Walisongo: Jurnal Penelitian Sosial Keagamaan
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject.
The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
Articles
452 Documents
<![CDATA[PENDIDIKAN KARAKTER DI MADRASAH SALAFIYAH ]]>
<![CDATA[Fihris Sa’adah]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 19, No 2 (2011): Pendidikan Islam ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.19.2.160
<![CDATA[Theoretically, one of the dominant factors that influence the development of individual character are environmental factors which is a condition that allows the process of personal character development. Creating an conducive environment to the development of character Girikusumo Salaf Islamic School students is done by creating a tradition /habituation practical in everyday life in all their daily activities in relation to the quality of their religious or otherwise. Attempt the formation of character through this Salaf Islamic school in addition to the above character education, can also be done simultaneously through the educational value of the following steps. First, apply a “modeling” or “exemplary” or “uswah hasanah”. Second, efforts to explain or clarify to students constantly about the value of good and evil has been done in the Girikusumo Salaf Islamic School. Third, implement the SIS is based on character education. ]]>
<![CDATA[Sharia, Two Sides of the Same Coin: The Contradictions between Sharia and Adat (Case Studies of Minangkabau’s Matrilineal and Land Tenure System) ]]>
<![CDATA[Adri Wanto]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 25, No 1 (2017) ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.25.1.1833
<![CDATA[Since the implementation of regional autonomy laws in Indonesia, large numbers of sharia-inspired laws have been implemented in the West Sumatera Province. Furthermore, some Minangkabau people, the ethnic group indigenous to the province, have insisted in the abolishment of the matrilineal and land tenure system, which they believe is not in accordance with sharia. For hundreds of years, the Minangkabau ethnic have been famous for being one of the world’s largest matrilineal societies, and the inheritance of land and property ownership is handed down according to the matrilineal principle over generations. As a result, conflicts arise within indigenous communities (internal conflict-horizontal) since its proponents and opponents are equally strong in the society. The most interesting aspect to be analyzed is the fact that the disputing groups use sharia to legitimize their points of view. Some argue that the matrilineal and land tenure system is in accordance with sharia while others argue otherwise. This study will focus on the discourse beyond the epistemic claim made by the disputing groups. This paper argues that the mix of ideological, political and economic interests play a significant role behind the struggle for control of the religious discourse, particularly related to the matrilineal and the land tenure system in the Minangkabau post reformasi era.]]>
<![CDATA[ANALISIS PENGARUH FINANCING TO DEPOSIT RATIO (FDR) TERHADAP PROFITABILITAS PERBANKAN SYARIAH DI INDONESIA ]]>
<![CDATA[Suryani Suryani]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 19, No 1 (2011): Ekonomi Islam ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.19.1.212
<![CDATA[This study aimed to (1) analyze the condition of Financing to Deposit Ratio (FDR) of Islamic Banking in Indonesia, (2) analyze the profitability of sharia banking in Indonesia; and (3) to analyze the influence of Financing to Deposit Ratio (FDR) of the profitability of sharia banking in Indonesia. This study took samples at Islamic banks in Indonesia including 11 Islamic Banks (BUS), 23 Business Units of Sharia Banking (UUS). The research data is from Islamic Banking Statistics published by Bank Indonesia from January 2008 until December 2010 (Financial Ratio Study to BUS and UUS period 2008-2010). The number of Islamic banks used is 34 banks. The technique uses simple linear regression analysis with the help of the program EVIEWS version 5. ]]>
<![CDATA[Prostitute or First Apostle? Critical Feminist Interpretation of John 4: 1-42 Over the Figure of the Samaritan Woman at Jacob's Well ]]>
<![CDATA[Asnath Niwa Natar]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 27, No 1 (2019) ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.27.1.3891
<![CDATA[The Bible is indeed written in a patriarchal culture and someone finds it desperate to search for the Bible texts that support equality as it provides insufficient passages of equality between men and women. Nonetheless, to use the feminist perspectives is pivotal in searching for equality in reading the Bible texts. It helps people to learn from the efforts made by women in the Bible in order to get out of their oppression and to not take for granted of their miserable situation. Thus in this paper, the author makes a reinterpretation effort on the text of John 4, 1- 42 which has been interpreted in gender bias. The interpretation uses the historical-critical method with a hermeneutic approach to investigation (suspicion) from a feminist perspective. Hermeneutic investigative approach is an approach that reads the text critically and with assumptions (initial suspicion) about the elements of power relations that exist in the text that are dominative and investigates the text. This new approach can result in a new understanding and appreciation of the figures and actions of the Samaritan woman who has been seen as a prostitute and a sinful woman.]]>
<![CDATA[RITUAL RAMBUT GEMBEL DALAM ARUS EKSPANSI PASAR PARIWISATA ]]>
<![CDATA[Moh. Soehadha]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.21.2.249
<![CDATA[This article focusing on religious and social change in Dieng tourism society and its relation with state capitalism. The government has commercialize gembel hair ritual (ritual rambut gembel) by tourism policy, that long have been live in Dieng community. In this article indicated that there are two variants of the social response to the change, the people who accept and reject society. The receiving society is the people that having an interest in economic on activities of the tourism development, whereas the rejecter society is the people that hold belief and tradition faithful. Theoretically, this study gives an explanation that public religiosity into the value system which affect people’s behavior to confirm the mode of economic production runs, as well as oversee social change. ]]>
<![CDATA[AL-QUR’AN AND HUMAN MIND: THE FACTS OF SCIENCE DEVELOPMENT ]]>
<![CDATA[Prima Aswirna]]>;
<![CDATA[Reza Fahmi]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2015): Agama dan Sains untuk Kemanusiaan ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.23.2.288
<![CDATA[The scientific facts claimed in the Qur'an are found in different discorces, including in the terms of creation, astronomy, human reproduction, oceanology, embroyology, zoology, and water cycle. This article explored the miracle of al-Qur’an on scientific knowledge, especially natural science. Applying the approach of descriptive analysis, this study was able to demonstrate the empirical facts about the miracle of al-Qur’an that have been discovered the scientific truth in science. This article also showed the limitations of human intellect to understand all the realities existing in this world, as well as advocated human beings on the importance of returning dialoging al-Qur'an and intellect in exploring science. ]]>
<![CDATA[Pesantren as the Source of Peace Education ]]>
<![CDATA[Jeanne Francoise]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 25, No 1 (2017) ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.25.1.1161
<![CDATA[This paper gives a new perspective about pesantren (Islamic boarding school) as the source of peace education in Indonesia using three concepts; First is a collective opinion that reflected in the UN Declaration of Culture of Peace, second is the definition of peace education based on peace and conflict resolution studies, and third is the historical side of Islam in Indonesia. To explain the main idea about pesantren as the source of peace education, this paper uses the qualitative method in analyzing the data from interviews in some pesantren in Madura Island in 2014. This paper constructs a hypothesis that pesantren is the unique source and very potential for creating Indonesian peace leaders in the future. This idea is simply coming from a common sense that Muslims majority in Indonesia send their children to the pesantren to have a good education and good manner as well. But on the other side, some pesantren precisely create some radicals, so I would like to uphold this issue by telling the Union European historical experience to handle radicalizes through peace education by harmonizing state-religion relationship.]]>
<![CDATA[AJARAN TAREKAT SYATTARIYYAH DALAM NASKAH RISĀLAH SHATTARIYYAH GRESIK ]]>
<![CDATA[Ahwan Fanani]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 2 (2012): Spiritualisme Islam ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.20.2.203
<![CDATA[Tarekat (sufi order) is an important part of the development of Islam in Indonesia. The early Islamic mission in Nusantara was conducted by sufi’s teacher. Their ability to make close contact to local ruler enabled them to spread Islam in local kingdom. The tarekat had international link so that the acceleration of islamization in Indonesia was supported by the link sufi’s teacher had. The spread of sufi order happened quite smoothly because the teaching they introduced contained mystic elements that were familiar to local community. The gradual introduction of Islam by tarekat master in many places made islamization run peacefully. The mystic tenets brought by tarekat master create a harmony between Islam and local culture. The paper will deal with the manuscript of Risala Syatariya Gresik. The paper is conducted using philology. The main purpose of the paper is to present the text edition of Risala Syatariya from Gresik.***Tarekat (aliran sufi) merupakan bagian penting dalam perkembangan Islam di Indonesia. Missi Islam pertama di Nusantara dijalankan oleh para tokoh sufi. Kemampuan mereka untuk mendekati penguasa setempat memungkinkan mereka untuk dapat menyebarkan agama Islam di kerajaan setempat. Tarekat memiliki jaringan internasional sehingga percepatan Islamisasi Indonesia didukung oleh jaringan yang dimiliki oleh para tokoh sufi tersebut. Perkembangan ajaran sufi berjalan dengan sangat halus karena ajaran yang diperkenalkan mengandung unsur-unsur mistis yang telah dikenal oleh masyarakat setempat. Perkenalan Islam secara perlahan oleh para tokoh tarekat di berbagai tempat telah menjadikan persebaran Islam berjalan secara damai. Unsur-unsur mistis yang dibawa oleh para tokoh tarekat ini menciptakan harmoni antara Islam dengan budaya setempat. Tulisan ini membahas manuskrip Risalah Syatariyah Gresik. Pendekatan yang digunakan adalah filologi.]]>
<![CDATA[Chinese and Malay Interaction in West Kalimantan: Discovering Harmony in Diversity of Ethnic Groups through Local Wisdom ]]>
<![CDATA[Dwi Surya Atmaja]]>;
<![CDATA[M. Edi Kurnanto]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018) ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.26.2.2404
<![CDATA[This research aims to explore the wisdom of socio-religious interaction and tradition in West Kalimantan Malay society towards Chinese ethnic. This research recommends local wisdom as a media to downgrade the tension of social political and religious interactions that have been perceived recently as the threat of national and even global harmony. The source of data in this study was Deutro Malay ethnic and Chinese ethnic at Teluk Pak Kedai. The data was determined through purposive techniques by considering the two circles of key informants, i.e. information from the closest circumference (epicentrum) with the source of wisdom, which in this study consists of a closed circle from the figure of Haji Ismail Mundu and Foundation (China), and information from peripherals. The Data collected through in-depth interviews, observations and documentation were then analyzed by using qualitative normative cycle formats to be presented in thematic classifications in line with the focus and research questions. This study concluded that the theological characteristics of Haji Ismail Mundu can easily adjust to the characteristics of the Chinese. The harmonious reciprocity between the two traditions, in terms of the inter-ethnic reciprocal relationship manifested in the Teluk Pak Kedai, is unique as seen in the respect and appreciation given by the Confucian Chinese in the form of displaying a photo of Haji Ismail Mundu in the Phe Kong worshiping in homes. Every potential of conflict has always been successfully overcome by “intensity” and “modesty” through the figure of Haji Ismail Mundu and being committed to preserve his heritage.]]>
<![CDATA[PRASANGKA: POTENSI PEMICU KONFLIK INTERNAL UMAT ISLAM ]]>
<![CDATA[Muhammad Alfandi]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 1 (2013): Resolusi Konflik ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.21.1.239
<![CDATA[This study is about the potential prejudice sparked internal conflict of Muslims, especially between the group Nahdlatul Ulama (NU) and the Council of Tafsir Al-Qur'an (MTA) in Surakarta. Lately there is a conflict between NU and the MTA congregation. MTA is questioned by NU in some areas because of the materials and methods of preaching/dakwah considered to be provocative and less likely to appreciate the difference fiqhiyah and abusive deeds done by NU. From the reason above, the conflict between these two Islamic organizations appeared. One of the triggers that caused the internal conflict among Muslims is the certain group of Muslims can not understand well the other religious groups, which have different ideological backgrounds; that it affects the way of thinking, behaving and acting that are different from themselves. As a result, the internal relations marred by religious conflict, caused by the internal religious prejudice. Similarly, the possibility that occurred among the group of NU and MTA. ]]>
