is essential to highlight Gus Dur’s thoughts on religious moderation from his work Islamku, Islam Anda, and Islam Kita. Gus Dur views Islam as a unique experience that should be understood, not forced. Gus Dur distinguishes Islam Anda as an obligation to respect the beliefs and traditions held by a particular community. This research was carried out through a literature study using the content analysis method and Gus Dur’s writings, especially my Islam, your Islam, our Islam. The aim is to revitalize the concept of religious moderation in the style of Gus Dur, who prefers to be called the father of humanity. The result shows Gus Dur’s concept of religious moderation, including awareness of religious diversity, implementing the function of religion for the public good, adopting a nationalist orientation, emphasizing interreligious dialogue, and upholding the principles of justice professionalism, and tolerance.
MORAL EDUCATIONAL THINKING MUḤAMMAD ‘ALĪ AL-ṢĀBŪNĪ IN THE TAFSĪR ṢAFWATU AL-TAFĀSĪR Fithria, Maulida
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 2 (2024): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i2.339

Abstract

 The reality of life in today’s dynamics, we often see delinquency committed by children and adolescents who should reflect good character in themselves, but in their implementation have a bad character in their lives both in the school, community, and family environments. This article discusses the thought of Muḥammad ‘Alī al-Ṣābūnī’s moral education in Tafsīr Ṣafwatu al-Tafāsir which examines various aspects of Qur’anic scholarship. This research uses a library research method, with a descriptive qualitative analysis approach. The result of this research is Muḥammad ‘Alī al- Ṣābūnī actively writing and devoting his knowledge to education, one of his famous works is the book of Tafsīr Ṣafwatu al-Tafāsīr, this book is compiled from the core explanations of great commentaries that are detailed, concise, structured until it becomes clear and straightforward. Moral education is a guide to moral principles and special temperaments, habits that must be owned and made a habit by children from childhood to adulthood. The purpose of moral education is to form humans as supreme and perfect beings who have good behavior and deeds toward fellow humans, fellow creatures, and their Gods to achieve happiness both in this world and in the hereafter. The moral education studied through Tafsīr Ṣafwatu al-Tafāsir includes the nature of honesty, qana‘ah, and obedience. If these qualities can be implemented properly, then the evil that is rife will disappear, a clean heart will always be decorated with good deeds, and vice versa, a dirty heart will always be decorated with bad deeds.
FAZLUR RAHMAN’S TAFSIR THOUGHTS ABOUT SATAN AND EVIL Awwaliyah, Neny Muthiatul; Tajuddin, Tabrani
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 2 (2024): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i2.340

Abstract

This article discusses the re-interpretation of the use of satan and evil in the Qur’an which needs to receive a response and be addressed or understood through a neo-modernist interpretation which is transcendental-metaphysical in nature. Satan is often associated with the cause of evil, especially when humans who commit crimes are thought to be influenced or inspired by Satan. The relationship between Satan and evil seems to be inherent and related. A re-interpretation of meaning is needed so that the meaning of Satan and evil can be aligned with other scientific terms empirically and strengthen intellectuals in positioning the Qur’an as a source of inspiration. Methodologically, Fazlur Rahman’s approach in analyzing the meaning of Satan and evil based on intellectual principles is to position the Qur’an as a holy book that is systematic, rational, experimental, and leads to scientific investigation. This pattern converges on the understanding of satan and evil in the Qur’an in two propositions. First, the use of satan and personal evil is influenced by the expressions of early Muslim society related to Makkiyah verses. Secondly, the meaning of satan is a fundamental principle in the life system of advanced civilized society which is related to the verses of nature and character. These two propositions provide the conclusion that satan and evil are one of the terms in the Qur’an which have various meanings that emphasize the aspects of function and guidance according to the context and form of use of the chosen words.

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