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Tanzil: Jurnal Studi Al-Quran
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 2460917     EISSN : 25030612     DOI : https://doi.org/10.20871/tjsq
Core Subject : Religion,
Religion
TANZĪL is a refereed academic journal published by Sekolah Tinggi Filsafat Islam (STFI) Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in Qur’anic studies. The article arises such issues in the form of literature study, individual research, and critical book review, arise out of classical and contemporary discussions from varied traditions, either Eastern, Western in the hope to contribute the resolution of various It theoretical, methodological, and practical issues in the aforementioned fields.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 93 Documents
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دراسة تحليلية لقصّة طالوت و جالوت في القرآن الكريم Kouhsari, Seyyed Hosseini
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 1, October 2015
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i1.81

Abstract

خلاصة : من هذه المقالة و بناءً على بعض ما ورد في فلسفة التاريخ، نتناول دراسة و تحليلا من وجهة نظر القرآن الكريم لقصّة «طالوت و جالوت»، ببيان فني كما نشير ضمن تحليل القصّة إلى «فلسفة التاريخ والجهاد والتصدي للظالمين» والذي يشمل: أرضيّة الجهاد، الحاجة للقائد في حركة الجهاد، شروط القائد، النجاحات والإخفاقات في مسيرة المجاهدين، مصير الانتهازيين في ميدان الجهاد، الإمدادات الغيبية للمجاهدين، اختيار المجاهدين، الخوف من جالوت من معالم الفاشلين، استقامة جماعة قليلة العدد من المجاهدين، انتصار القلة، دعاء المجاهدين القلّة في مجال الصبر و الاستقامة، انتصار المجاهدين، و في النهاية استعراض الدليل على مشروعية أصل الجهاد والتصدي للظالمين.كلمات دلالية : طالوت، جالوت، فلسفة التاريخ، الجهاد، الناجحين و الفاشلين AbstrakBerdasarkan studi filsafat sejarah maka dari artikel ini didapatkan suatu kajian dan analisis yang berkaitan dengan pandangan al-Quran terhadap kisah Thalut dan Jalut melalui penjelasan yang artistik. Analisis kisah didasarkan pada filsafat sejarah, jihad dan perlawanan terhadap orang-orang yang lalim. Analisis tersebut mencakup latar belakang jihad, pertolongan gaib bagi para pejuang, ikhtiar para pejuang, rasa takut pada Jalut sebagai pelajaran bagi orang-orang gagal, konsistensi kelompok minoritas dari para pejuang, kemenangan minoritas, doa kelompok minoritas dari para pejuang untuk tetap sabar dan konsisten, kemenangan para pejuang, dan pembahasan tentang argumentasi pensyariatan jihad dan perlawanan terhadap orang-orang yang lalim.Kata-kata kunci: Thalut, Jalut, filsafat sejarah, jihad, orang-orang berhasil, orang-orang gagal.
Penafsiran Bảtinĭ (Esoteris) Thabảthabả’ĭ Dalam Tafsĭr Al-Mĭzản Kerwanto, Kerwanto
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 2, April 2016
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v1i2.191

Abstract

Abstract :This paper is a review to Rosihon Anwar’s book titled “Menelusuri Ruang Batin Al-Quran: Belajar Tafsir Batini pada ‘Allảmah Thabảthabả’ῐ”. This study will make a picture of two important themes in this book. The first is about the nature of esoteric interpretations in the view of Thabảthabả’ῐ. The second is Thabảthabả’ῐ’s position toward hadῐts that come from Shia Imams in his esoteric interpretations. Furthermore, this paper also intented to criticize some Rosihon’s views. Such as: (1). The periodization birth of Shia esoteric interpretations; (2). Equating of the models of Thabảthabả’ῐ’s esoteric interpretations with Sufi’s; (3). Thabảthabả’ῐ’s position toward hadῐts that come from Shia Imams; and (4). Claims that, Thabảthabả’ῐ’s esoteric interpretations violate the context of the word. Abstrak :Tulisan ini merupakan kajian ulang (review) terhadap buku karya Rosihon Anwar yang berjudul “Menelusuri Ruang Batin Al-Quran: Belajar Tafsir Batini pada ‘Allảmah Thabảthabả’ῐ”. Kajian ini hendak memotret dua tema penting dalam buku ini, yakni pertama, tentang hakikat tafsir esoterik dalam pandangan  Thabảthabả’ῐ. Kedua, sikap Thabảthabả’ῐ terhadap  riwayat yang bersumber dari para Imam Syiah dalam penafsiran esoteriknya. Selanjutnya, tulisan ini juga ditujukan untuk mengkritik beberapa pandangan Rosihon, seperti: (1). Periodesasi lahirnya tafsir esoterik Syiah; (2). Penyamaan model tafsir esoterik Thabảthabả’ῐ  dengan tafsir esoterik para sufi; (3). Sikap Thabảthabả’ῐ terhadap riwayat para Imam Syiah; dan (4). klaim bahwa, penafsiran esoterik Thabảthabả’ῐ menyalahi konteks kata.
Tafsīr Al-Hukamā’: Memotret Persinggungan Tafsir Al-Qur’an Dan Tradisi Hikmah Musadad, Asep N.
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 2, April 2016
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i2.256

Abstract

This paper discusses a neglected exegetical tradition in the Qur’anic studies, namely the heritage of “tafsīr al-ẖukamā’”, (tafsīr of the theosophers/ẖikmah masters) which is the representation of the ẖikmah (theosophical) tradition in the Islamic philosophy. In  addition  to  the  study  of  “tafsīr  al-falāsifah”  (tafsir  of  Hellenistic/Peripatetic philosophers), this heritage is an area of study that needs further exploration in the light of philosophical school of Qur’anic exegesis. It is mainly motivated by the revision of the history of Islamic philosophy in general, that must include “ẖikmah” tradition as  the  integral  part.  In  turn,  the  study  of  Qur’anic  exegesis  should  also  correspond with the development of the discourse. Started with a discussion related to the ẖikmah tradition,  this  paper  focuses  on  two  major  issues.  Firstly,  it  highlights  the  contact between  Qur’anic  exegesis  and  ẖikmah  tradition  in  a  historical  and  chronological context. Secondly, it also explains the intersection of both in epistemological relation. This  research  shows  that  through  examining  some  Qur’anic  commentaries  written by  theolosophers  such  as  Suhrāwardī,  Mullā  Shadrā,  up  to  the  current  tradition, the treasury tafsīr hukamā’ has a rich but still abandoned material. In addition, this tradition  also  has  a  distinguishing  epistemological  characteristic compared to other with tafsir traditions.
Syukur dan Pujian menurut Muhammad Shaleh Darat As-Samarani: Kajian atas QS. Al-Fatihah [1]:[2] Tafsir Faidh Ar-Rahman Baihaki, Egi Sukma
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 2, April 2016
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i2.131

Abstract

Praise and gratitude (syukr) are closely related to forms of worshiping of a servant to his Lord. Many verses of the Qur’an show this as it is associated with favors that God has bestowed upon His creation. However, there are still many people who neglect and forget to thank and praise God for all the blessings that God has given to them. Either because  of  their  own  humiliation,  as  well  as  the  weakness  of  those  who  are  unable to understand the nature of gratitude and praise itself. This article will see how this message appears in (QS. al-Fātiẖah [1]: 2) where Allah orders his worshipers to thank and  praise  him,  while  God  Himself  Who  started  praising  Him.  Therefore,  the  aim of this paper is to introduce how such views and ideas appear through Muhammad Sholeh Darat al-Samarani, mainly when interpreting (QS. al-Fātiẖah [1]: 2) in his book, Tafsīr Faidh al-Raẖmān.
Posisi Tasawuf Teoretis dalam Tinjauan Logika Tafsir Al-Qur’an Gama, Cipta Bakti
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 2, April 2016
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i2.150

Abstract

This  paper  addresses  the  issue  of  how  the  position  of  theoretical  Sufism  in  the interpretation  of  the  Qur’an.  Departing  from  some  reasons  for  rejecting  the  validity of  Sufistic  method  of  Qur’anic  interpretation  (isharī  method),  the  author  sees  the need  to  explain  the  nature  of  theoretical  Sufism  and  its  position  based  on  the  logic of  Qur’anic  exegesis.  Some  important  points  which  the  author  tries  to  show  in  this paper are five principles, as follows: First, the theoretical Sufism could be positioned as  a  source  of  interpretation  of  the  Qur’an.  Second,  shuhūd  ‘irfānī  which  is  the  main foundation of theoretical Sufism could be positioned as a source of interpretation of the Qur’an, in the context of the disclosure of meaning, not in the explanation of it. Third, theoretical Sufism might be used as a source or indicator to determine a position in the interpretation of the Qur’an. Fourth, every hypothetical (zhannī) proposition in the Qur’ānic interpretation must not conflict with the certaint (qaṭ’ī) rational proposition in the theoretical Sufism. Fifth, Sufistic interpretation of the Qur’an is a particular form of a set of method of Qur’anic interpretation, which can be combined with the other methods, to achieve an eclectic and holistic interpretation of the Qur’an. The author also gives an example as the application of those five principles in the interpretation of the meaning of khalīfah fī al-ardh in al-Baqarah [2]: 30.
Tafsir Fitri Imam Khomeini Fauzi, Ammar
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 2, April 2016
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i2.223

Abstract

This paper is intended to identify the axis of the Sufism tendency of Imam Khomeini and  his  interpretation  of  irfani-isyari  (legal-gnostical).  In  view  of  Imam  Khomeini, inborn nature (fitrah) is considered as the main basic for self-knowledge (ma’rifat  al- nafs). According to him, irfan (gnostic) basically is the exegesis itself. And if the soul of irfan is fitrah and irfan is a form of Qur’anic exegesis, then the fitrah is also part of the core layer of gnostic interpretation. Through the observation of his works is enough to reveal the fact one of the layers of his intellectual personality as an interpreter who greatly  accentuate  spiritual  revelation.  He  believes  that  irfan  is  inseparable  from interpretation, because essentially, irfan is the interpretation itself. The naming of this irfan model is initiated from his mystical letters. It is known that all interpretations of Sufism and Imam Khomeini’s essence are essentially interpretations and explanations of verses of the Qur’an and hadith (tradition).
Partisipasi Politik Perempuan dalam al-Quran Al-Caff, Muhammad; Zinatun, Siti
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 2, April 2016
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v1i2.198

Abstract

The  issue  of  women’s  political  participation  rarely  finds  a  place  in  the  Sunni  and Shiite’s  conventional  jurisprudence  thought,  to  imply  that  women  should  not  have a political office and that their duties are solely rooted in the domestic sphere alone. In this case, one of the problems that deserves to employed in scholarly studies is the political rights of women according to the Qur’anic paradigm. Through the method of  al-tafsīr  al-jāmi’,  this  paper  attempts  to  provide  the  scholarly  debates  concerning women’s political participation based on certain Qur’anic verses. This research shows three different major views concerning women’s political participation; the absolute prohibition,  the  absolute  permission,  and  the  alternative  view. All  are  based  on  the interpretation of certain Qur’anic verses. The second is considered as more compatible with  the  principles  of  democracy.  However,  the  significance  of  the  different  views concerning  women’s  political  participation  in  the  Qur’an  lies  on  the  fact  that  it  has the  holistic  and  multi-layered  views  on  women’s  political  participation  within  each particular contexts accross the time, not a monolitic view limited to one alternataive.
TREN-TREN PERGESERAN PEMAKNAAN NASKH DALAM AL-QUR’AN: DARI PENGANULIRAN KE PENUNDAAN Wardani
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (202.715 KB) | DOI: 10.20871/tjsq.v1i1.19

Abstract

This article is aimed to explain trends in Moslem scholars’ understanding on abrogation (naskh) theory. The naskh has been commonly conceived as final abrogation of particular Quranic verse by other one. But, this term has transformed from naskh as final abrogation to postponement (nas’). There have been three trends in understanding the naskh as postponement. First, the concept of postponement does not differ basically from the substance of naskh as final abrogation in the sense that both naskh and nas` have same meaning, as the majority of Moslem scholars said. Second, the nas` has own meaning which differs from the naskh, but both are regarded as complementary to each other, as argued by al-Zarkasyī, al-Biqā’ī, and Ibn Āsyūr. Third, the idea that the postponement constitutes an alternative to the naskh as final abrogation, so its proponents, such as Muhammad ‘Abduh and Nashr Hāmid Abū Zayd rejected the naskh as final abrogation and replaced it by the nas’ as postponement.
ESTETIKA RESEPSI DAN INTERTEKSTUALITAS: PERSPEKTIF ILMU SASTRA TERHADAP TAFSIR AL-QUR’AN Otong Sulaeman
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.101 KB) | DOI: 10.20871/tjsq.v1i1.20

Abstract

The Quranic interpretation is an effort to explain the meaning of the Quranic verses. In literary studies, the Quranic interpretative attempt is an interpreter’s reception aestethics towards the Quranic verses. In another side, the interpreter (mufasir) is, during his effort of interpreting the Quran, necessarly influenced by the other texts he or she has ever read. The process of the interpreter’s being influenced by the other texts while interpreting the Quran is, in the literary theory, called intertextuality. Thus, there is a very close relation between the Quranic interpretation and literary sciences.
PEMIMPIN DAN KEPEMIMPINAN DALAM AL-QUR’AN Surahman Amin; Ferry Muhammadsyah Siregar
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 1 (2015): October
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.16 KB) | DOI: 10.20871/tjsq.v1i1.21

Abstract

This paper discusses about leader and leadership in the Quran. It also focuses on the study of leadership, its ethical and practical aspects. It aims at exploring the meaning of leader and leadership in the Quran. In addition, the Quranic verses and its words are collected and analyzed. This paper uses the theory of tafsir, especially tafsir maudhui and the heuristic method for collecting the data. It is found that the Quranic verses are divided into Madaniyah and Makkiyah. It uses the term “khalīfah” (caliphate), “imāmah” (imamate), and “ulu al-amr” and its derivatives.

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