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MIQOT: Jurnal Ilmu-ilmu Keislaman
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 08520720     EISSN : 25023616     DOI : 10.30821
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
MIQOT: Jurnal Ilmu-Ilmu Keislaman is a peer reviewed academic journal, established in 1976 as part of the State Islamic University of North Sumatra Medan (see: video), dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings and contemporary issues are facilitated. MIQOT is accredited as an academic journal by the Ministry of Education and Culture, Republic of Indonesia (SK Dirjen Dikti No. 040/P/2014) valid through February 2019. Miqot welcomes contributions of articles in such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Education, Communication, Literature, Anthropology, Sociology, and Psychology.
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Articles 364 Documents
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IDENTIFIKASI PERILAKU PENCARIAN PENGOBATAN TRANSFER ENERGI ZIKIR: Integrasi Ilmu Kesehatan dan Islam Tri Niswati Utami
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 41, No 2 (2017)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v41i2.482

Abstract

Abstrak: Kecenderungan pencarian pengobatan untuk mengatasi gangguan kesehatan dipengaruhi oleh cara pandang individu terhadap penyakit yang diderita. Penelitian ini berupaya mengidentifikasi faktor yang berpengaruh terhadap perilaku pencarian pengobatan transfer energi zikir, dengan desain penelitian cross sectional dan dianalisis dengan metode binary logistic analysis. Hasil penelitian ini menemukan bahwa perilaku pencarian pengobatan transfer energi zikir, mayoritas kategori penyakit sedang (41,9%), responden yang sembuh (71%). Perilaku pencarian pengobatan transfer energi zikir tanpa pengobatan medis sebesar (67,7%). Hasil analisis multivariant variabel percieved suseptibility (kerentanan) nilai p value 0,010<0,05 artinya mempunyai pengaruh secara signifikan (bermakna) terhadap perilaku pencarian pengobatan. Nilai Exp. (B) sebesar 14,799 bahwa responden yang mempunyai persepsi rentan atau berisiko terhadap penyakit mempunyai peluang 14 kali mencari pengobatan dengan transfer energi zikir, dibandingkan variabel lainnya yang secara  statistik memberikan kesembuhan lebih tinggi. Penulis mengimplikasikan hal ini sebagai bukti kesempurnaan agama Islam dalam mengatur kehidupan manusia secara lengkap melalui keteladanan Rasulullah menganjurkan pengobatan berdasarkan petunjuk al-Qur’an sebagai penawar dan rahmat bagi orang mukmin.  Abstract: Identification of Behavior of Zikir Energy Transfer Treatment: Integration of Health and Islamic Science. Abstract: The tendency of searching treatment to overcome health problems is influenced by the individual's perspective on the illness being sufferred. This research seeks to identify factors that influence the behavior of the search for zikir energy transfer treatment, with cross sectional research design and analyzed by binary logistic analysis method. The results of this study found that the search behavior of zikir energy transfer treatment, the majority of moderate disease category (41.9%), respondents who recover (71%). Behavior seeking treatment of zikir energy transfer without medical treatment amounted to (67,7%). The result of multivariant analysis of percieved suseptibility variable (p value) 0,010 <0,05 means that it has significant (significant) effect on treatment seeking behavior. Value Exp. (B) of 14.799 that respondents who have a vulnerable or risky perception of the disease have 14 times the chance to seek treatment with the transfer of zikir energy, compared to other variables that statistically resulted in higher number of healing. The author implies that this prooves the perfection of Islam in regulating the complete human life through the the Prophet who advocated treatment based on the guidance of the Qur'an as a healing and grace for the believers.Kata Kunci: pengobatan Islami, energi zikir, kesehatan, integrasi
TERJEMAHAN AL-HURÛF AL-MUQATHTHA‘AH VERSI INKAR AL-SUNNAH: Telaah Kritis Al-Qur`an dan Terjemah Versi Tadabbur Moh. Abdul Kholiq Hasan; Syamsul Hidayat
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 41, No 1 (2017)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v41i1.367

Abstract

Abstrak:  Penelitian ini mengkritisi al-Hurûf al-Muqaththa‘ah dalam buku al-Qur’an dan Terjemah Versi Tadabbur. Penelitian ini merupakan penelitian semantik kualitatif berbasis kepustakaan, dengan menggunakan metode deskriptif dan content analysis. Hasil penelitian menunjukkan bahwa Minardi Mursyid menggunakan tiga pendekatan dalam menerjemahkan al-Hurûf al-Muqaththa‘ah. Pertama, pendekatan fonetik Arab berupa bunyi dasar suara yang terdapat pada al-Hurûf al-Muqaththa‘ah. Kedua, pendekatan tematik dengan cara mengumpulan ayat-ayat lain yang ada kaitannya dengan al-Hurûf al-Muqaththa‘ah yang diterjemahkan. Ketiga, pendekatan matematik dengan memakai rumusan angka 19 temuan Rasyâd Khalîfah. Penulis menyimpulkan bahwa dari ketiga pendekatan tersebut terdapat deviasi kaidah penafsiran dan bahasa Arab. Abstract: Translation of al-Hurûf al-Muqaththa‘ah of Inkar al-Sunnah Version: a Critical Study of Minardi Mursyid’s al-Qur`an dan Terjemah Versi Tadabbur . This study aims to criticize translation of al-Huruf al-Muqathttha'ah in Al-Qur’an dan Terjemah Versi Tadabbur. This research is text-based using semantic qualitative approach. This study reveals that Minardi Mursyid used three approaches in translating al-Huruf al-Muqaththa‘ah. The first approach was Arabic phonetic considering through basic sounds of al-Huruf al-Muqaththa‘ah. The second approach was thematic by collecting other verses related to the translation of al-Huruf al-Muqaththa‘ah. The third approach was mathematic using phenomenon of number 19 found by Rasyad Khalifah. The author affirms that the three above mentioned approaches had deviated from the principles of Quran exegeses and Arabic language. Kata Kunci: Minardi, Inkar al-Sunah, al-Qur’an, al-Hurûf al-Muqaththa‘ah
RADIKALISME POLITIK KELAS MENENGAH MUSLIM INDONESIA PASCA REFORMASI Wasisto Raharjo Jati
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 41, No 1 (2017)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v41i1.309

Abstract

Abstrak: Tulisan ini berupaya menstudi mengenai munculnya kelompok uncivil society di Indonesia.  Pengertian uncivil society sendiri dapat diartikan sebagai bentuk kelompok masyarakat sipil yang melakukan aksi-aksi yang bertentangan dengan demokrasi. Problematika mengenai uncivil society tersebut merupakan ekses dari proses transisi dan konsolidasi demokrasi yang tidak sempurna. Hal itulah yang menjadikan proses artikulasi kepentingan kemudian menjadi arena kompetisi satu sama lainnya. Implikasinya kemudian adalah menguatnya perilaku tindak kekerasan yang dialamatkan demi tercapainya suatu kepentingan. Selain itu pula masalah krusial lain yang dihadapi dalam masyarakat sipil adalah fragmentasi ideologi, identitas, maupun juga kepentingan yang berbeda sehingga terkesan pembentukan masyarakat sipil lebih bersifat elitis. Maka munculnya uncivil society adalah puncak gunung es terhadap proses pendalaman demokrasi yang belum sepenuhnya usai di ranah masyarakat. Abstract: Political Radicalism of Indonesian Muslim Middle Class in the Reformation Era. This paper attempts to study the emergence of uncivil society groups in Indonesia. The uncivil society itself can be interpreted as a form of civil society groups that perform actions that are contrary to democracy. The problem of the uncivil society is an excess of the transitional process and the imperfect consolidation of democracy. As such, it leads to the articulation process of interest then become the arena of competition with each other. The implication then is the strengthening of the behavior of violence that is addressed for the achievement of an interest. In addition, other crucial problems encountered in civil society are the fragmentation of ideology, identity, as well as different interests so as to impress the formation of civil society more elitist. So the emergence of uncivil society is the tip of the iceberg to the process of deepening democracy that has not been completely over in the realm of society. Kata Kunci: Indonesia, kelas menengah Muslim, demokrasi, uncivil society, kekerasan
MENCIPTAKAN MUSLIM MODERN: Relasi Kuasa Islam dan Negara Indonesia Modern Mohamad Hudaeri
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 41, No 2 (2017)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v41i2.405

Abstract

Abstrak: Mengkaji pemikiran gerakan pembaharuan Islam Indonesia di era modern tidak bisa dilepaskan dari relasinya dengan kekuasaan negara-bangsa. Makalah ini berupaya menganalisis artikulasi keislaman di Indonesia era modern yang berusaha keluar dari dikotomi antara sekular-modern dengan agama-tradisional. Penulis mengemukakan bahwa tujuan gerakan pembaharuan neo-modernisme tidak hanya merekonstruksi tentang ‘bagaimana’ memahami Islam, tetapi juga tersirat penjelasan tentang ‘siapa’ Muslim modern itu. Yang pertama terkait dengan perlunya rekonstruksi ortodoksi Islam, sedangkan yang kedua berkaitan dengan mentalitas Muslim di era modern ini. Perlunya rekonstruksi kedua hal tersebut terkait dengan sistem kekuasaan negara modern yang berbeda dengan sistem kekuasaan yang diterapkan di masyarakat pra modern. Tulisan ini menjelaskan pemikiran para pembaharu Islam di Indonesia yang menyiratkan tentang konstruksi subyek Muslim modern dan hubungannya dengan sistem kekuasaan negara modern. Abstract: Shaping Modern Muslim: The Relation of Islamic Authority and Modern Indonesian State. Understanding the Islamic reform movement in modern era can not be separated from its relation with nation-state power. This paper seeks to analyze Islamic articulation in modern-day Indonesia which seeks to emerge from the dichotomy between secular-modern and traditional-religion. The author argues that the purpose of the neo-modernism renewal movement is not only to reconstruct the question of 'how' to understand Islam, but also to imply 'who' the modern Muslim is. The first relates to the need for reconstruction of Islamic orthodoxy, while the latter deals with the mentality of Muslims in this modern era. The need for the reconstruction of these two things is related to the modern state power system which is different from the power system applied in pre-modern society. This paper explains the thinking of Islamic reformers in Indonesia which implies the construction of modern Muslim subjects and their relation to the modern state power system. Kata kunci: Muslim modern, tradisional, negara, sistem kekuasaan, Indonesia
THE ETHICAL PRACTICES OF ISLAMIC BANKING: An Analysis from Customer Satisfaction Perspective Azharsyah Ibrahim; Nor &#039;Azzah Kamri
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 41, No 1 (2017)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v41i1.331

Abstract

Abstrak: Implementasi Etika Islam dalam Perbankan Syariah: Suatu Analisis dari Perspektif Kepuasan Nasabah. Tulisan ini bertujuan untuk menguji tingkat kepuasan nasabah pada bank syariah di Aceh sebagai akibat dari pelaksanaan Etika Kerja Islam (EKI). Secara spesifik,  tulisan ini bermaksud untuk menelaah perbedaan kepuasan dari nasabah Bank Umum Syariah (BUS), Unit Usaha Syariah (UUS), dan Bank Pembiayaan Rakyat Syariah (BPRS). Kajian ini menggunakan metode kuantitatif yang diimplementasikan melalui kuesioner yang dibagikan kepada 600 orang nasabah dari tujuh bank syariah di Aceh. Data dianalisis melalui statistik deskriptif dan inferensial dalam software SPSS. Hasil kajian ini secara umum menemukan bahwa mayoritas nasabah memiliki tingkat kepuasan yang tinggi terhadap bank syariah sebagai akibat dari implementasi EKI dalam operasional bank syariah. Secara khusus, nasabah BUS mempunyai skor kepuasan tertinggi dibandingkan dua kategori bank lainnya. Abstract: This study aims to investigate the level of customer satisfaction as a result of the Islamic Work Ethics (IWE) implementation in Islamic banks in Aceh, Indonesia. Specifically, it examines the difference in perceiving satisfaction among customers of Islamic Commercial Banks (ICB), Islamic Business Units (IBU), and Islamic Rural Banks (IRB). The study incorporated a quantitative method which was employed through questionnaire surveys that were distributed to 600 respondents of seven Islamic banks. The data were then analyzed using descriptive and inferential analyses in SPSS. The findings of this research revealed that in general, the customers have shown a high satisfaction on the IWE practiced in Islamic banking institutions. Particularly, the ICB scored the highest satisfaction level compared to the other banking categories. Keywords: Customer satisfaction, Islamic bank, business ethics, Islamic banking, Aceh
INTEGRATION OF ISLAM AND LOCAL CULTURE: Tandhe’ in Madura Mohammad Hidayaturrahman
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 1 (2018)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v42i1.477

Abstract

Abstract: Religion with culture often has a collision. But in Madura, between religion and culture can walk together. This research analyzes how the integration between local culture in Madura especially tandhe’ culture with Islam, as well as what role local actors in realizing a harmonious life. The theory used in this research is the theory of cultural integration of Emile Durkheim. This research method using phenomenology, with descriptive qualitative approach. This research was conducted by observation and interview. There is an integration between Muslims and the local culture of tandhe’, in the form of presenting a culture of tandhe’ in marriage activities conducted in an Islamic way. There is the role of actors in creating a harmonious life between Muslims and the culture of tandhe’, ranging from religious leaders, and people involved in tandhe’.Abstrak: Integrasi Islam dengan Budaya Lokal: Tandhe’ in Madura. Agama dengan budaya seringkali mengalami benturan. Tetapi di Madura, antara agama dengan budaya bisa berjalan bersama. Penelitian ini menganalisis bagaimana integrasi antara budaya lokal di Madura khususnya budaya tandhe’ dengan Islam, serta seperti apa peran aktor lokal dalam mewujudkan kehidupan yang harmonis. Teori yang digunakan dalam penelitian ini adalah teori integrasi budaya Emile Durkheim. Metode penelitian ini menggunakan fenomenologi (phenomenology), dengan pendekatan kualitatif deskriptif. Penelitian ini dilakukan dengan melakukan pengamatan/observasi dan wawancara. Ditemukan adanya integrasi antara kaum Muslim dengan budaya lokal tandhe’, dalam bentuk menghadirkan budaya tandhe’ dalam kegiatan pernikahan yang dilakukan secara islami. Ada peran para aktor dalam menciptakan kehidupan harmonis antara kaum Muslim dengan budaya tandhe’, mulai dari tokoh agama dan orang-orang yang terlibat di dalam tandhe’.Keywords: local culture, integration, harmonious, Madura, tandhe’
FATWA METHODOLOGY OF NATIONAL SHARIA BOARD OF INDONESIAN ULAMA COUNCIL IN ISLAMIC ECONOMICS Iiz Izmuddin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 1 (2018)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v42i1.499

Abstract

Abstract: This study aims to find out the methodology of DSN-MUI fatwa in response to the problems of Muslims in Indonesia related to economy. The DSN-MUI comes by issuing its fatwa with a distinctive fatwa methodology, called mutawassitah (moderation) between the mutasâhil (liberal) method and the mutasyaddid (textualist) method. There are about 116 fatwas issued by DSN-MUI from 2000 to present time (2017). The first fatwa on Giro 01/DSN-MUI/IV/2000 and the latest fatwa No. 116/DSN-MUI/II/2017 on Uang Elektronik Syariah. The approach in this study is the mashlahah approach, the jurisprudence (fiqh) principles and madhhab comparison especially mutasyaddid (texstualist) and mutasâhil sects (liberal). This study concludes that the methodology of the DSN-MUI fatwa declaring with moderation methodology is in fact closer to the mazhab of mutasâhil even though the approach of fiqhiyah approaches more closely to the textualist but the subtance is closer to the madhhab mutasâhil.Abstrak: Moderasi Metodologi Fatwa Dewan Syariah Nasional Majelis Ulama Indonesia dalam Perkembangan Ekonomi Syariah. Studi ini bertujuan untuk mengetahui model metodologi fatwa DSN-MUI dalam menjawab persoalan umat Islam di Indonesia yang berkaitan dengan ekonomi. DSN-MUI hadir dengan mengeluarkan fatwanya dengan metodologi fatwa yang khas, yaitu dengan jalan mutawassitah (moderasi) antara metode mutasâhil (liberal) dan metode mutasyaddid (tekstualis). Ada sekitar 116 fatwa yang dikeluarkan oleh DSN-MUI dari tahun 2000 sampai sekarang (2017). Fatwa pertama tentang Giro bernomor 01/DSN-MUI/IV/2000 dan fatwa terakhir bernomor 116/DSN-MUI/II/2017 tentang Uang Elektronik Syariah. Pendekatan dalam studi ini adalah pendekatan mashlahah, kaidah-kaidah fikih dan perbandingan mazhab terutama mazhab mutasyaddid (tekstualis) dan mazhab mutasâhil (liberal). Studi ini menyimpulkan bahwa metodologi fatwa DSN-MUI yang mendeklarasikan dengan metodologi moderasi, kenyataannya lebih mendekati kepada mazhab mutasâhil walaupun proses pendekatan fiqhiyah lebih mendekati mazhab tekstualis, akan tetapi subtansinya lebih mendekati mazhab mutasâhil.Keywords: moderation, fatwa, DSN-MUI, Islamic economic
GATHER THE SCATTERED IN KAILI LAND: Pluralism, Religiosity, and Integration of Central Sulawesi Society Andriansyah Andriansyah; Syakir Mahid; Ismail Suardi Wekke
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 1 (2018)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v42i1.523

Abstract

Abstract: Based on the ethnic division of the population, Central Sulawesi Province consists of 12 ethnics groups “original,” and many tribal immigrants such as Bugis, Makassar, Java, Bali, and other tribes that have implications for the differentiation of indigenous communities and immigrant communities. The diversity of the tribes is also accompanied by the diversity of their historical background, religion, and culture which might cause friction one another. Based on the existing historical reality, it is showed that the Central Sulawesi region is often hit by ethnic, economic, and religious violences with different intensity. If the diversity among the people of Central Sulawesi is not properly managed, it can lead to disintegration. This article would identify the existence of the plural society in Central Sulawesi and try to formulate the integration efforts of the people of Central Sulawesi.Abstrak: Mengumpul yang Berserak: Pluralisme, Religiositas, dan Integrasi Masyarakat Sulawesi Tengah. Berdasarkan pembagian etnis penduduk, Provinsi Sulawesi Tengah terdiri atas dari 12 etnis asli, dan banyak juga suku pendatang seperti Suku Bugis, Makassar, Jawa, dan Bali yang berimplikasi pada diferensiasi masyarakat asli dan masyarakat pendatang yang berpotensi menimbulkan gesekan antara satu dengan lainnya. Realitas historis menunjukkan bahwa wilayah Sulawesi Tengah sering dilanda kekerasan bermotif etnis, ekonomi dan agama dengan intensitas yang berbeda-beda. Keanekaragaman pada masyarakat Sulawesi Tengah, apabila tidak ditata dengan baik dapat mengakibatkan disintegrasi. Tulisan bertujuan menganalisis keberadaan masyarakat plural Sulawesi Tengah dan mencoba merumuskan upaya integrasi masyarakatnya.Keywords: pluralism, religiosity, Central Sulawesi, integration
DISKURSUS DAN KRITIK TERHADAP TEOLOGI PLURALISME AGAMA DI INDONESIA Ahmad Khoirul Fata
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 1 (2018)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v42i1.393

Abstract

Abstrak: Klaim kebenaran mutlak dalam agama sering dianggap sebagai sebab konflik dan kekerasan bernuansa agama. Anggapan ini kemudian melahirkan perlunya penyebaran gagasan pluralisme agama di tengah umat beragama, khususnya umat Islam. Sebagai puncak dari tiga sikap beragama, pluralisme diyakini mampu mem-bawa umat beragama ke kehidupan yang damai dan harmonik karena meyakini adanya kebenaran dalam setiap agama dan keyakinan yang ada. Namun persebaran gagasan ini mengalami kontroversi dan penolakan dari kalangan agamawan sendiri sehingga menjadi tidak efektif dan mengalami titik balik. Tulisan ini mencoba melihat secara kritis gagasan pluralisme agama dan membangun perspektif baru bahwa untuk menjalin harmoni hidup beragama tidak harus meyakini keberadaan kebenaran pada agama dan keyakinan lain. Sikap beragama yang eksklusif juga potensial menjadi dasar hidup harmoni karena sesungguhnya agama (Islam) telah menyiapkan seperangkat doktrinal agar umatnya tetap ramah dan hidup damai bersama umat lain dengan tetap meyakini eksklusivitas kebenaran Islam.Abstract: Discourse and Critique of Religious Pluralism Theology in Indonesia. The claim of absolute truth of religions is usually considered as the cause of social conflict and violence. From this assumption, many scholars think that we need to spread a religious pluralism theology to the religious communities, especially to Muslim society. As the apex of three religious attitudes, they believe that religious pluralism could make peace and harmony interaction among religious communities. Because of pluralism theology contains a faith that every religions inherent in it equal truth. But the dissemination of religious pluralism was oppossed by religious scholars (theologians), and become controversial within society. This article propose to build a new paradigm in religions theology. This research argues that community can live harmoniously with the others, and at the same time, they believe constantly in absolute truth of their religions. I call this as a exclusive-tolerant theology. In addition, the author argues that Islam has potencies to be an exclusive-tolerant religion, since Islam have given theological basis to harmonious life with different religious groups.Kata Kunci: teologi, agama-agama, pluralisme, eksklusivisme, relativisme
GERAKAN KEAGAMAAN DAN PETA AFILIASI IDEOLOGIS PENDIDIKAN ISLAM DI LOMBOK Saparudin Saparudin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 1 (2018)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v42i1.506

Abstract

Abstrak: Pendidikan Islam yang sejatinya menjadi wadah keilmuan cenderung lebih merepresentasikan gerakan keagamaan yang menaunginya. Kondisi ini membawa madrasah dan sekolah Islam sebagai instrumen untuk memperkuat eksistensi dan ideologi masing-masing. Kecenderungan ini bersamaan dengan demokratisasi yang dijalankan sejak reformasi 1998, di mana gerakan keagamaan memperoleh ruang dan momentum. Studi ini bertujuan untuk menganalisis dan memetakan kecenderungan dinamika pendidikan Islam di Lombok yang direpresentasikan oleh tiga gerakan keagamaan, masing-masing Nahdlatul Wathan, Muhammadiyah dan Salafi. Sesuai fokus kajian, dipandang relevan metode kualitatif dengan pendekatan sosiologis dijadikan sebagai cognitive framework dalam analisis hasil penelitian. Studi ini mem-buktikan bahwa hubungan kelompok keagamaan dengan pendidikan bersifat dialektis. Keragaman gerakan keagamaan menentukan corak ideologis pendidikan Islam. Sebaliknya, pendidikan Islam berkontribusi dalam memperkuat perbedaan dan jarak antar kelompok keagamaan.Abstract: Religious Movement and Ideological Afiliation of Islamic Education in Lombok. Islamic education as scientific means tend to represent more as Islamic movement that supervise them. This problem bring madrasah and Islamic education as the instrument to strengthening their existence and ideology respectively. The fenomena is a long with a democratication which began since reformation era in 1998, wherein Islamic movement gained space and momentum. The aim of this paper is to analyse and map the dynamics of Islamic education in Lombok represented by such three religious movements, as Nahdlatul Wathan, Muhammadiyah and Salafi. This study utilizes qualitative methode with a sociological approach as cognitive framework. This paper argues that the relationship between the Islamic groups with Islamic education is dialectis. The diversity of religious movements determines the ideological pattern of Islamic Education. Conversely, Islamic education contributes to strengthening differences and distance between among denominations.Kata Kunci: Nahdlatul Wathan, Muhammadiyah, Salafi, pendidikan Islam, Lombok

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