JSW (Jurnal Sosiologi Walisongo)
JSW: Jurnal Sosiologi Walisongo - ISSN 2503-3166 (print) ISSN 2503-3182 (online) is a critical, reflective, and transformative academic media that is published by Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Islam Negeri Walisongo Semarang, in the effort for developing the discipline of Sociology having the perspective of unity of sciences. Article is based on research in all division of sociology like sociology of religion, sociology of politic, sociology of law, sociology of development, urban/rural sociology, democracy, social ethic, anthropology, community development, social philosophy, gender, and social welfare.
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<![CDATA[From Socialism to Capitalism: Structural Poverty of Indigenous Women in West Kalimantan, Indonesia ]]>
<![CDATA[Rupita, Rupita]]>;
<![CDATA[Niko, Nikodemus]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.5786
<![CDATA[The issue of indigenous women is closely related to the issue of poverty. Women who inhabit rural areas in Indonesia cannot separate from the conditions of life that are poor and completely limited. This paper tries to reflect Karl Marx's thoughts about poverty and injustice that occur in a country because of a structured system. This paper uses a qualitative approach by presenting primary and secondary data. Primary data collection through interviews and field observations, while secondary data through reading readings of scientific studies results in journal articles, policy papers, and government agencies' data. The results of this paper presents: 1) The concept of Marx that poverty is the expression of structural poverty; 2) Poverty among indigenous Dayak Benawan women in rural West Kalimantan, Indonesia, is not only cultural but also structural poverty that expressed limited access to education, health, and a decent standard of quality life; 3) Â From the era of classical philosophy to modern technology era today, the poverty that has occurred centuries ago today, indigenous women of Dayak Benawan in rural areas are still faced with.]]>
<![CDATA[Representasi Identitas Muslimah Modern “Jilbab Traveler†dalam Novel Karya Asma Nadia ]]>
<![CDATA[Putri, Rani Dwi]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.5878
<![CDATA[Following the fall of the New Order era, which encouraged media development and openness, Islam was positioned as a dominant identity in public spaces. Asma Nadia is one of the actors who is become one part of those phenomena. Her works in novels, films and soap operas have succeeded in combining modern elements with Islamic symbols and values. The theme of Jilbab traveler is one example. Applying text analysis focusing on three works of Asma Nadia’s novels, namely The Jilbab Traveler; Assalamualaikum Beijing; Jilbab Traveler: Love Sparks in Korea, this article reveals that Asma Nadia illustrates "jilbab traveler" as both agile and pious. The ambition to travel around the world accompanied by its inherent attributes represents the figure of “jilbab traveler†as an agile woman, while hijab (veil) presents an image of a pious woman. On the other side, the wearing of the veil becomes a distinction and provides such negotiation space and illustrates the hegemonic masculinity of patriarchal culture.]]>
<![CDATA[Mekanisme Survival Petani “Gurem†pada Masa Pandemi COVID-19 ]]>
<![CDATA[Yuana, Ambayu Sofya]]>;
<![CDATA[Kholifah, Siti]]>;
<![CDATA[Anas, Mohamad]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.6201
<![CDATA[Small-scale farmers in Tlogosari, Pagak, Malang have many limitations, especially economically. Instead of wanting to improve economic prosperity, small-scale farmer makes changes to the commodities they grow from sugar cane to sengon (Paraserianthes falcataria (L) or albizia). But the change in this commodity has an impact on changing the pattern of short to long harvests. This condition has increasingly resulted in the economic downturn of the farming family, coupled with the existence of the COVID-19 pandemic, making farmers increasingly powerless. This research focuses on the survival mechanism of small-scale farmers who switch commodities from sugar cane to sengon during the COVID-19 pandemic. This study uses James Scott's theory of the ethics of subsistence as a knife of analysis and uses a qualitative approach with a case study method. The research informants were determined by purposive sampling with the criteria of small-scale farmer informants who were affected by the COVID-19 pandemic due to the change of sugarcane commodity to sengon. The price of sengon during the COVID-19 pandemic dropped dramatically due to many factories closed, so farmers are also confused looking for sengon buyers. This condition makes small-scale farmers feel like poor famine. Faced with such conditions, smallholders do survival by other work, namely making gatot, tiwul, and corn grits (ampok) as a profitable employment opportunity in the future of COVID-19]]>
<![CDATA[Hijrah Movement in Indonesia: Shifting Concept and Implementation in Religiosity ]]>
<![CDATA[Hamudy, Nurul Annisa]]>;
<![CDATA[Hamudy, Moh. Ilham A.]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.5784
<![CDATA[Hijrah is considered as a change in attitude and religious experience, from looseness to strictness. The phenomenon of hijrah shows the view that piety should be appeared in outward form. This research illustrates that hijrah is not always a role model of piety, but it can also be a spread of frozen ideology, depicting the commodification of religion, and is considered as discussing only ḥalÄl and ḥarÄm issues. Applying a qualitative approach, this study takes the data in litterer source both the religious text and media. The sources of data in media come from media statements related to the hijrah phenomenon. The research results show: first, hijrah is interesting for some Muslims because Islamic teachings are more practical, less philosophical and complicated. Second, the meaning of hijrah as its original meaning is not limited to aspects of existence; rather, the religious spirit is interpreted as a personal spiritual journey that will continue throughout human life. The shifting phenomenon on hijrah much influenced by media and social media wave that blow up the value of practicality, consumerism, and commodification of religion.]]>
<![CDATA[Realm of Malay Civilization: Ethnoparenting, Habitus, and Cultural Contestation in Early Childhood Education of Sambas Malay Society ]]>
<![CDATA[Suratman, Bayu]]>;
<![CDATA[Arif, Mahmud]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.6014
<![CDATA[This article discusses how Sambas Malay parents carry out ethnoparenting and early childhood education to early childhood. Sambas Malay society are relatively traditional who still maintain the value system embraced by the local community. Ethnoparenting in this paper has the meaning of parenting performed by a particular ethnicity or tribe through the culture adopted. This research was conducted by the qualitative method through a sociological approach to education. The data was obtained through interviews and in-depth observations in Batu Makjage Village, Tebas District, Sambas Regency, West Kalimantan Province. Some habitus in ethnoparenting Sambas Malay society in educating early childhood include tunjuk ajar, pantang larang, kemponan and any tradition. Obstacles in ethnoparenting in the form of contestation of the value of Sambas Malay culture with modernity. The contestation that occurred experienced dislocation and resulted in the social change of Sambas Malay society and changed the habitus and urban lifestyle that has dominated in the ethnoparenting of Sambas Malay society.]]>
<![CDATA[The Transformation of Noken Papua: Understanding the Dynamics of Noken’s Commodification as the Impact of UNESCO’s Heritage Recognition ]]>
<![CDATA[Salhuteru, Alice]]>;
<![CDATA[Hutubessy, Fred Keith]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.5569
<![CDATA[This research was motivated by previous studies that discussed Noken from various points of view but did not examine aspects of the commodification of Noken as an implication of the world heritage label from UNESCO. Noken is a native Papuan knit bag that has high cultural values, sacred entity, and a source of life; as a container for carrying garden products and animal hunting products. Noken is also a form of maturity initiation, Papuan woman who can knit noken may enter the marriage phase. Applying the qualitative method, with observations and interviews with women knitting and selling it in Jayapura as informants, this study found that: firstly, Noken had undergone massive economic commodification, started with UNESCO's recognition of inherited noken as intangible, which led to more and more traded noken. Secondly, noken has transformed values, especially about the noken value that animates them. The transformation of values in noken is a necessity in the dynamics of the social, economic, and cultural changes of the Papuan. Thirdly, by knitting and selling it, they are trying to preserve the sacred value of noken, also as a strategy to survive economically in encountering the impact of the capitalist system.]]>
<![CDATA[Hijrah Movement in Indonesia: Shifting Concept and Implementation in Religiosity ]]>
<![CDATA[Nurul Annisa Hamudy]]>;
<![CDATA[Moh. Ilham A. Hamudy]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.5784
<![CDATA[Hijrah is considered as a change in attitude and religious experience, from looseness to strictness. The phenomenon of hijrah shows the view that piety should be appeared in outward form. This research illustrates that hijrah is not always a role model of piety, but it can also be a spread of frozen ideology, depicting the commodification of religion, and is considered as discussing only ḥalāl and ḥarām issues. Applying a qualitative approach, this study takes the data in litterer source both the religious text and media. The sources of data in media come from media statements related to the hijrah phenomenon. The research results show: first, hijrah is interesting for some Muslims because Islamic teachings are more practical, less philosophical and complicated. Second, the meaning of hijrah as its original meaning is not limited to aspects of existence; rather, the religious spirit is interpreted as a personal spiritual journey that will continue throughout human life. The shifting phenomenon on hijrah much influenced by media and social media wave that blow up the value of practicality, consumerism, and commodification of religion.]]>
<![CDATA[Realm of Malay Civilization: Ethnoparenting, Habitus, and Cultural Contestation in Early Childhood Education of Sambas Malay Society ]]>
<![CDATA[Bayu Suratman]]>;
<![CDATA[Mahmud Arif]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
Show Abstract
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DOI: 10.21580/jsw.2020.4.2.6014
<![CDATA[This article discusses how Sambas Malay parents carry out ethnoparenting and early childhood education to early childhood. Sambas Malay society are relatively traditional who still maintain the value system embraced by the local community. Ethnoparenting in this paper has the meaning of parenting performed by a particular ethnicity or tribe through the culture adopted. This research was conducted by the qualitative method through a sociological approach to education. The data was obtained through interviews and in-depth observations in Batu Makjage Village, Tebas District, Sambas Regency, West Kalimantan Province. Some habitus in ethnoparenting Sambas Malay society in educating early childhood include tunjuk ajar, pantang larang, kemponan and any tradition. Obstacles in ethnoparenting in the form of contestation of the value of Sambas Malay culture with modernity. The contestation that occurred experienced dislocation and resulted in the social change of Sambas Malay society and changed the habitus and urban lifestyle that has dominated in the ethnoparenting of Sambas Malay society.]]>
<![CDATA[The Transformation of Noken Papua: Understanding the Dynamics of Noken’s Commodification as the Impact of UNESCO’s Heritage Recognition ]]>
<![CDATA[Alice Salhuteru]]>;
<![CDATA[Fred Keith Hutubessy]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.5569
<![CDATA[This research was motivated by previous studies that discussed Noken from various points of view but did not examine aspects of the commodification of Noken as an implication of the world heritage label from UNESCO. Noken is a native Papuan knit bag that has high cultural values, sacred entity, and a source of life; as a container for carrying garden products and animal hunting products. Noken is also a form of maturity initiation, Papuan woman who can knit noken may enter the marriage phase. Applying the qualitative method, with observations and interviews with women knitting and selling it in Jayapura as informants, this study found that: firstly, Noken had undergone massive economic commodification, started with UNESCO's recognition of inherited noken as intangible, which led to more and more traded noken. Secondly, noken has transformed values, especially about the noken value that animates them. The transformation of values in noken is a necessity in the dynamics of the social, economic, and cultural changes of the Papuan. Thirdly, by knitting and selling it, they are trying to preserve the sacred value of noken, also as a strategy to survive economically in encountering the impact of the capitalist system.]]>
<![CDATA[Aisnusantara: Kontribusi Santri Membangun Narasi Damai di Era Digitalisasi Media ]]>
<![CDATA[Illiyyun, Naili Ni'matul]]>;
<![CDATA[Anshori, Ahmad Afnan]]>;
<![CDATA[Suyanto, Helmi]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.5738
<![CDATA[Instagram has become a new lifestyle in recent years. Instagram has created a society without borders because its users and followers are not limited to places. Instagram users post creative photos and videos on their accounts not only for advertising but also network orientation. Millennial generation tends to use the internet in all aspects of life. This paper aims to pay attention to: 1) How about the model and strategy of the Millennial Muslim network in aisnusantara; and 2) How they explain the importance of religious moderation in digital media. This qualitative research uses a netnographic approach based on data from the @aisnusantara Instagram account. With the ethno-semiotic method, this research reveals that: 1) Aisnusantara uses a networking management model from the national to regional levels, and has an annual meeting, namely the Kopdarnas which has an agenda to discuss various issues related to national and religious affairs for the millennial generation. 2) Aisnusantara campaigned for Islamic preaching inclusively through Instagram, for example against extremism on social media, by offering alternative narratives to counter extremism by campaigning for peaceful Islam based on religious moderation.]]>
