At-Taqaddum
AT-TAQADDUM, adalah Jurnal Peningkatan Mutu Keilmuan dan Kependidikan Islam, terbit setahun 2 kali oleh Lembaga Penjaminan Mutu (LPM) Universitas Islam Negeri (UIN) Walisongo Semarang. Jurnal ini menekankan kedalaman pembahasan, mengkomunikasikan hasil-hasil penelitian, dan mensosialisasikan kajian-kajian kontemporer tentang studi islam dan kemanusiaan.
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314 Documents
<![CDATA[Pengembangan Kaidah Fikih Fatwa Ekonomi Syariah DSN-MUI ]]>
<![CDATA[Sandy Rizki Febriadi Sanusi]]>;
<![CDATA[Neneng Nurhasanah]]>;
<![CDATA[Maman Surahman]]>
<![CDATA[ At-Taqaddum Vol 12, No 2 (2020) ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v12i2.6540
<![CDATA[The application of fiqh principles to Islamic economic issues often uses general principles outside the muamalah field, even though general fiqh rules in the muamalah field and detailed rules have been formulated. This article aims to describe the development of fiqh principles on Islamic economic fatwas issued by the DSN-MUI from 2000 to 2019. This study uses a qualitative research approach with descriptive analysis, using a library research approach. This study's results indicate that the development of fiqh principles in the DSN-MUI fatwa can be analyzed from two perspectives. First, the ten fiqh rules with the most significant number are the rules "Basically all forms of muamalat are allowed, unless there are arguments that prohibit them." This rule occupies several repetitions of 125 times (36%). Then the fiqh rule ranks tenth with the intensity of the repetition of 8 times (2%), namely the fiqh rule: "Every debit and credit that brings benefits is usury." Second, the DSN-MUI Fatwa Commission has used the theoretical level because its use includes: core principles, basic principles, general rules, special rules, to detailed regulations.]]>
<![CDATA[PENGEMBANGAN “SEKOLAH SORE” (MADIN) DI KOTA SEMARANG (Peran, Problem dan Prospek Pengembangannya Sebagai Community College) ]]>
<![CDATA[Abdul Kholiq]]>
<![CDATA[ At-Taqaddum Volume 5, Nomor 2, November 2013 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v5i2.699
<![CDATA[The reseacrh is based on the fact that the existence of afternoon school (Madrasah Diniyah or Madin) in Semarang has been more apprehensive. This condition seems to be paradox to the vision and mission of Semarang government that set the development goals in the religious city of Semarang-based Trade and Services. The purpose of this study is extracting of Madin role in supporting the achievement of national education goal, identifying Madin problem, and formulating a development model of Madin in Semarang as a college community. From this research it is known that 1) the presence of Madin in Semarang has historically been one instrument of religious culture of Semarang. 2) at the time, being Madrasah Diniyah in Semarang have encountered many problems. There are traditional management systems, curriculum and learning process which are stagnant, less up to date and quality of human resources both manager and teaching staff is relatively low and the network community as social capital of Madrasah is not managed optimally. Based on the problem above, the education development of Madrasah Diniyah in Semarang should be oriented toward: 1) improving the quality of graduates, 2) improving the quality of Madrasah Diniyahs’ education, 3) structuring better management system of Madrasah, 4) strengthening maximally the relationship with community, 5) protecting and enforcing Madin both politically and culturally from the government.]]>
<![CDATA[AUDIOBOOK ISLAMI UNTUK PENYANDANG DISABILITAS SLB KATEGORI A ]]>
<![CDATA[Maya Rini Handayani]]>
<![CDATA[ At-Taqaddum Volume 8, Nomor 2, November 2016 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v8i2.1167
<![CDATA[The Indonesian government has launched a 9-year compulsory education program for all students in Indonesia. The word "all" should have been touching all levels of society including the blind students. However, the fact shows different condition. Many schools still refuse to accept the blind students. In addition, some facilities like braille books for the blind students are also still limited while these books become the main pillar of education. They still become such "luxury stuffs" for the blind students in Indonesia.The cost of producing Braille books equals with fourfold financing regular books. This is because the Braille books need heavier papers, approximately 120 grams for every sheet of paper. To resolve this problem is by creating an audiobook or better known as a "voiced book" for the blind students. The extraordinary school (SLB) of category A is an outstanding school specifying for the blind students in Semarang who desperately need an audiobook.This audiobook has many benefits for the blind students of SLB category A. Firstly, it facilitates the students to "read" a book through the hearing sense. Secondly, it minimizes the cost of school expenditures in the book procurement both regular books for teachers or braille books for students. At last, it supports the government program of campaigning ”paperless office”.]]>
<![CDATA[PERLINDUNGAN TERHADAP HARGA KOMODITAS PASAR (Telaah Pemikiran Ibn Taimiyyah) ]]>
<![CDATA[Singgih Muheramtohadi]]>
<![CDATA[ At-Taqaddum Volume 10, Nomor 1, Tahun 2018 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v10i1.2502
<![CDATA[ ABSTRACTThe Name of Ibn Taimiyyah often identified to Wahabi’s movement. The thought of Taimiyyah often blamed for the influence to Jihadist movement. So the research about Ibn Taimiyah’s thougt very important to do. In the exploration in Taimiyyah’s concept, the writer found some pieces of Taimiyya’s teachigs relevant to the current theories. One of them is the Price Formation in the Market and the role of Government in making the Price Regulation. And Taimiyyah’s Statements corespondent to Adam Smith’s Classical Economic Theory. Furthermore, islam have managed about price market protection. This Paper will discuss about the mechanism of price formation in market, the inhabiting factors in Price Formation in Market, the dangers caused by monopoly, and How islam have managed the economic behaviour. This Paper will discuss these themes according to Ibn Taimiyyah thoughts. ==================================================ABSTRAK Nama Ibn Taimiyyah sering diidentikkan dengan gerakan Wahabiah. Pemikiran Ibn Taimiyyah sering dijadikan kambing hitam karena pengaruhnya terhadap gerakan jihadis. Sehingga, penelitian terhadap pemikiran Ibn Tamiyyah penting dilakukan. Dalam melakukan eksplorasi terhadap pemikiran Ibn Tamiyyah, penulis menemukan beberapa bagian dari tulisan Ibn Taimiyyah yang sebenarnya relevan terhadap teori masa kini. Salah satu nya tentang Pembentukan Harga di Pasar dan Peran pemerintah dalam melakukan regulasi harga. Dan pernyataan-pernyataan Ibn Taimiyyah ternyata banyak yang sesuai dengan teori ekonomi, bahkan menyerupai teori ekonomi klasik yang dicetuskan oleh Adam Smith. Padahal Ibn Taimiyyah hidup sekitar 5 abad sebelum teori ekonomi klasik muncul. Dan sebenarnya dalam islam sendiri terdapat kaedah perlindungan terhadap harga pasar.Tulisan ini mengupas tentang bagaimana mekanisme pembentukan harga di pasar? Faktor apa saja yang menghambat pembentukan harga di pasar? Dan apa peran pemerintah untuk mencegah distorsi terhadap harga di pasar? Apa bahaya monopoli terhadap keseimbangan di pasar? Dan bagaimana etika islam dalam mengatur perilaku ekonomi? Tulisan ini akan membahas tema-tema tersebut dengan menggunakan kerangka pemikiran Ibn Taimiyyah.]]>
<![CDATA[Penerapan Pembelajaran dengan E-Modul Berbasis Kvisoft Flipbook Maker untuk Mata Kualiah Program Linier ]]>
<![CDATA[Soffi Widyanesti Priwantoro]]>;
<![CDATA[Burhan Arif]]>;
<![CDATA[Syariful Fahmi]]>
<![CDATA[ At-Taqaddum Vol 12, No 1 (2020) ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v12i1.4515
<![CDATA[This study aims to improve the independence of students in learning Linear Program by using e-module learning media linear program based on Kvisoft Flipbook Maker. This research is a Classroom Action Research (CAR). This research was conducted in the mathematics education study program FKIP UAD. The results of this study indicate an increase in student learning independence, this is evidenced by the results of interviews with students who showed positive responses. In addition from the observations also obtained a positive response that is the first cycle the average score of learning independence of 52.52% in the second cycle increased by 62.21% and in the third cycle of 72.21%. As well as an increase in completeness of learning outcomes in the first cycle by 50%, then the second cycle increased by 61.53% and in the third cycle of 76.9%.]]>
<![CDATA[STUDI KRITIK TERHADAP PEMIKIRAN KH. AHMAD DAHLAN DALAM PENENTUAN ARAH KIBLAT DAN AWAL BULAN QAMARIYAH ]]>
<![CDATA[Imroatul Munfaridah]]>
<![CDATA[ At-Taqaddum Volume 3, Nomor 2, November 2011 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v3i2.493
<![CDATA[This study seeks to reveal and explain the thinking of KH. Ahmad Dahlan about the direction of Qibla, the beginning of the month Qamariyah and the extent of the influence of KH. Ahmad Dahlan in Muhammadiyah related to astronomy.This study uses the approach of astronomy (falaq) or astronomy that are characteristic of astronomy research is supported by interviews and documentation to obtain representative data. These approaches can be found the results, namely: First, KH. Ahmad Dahlan able to create a theory to determine the direction of Qibla ie using a globe, which was not yet so advanced technology, with a globe that KH. Ahmad Dahlan diligence that the direction of the Qibla of Yogyakarta city in general and in particular the Great Mosque is 240, when compared with the contemporary direction of qibla calculation software is less oblique to the right 1 15 '0 "(one degrees fifteen minutes zero seconds) of a real Kiblat, while from calculation formula triangle ball of qibla direction is less oblique to the right 0 42 '21.88". Second, for the first time KH. Ahmad Dahlan determine the beginning of the month taqribi Qamariyah is essential to follow his teacher K. Dahlan Termas with the book of al-Ihwan Tazkir that tend to geocentric. But after Djalaluddin studied with Sheikh Taher, KH. Ahmad Dahlan move to the intrinsic reference Tahkiki using Matla 'al-Sa'id who tend to be heliocentric. Third, KH. Ahmad Dahlan with Muhammadiyah has a linkage between the two, because the ideas KH. Ahmad Dahlan until now been adopted and used by Muhammadiyah in issues related to the astronomy.]]>
<![CDATA[SANTRI DAN ABANGAN DALAM KEHIDUPAN KEAGAMAAN ORANG JAWA ]]>
<![CDATA[Adib Fathoni]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v4i1.729
<![CDATA[Students of Pesantren (Santri) and “abangan” is a unique and distinctive terms of Java. Although the two terms are not equally used by the Javanese, but in essence is to identify Javanese muslims who obey Islamic law (students/santri) and who do not obey (‘abangan’).In daily life, the student/santri and the people abangan interrelated and each draw positive perception of one another. Students suppose that isn’t unbeliever/kavir, but muslims are not steeped in the teaching of Islam seriously, because it had not reached them enlightenment and understanding of thouse teachings, The variation of student/santri –abangan caused by defferences due to the wave of Islamization and geographical distribution. Thus when observed further, it will show the areas where it is made up of the majority of santri/student, or people abangan, or a maxture of both, in the areas of java ; coastal area of relatively santri and interior/hinterland areas of relatively abangan but now the map has changed, Indeed, historically, our civilization in Java is more than the shear sliding, impact and incluence, between the cultural hinterland and the coastal culture, this accurs more prominently and associated as the attraction between the Islamic agricultural tradition rooted the elements of indigenous and pre-Islamic.]]>
<![CDATA[PERSPEKTIF ISLAM DAN PSIKOLOGI TENTANG PEMAAFAN ]]>
<![CDATA[Moh Khasan]]>
<![CDATA[ At-Taqaddum Volume 9, Nomor 1, Tahun 2017 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v9i1.1788
<![CDATA[This study aims to explore and describe the concept of forgiveness in the perspective of Islam and psychology. The research conducted by analytical descriptive method is intended to answer the question how far the relationship between Islam and psychology about the concept of forgiveness. The research materials are taken from books, journals, and authoritative sources in Islam. The result of this research is that forgiveness is a character in the human being who strongly expresses the tendency to understand the mistakes of others, avoids revenge, always maintains good relations with others, and creates peace and safety for all. Forgiveness in the concept of Islam is dominantly influenced by religious factors (religiosity). This is because, for a Muslim, religion is the ultimate inspiration and the source of the doctrine of goodness that must be articulated in real life for the benefit and the sake of the universe.====================================================Penelitian ini bertujuan untuk mengeksplorasi dan mendeskripsikan konsep pemaafan dalam perspektif Islam dan ilmu psikologi. Penelitian yang dilakukan dengan metode deskriptif analitis ini bermaksud untuk menjawab pertanyaan sejauhmana kedekatan hubungan antara Islam dan psikologi tentang konsep pemaafan. Adapun bahan-bahan penelitian diambil dari buku, jurnal, serta sumber otoritatif dalam Islam. Hasil penelitian ini adalah bahwa Pemaafan adalah sebuah karakter dalam diri manusia yang secara kuat mengekspresikan kecenderungan untuk memahami kesalahan orang lain, menghindari balas dendam, selalu memelihara hubungan baik dengan sesama, dan menciptakan kedamaian dan keselamatan bagi semua. Pemaafan dalam konsep Islam sangat dominan dipengaruhi oleh faktor keberagamaan (religiusitas). Hal ini karena, bagi seorang Muslim, agama adalah inspirasi utama dan sumber ajaran kebaikan yang harus diartikulasikan dalam kehidupan nyata demi kemaslahatan dan kerahmatan alam semesta]]>
<![CDATA[PERIKATAN DAN PERJANJIAN DALAM HUKUM ISLAM ]]>
<![CDATA[Moh. Fauzi]]>
<![CDATA[ At-Taqaddum Volume 3, Nomor 1, Juli 2011 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v3i1.299
<![CDATA[This study is a study of ushul fiqh relates with the law of the transaction between individuals in relation to the property. In that transaction is sometimes used the term of the engagement (al-iltizam) and agreement (al-‘aqd), both of which are often interpreted and used in different contexts. Iltizam is closely related to the case of al-haq (right), which is something that arises as a form of human relations. Therefore, the fulfillment of such right is bound by rules that must be complied with. In addition, sometimes arising form the relationship between humans, sometimes in the form of the agreement. Both became important in the discussion of Islamic law.]]>
<![CDATA[FALSIFIKASI KARL POPPER DAN KEMUNGKINAN PENERAPANNYA DALAM KEILMUAN ISLAM ]]>
<![CDATA[Komarudin Komarudin]]>
<![CDATA[ At-Taqaddum Volume 6, Nomor 2, November 2014 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
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DOI: 10.21580/at.v6i2.720
<![CDATA[Salah satu persoalan yang sama-sama dihadapi oleh keilmuan dalam tradisi Barat maupun Islam adalah masalah penentuan batasan kebenaran yang diusung oleh tradisi keilmuan yang dibangun. Metodologi seperti apakah yang digunakan oleh masing-masing tradisi dalam menentukan kebenaran ilmu atau pengetahuan yang dibangun. Persoalan ini dalam tradisi keilmuan Barat telah melahirkan berbagai diskursus sangat intens, sehingga telah memunculkan berbagai teori yang membicarakan batas-batas kebenaran ilmu pengetahuan, yang salah satunya adalah teori falsifikasi yang dikemukakan Karl Raymond Popper. Teori Popper ini menegaskan bahwa kebenaran proposisi suatu ilmu tidak ditentukan melalui uji verifikasi, tetapi upaya penyangkalan atas kebenarannya melalui berbagai percobaan yang sistematis. Semakin besar upaya untuk menyangkal suatu teori, dan jika teori itu ternyata terus mampu bertahan, maka semakin kokoh pula keberadaannya. Prinsip dalam teori falsifikasi Popper ini tampaknya sangat baik jika diterapkan dalam berbagai studi keilmuan di dalam Islam.]]>
