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At-Taqaddum

attaqaddum
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 19794703 EISSN : 25279726 DOI : 10.21580/at

Core Subject : Religion, Health, Education, Social,

Religion Education Public Health Social Sciences

AT-TAQADDUM, adalah Jurnal Peningkatan Mutu Keilmuan dan Kependidikan Islam, terbit setahun 2 kali oleh Lembaga Penjaminan Mutu (LPM) Universitas Islam Negeri (UIN) Walisongo Semarang. Jurnal ini menekankan kedalaman pembahasan, mengkomunikasikan hasil-hasil penelitian, dan mensosialisasikan kajian-kajian kontemporer tentang studi islam dan kemanusiaan.

Arjuna Subject : Umum - Umum

Articles 305 Documents

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DAKWAH DAN EPISTIMOLOGI DALAM KHAZANAH FILSAFAT ISLAM Riyadi, Agus
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Da?wah (Islam) should not only at the conception but trying to get a more in-depth knowledge and connect with the target object (pure science and applied science). Dakwah without understanding the philosophical-epistemological foundation will lead to understanding of the Da?wah (Islamic) becomes shallow and oven cause/make its adherents are stuct into the formalism and narrow fanaticism, on the contrary, the understanding of Dakwah which at based on philoshopical?epistelomogical will bring Dakwah at understanding essentially and in depth, so avoiding from conflicts caused by the many isms or others.There are at least three forms that can be used as a reference deals with the means of scientific development of Dakwah, which deals with the means Bayani, deals with the means Irfani and deals with the means Burhani. Burhani, the patterns of thought derived from the texts (Nash) then Irfani the patterns of thought proceed from zauq, qalb, , or intuition, while Burhani rooted in intellectual activities to establish the truth of a proposition by the deductive method, i.e by linking to each other proposition that are axiomatic. The three forms of epistemology above, will determine the dynamics and characteristic of the science of Dakwah.

POSISI ILMU KEDOKTERAN DAN ILMU USHULUDDIN DALAM ILMU ISLAM Danusiri, Danusiri
At-Taqaddum Volume 7, Nomor 1, Juli 2015
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

As a lecturer, my job is to teach and to administer course of Islamic philosophy. However, the dynamics of the profession had once required me to serve as a lecturer in public colleges. In this institution, I teach Islamic subjects that are integrated with core content of every study program such as midwifery, nursing, nutrition, health analysts, public health, mathematics, statistics, and medicine. Through deep reflection I discovered the concept of 'basic philosophy of iqra', a term borrowed from Quraish Shihab, that derived from QS.Al-"Alaq :1-5.The concept was implemented through the activities of reading both qur?anic verses (quraniyyah) and kauniyyah verses, as the interpretation of the phrase mâ khalaqa. The results of reading can be in the form of something, or a concept or variable(s). If there is a basic relationship between two or more things, between two or more concepts, between two or more variables, then the theory exists. A set of theories that is cognate in the sense of similarity within ?the body of knowledge" will bear a science. In principle there is only one science and is derived from Allah in His capacity as al-'Alîm and is taught to man,' allamal insanâna mâ lam ya'lam '. Furthermore, the science will develop in line with the human activities due to continued reading activities which can be sequenced further in the conceptualization, theorization, and saintification. Therefore the science is growing and growing into several branches and continues to cross the borders. At this level, the figure of a science is much more specific. Ushuluddin science seems to be unrelated to medical science, but they actually have the same root i.e., the genealogical structure, namely al-'Alîm. and its implication is that the dichotomy of religion versus general science is really just a myth.

TAWARAN METODE PENAFSIRAN TEMATIK HASSAN HANAFI Zuhry, Muhammad Syaifuddien
At-Taqaddum Volume 6, Nomor 2, November 2014
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Metode penafsiran al-Qur?an yang disodorkan oleh Hassan Hanafi adalah sebuah kekayaan intelektual yang perlu diberi apresiasi positif. Karena, semangat yang dibawa oleh Hasan Hanafi ini adalah adanya sebuah kesadaran empiris terhadap kondisi riil umat/ Negara Islam. Dia menyadari betul, bagaimana keadaan Negara Islam bila dihadapkan dengan kemajuan Negara Barat. Negara-negara Islam menjadi obyek imperalisme, zionisme dan kapitalisme. Hal ini diperparah lagi dengan kondisi internalnya yang terbelakang, miskin serta penuh konflik. Untuk keluar dari kondisi ini, maka harus ada usaha keras dan terus menerus dengan basis nalar dan pergerakan yang kuat.Untuk itu, sebagai bagian dari usahanya, ia menawarkan cara ?pembacaan? dan pemahaman terhadap al-Qur?an dengan tafsir tematiknya. Ia ingin membangun tafsir perspektif (asy-syu?uri) agar al-Qur?an mampu mendeskripsikan manusia, hubungannya dengan manusia lain, kedudukannya dalam sejarah, membangun sosial dan politik. Ia tidak ingin penafsiran al-Qur?an hanya sekedar menafsir dari ayat ke ayat, dari surat ke surat yang terkesan fragmentatis dan mengulang-ngulang. Dia ingin membangun tafsir tematik dengan cara menghimpun ayat-ayat yang satu tema dan di analisa begitu rupa sehingga muncul konsepsi universal tentang Islam, dunia, manusia dan sistem sosial.

KEBANGKITAN CIVIL SOCIETY DI INDONESIA Parmudi, Mochamad
At-Taqaddum Volume 7, Nomor 2, November 2015
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Secara sederhana model pemahaman Islam universal terekspresi pada dua corak pemikiran mengenai hubungan antara Islam dengan realitas sosial, ekonomi, dan politik. Pertama, adalah model organik yang menghendaki hubungan secara legal-formal antara Islam dengan semua aspek kehidupan manusia. Dalam perspektif model ini, Islam harus terwujud secara formal kelembagaan sebagaimana nampak dalam bentuk seperti partai Islam, sistem ekonomi Islam, dan bahkan negara Islam. Kedua, adalah corak pemikiran yang menghendaki hubungan secara substansial antara Islam dengan semua aspek kehidupan. Islam lebih dilihat pada tataran moral, etik, dan spiritual. Dalam hal ini, Islam tampil secara inklusif.Kebangkitan civil society dimanifestasikan ke dalam beberapa jenis gerakan sosial. Pertama, resistensi simbolik yang meliputi pelbagai aksi tidak langsung untuk mengontrol dominasi negara. Tujuan utarna dari jenis aktivitas ini adalah untuk menampilkan pelbagai keluhan dan gugatan secara simbolik dalam bentuk tulisan, pertunjukan seni, dan diskusi yang bernada kritik. Kedua, resistensi pragmatis yang dilakukan sebagai reaksi langsung terhadap kebijaksanaan pemerintah atau sistem sosial-ekonomi-politik yang sedang berjalan. Resistensi semacam ini biasanya melibatkan ormas, partai politik, dan bahkan mahasiswa (contoh yang actual: demonstrasi penolakan penaikan harga BBM). Ketiga, resistensi simbolik-pragmatis yang merupakan aksi langsung maupun tidak langsung yang menuntut terciptanya situasi sosial-politik yang lebih baik terutama wong cilik dan juga menuntut pengurangan kontrol negara terhadap pelbagai bidang kehidupan masyarakat.

POTENSI DAN SELF SATISFACTION PEREMPUAN DALAM PENGEMBANGAN PEMBERDAYAAN EKONOMI ISLAM KREATIF (STUDI KASUS PESISIR NELAYAN DESA KRAGAN REMBANG TAHUN 2018) Muyassarah, Muyassarah
At-Taqaddum Volume 11, Nomor 1, Tahun 2019
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

The purpose of this research is to know the potential and self satisfaction womans in empowerment of creative economy with science and tecnologi and self satisfaction of Islamic economic perspective in fisherman of Kragan village. Rembang. Interview approach, documentation, observation and literature searching are use in order to collect data. Analyzing the researchers to be scientific then by reflective thinking by pacing between the method of deduction and induction. The results of this study is to know the various potensis business that is very varied or creative by the womans of fishermen village Kragan Kab. Rembang. In addition to knowing self-satisfaction means the womans of fishermen in carrying out their creative economic activities in addition to beneficial for himself also useful for his family. Potential women fishermen need local government support to develop the creative potential of women fishermen, for example by using village funds budgeted by the central government. This potential can produce various kinds of creative processed fish such as crispy with various flavors, fish chips with various types of fish and crackers. Satisfaction experienced by the womans of fishermen is the sustenance and enjoyment given by Allah SWT who need to be grateful.==============================================Tujuan penulisan ini untuk mengetahui potensi perempuan dalam mengembangkan pemberdayaan ekonomi kreatif dan upaya pendekatannya sudah bersifat modern ataukah masih manual atau tradisional. Pemberdayaan ekonomi dan self satisfaction yang dilihat dari kaca mata Islam di pesisir nelayan desa Kragan kab. Rembang menghasilkan kemanfaatan atau kemaslahatan baik diri sendiri maupun maslahatan untuk masyarakat yang lebih luas. Metode penulisan ini menggunakan cara wawancara, dokumentasi, observasi dan penelusuruan literatur kepustakaan digunakan dalam rangka untuk mengumpulkan data. Penganalisaan yang dilakukan peneliti agar ilmiah maka dengan kritis dan kreatif dilakukan mondar-mandir antara metode yang melalui kesimpulan yang logis dan dengan metode pengumpulan data kemudian dievaluasi untuk menyimpulkan. Penelitian ini mengetahui berbagai potensi bisnis bervariasi atau kreatif perempuan nelayan desa Kragan kab. Rembang. Self satisfaction nelayan dalam aktifitas ekonomi bermanfaat bagi dirinya juga bermanfaat bagi keluarganya. Potensi perempuan nelayan perlu dukungan pemerintah setempat guna mengembangkan potensi kreatifitasnya perempuan nelayan, misalnya dengan pemanfaatan dana desa yang dianggarkan pemerintah pusat. Kepuasan yang dialami perempuan-perempuan nelayan merupakan rezeki dan kenikmatan yang diberikan Allah swt perlu disukuri sebagai kwajiban perempuan untuk membantu suaminya merupakan kwajiban istri bukan merupakan beban.

PILKADES, KEPALA DESA DAN PEREBUTAN CELUK Nurhadi, Agus
At-Taqaddum Volume 5, Nomor 2, November 2013
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Head of Village is still a magnet that attracts the elite at the village. They are willing to invest expensively in the election and perform social task with high cost whereas the bengkok income and monthly incentive could not cover the incurred cost. Based on the results of the election in Kalipajang, it was found that the elites who scrambled as head of village was not to maintain the ideology, and to struggle that has a value of worship as in religion or in economics as propounded by Karl Marx, but they fought to get celuk-a culture capital which is Borrowed Pieere Bourdieu?s analysis.

HUKUMAN PEMBUNUHAN DALAM HUKUM PIDANA ISLAM DI ERA MODERN Rokhmadi, Rokhmadi
At-Taqaddum Volume 8, Nomor 2, November 2016
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Murder in the Islamic criminal law including jarimah qishas-diyat, namely jarimah punishable by qishas (punishment commensurate/proportional) or punishment diyat (fines/restitution), the specified limits his sentence, but is categorized as a right adami (human/individual), in which the victim or his family can forgive the perpetrators, so that the penalty (qishas-diyat) can remove altogether, because in qishas no entitlements for victims' families to act as "institutions forgiving", they can ask for their right to forgive or not forgive the criminal act. According to scholars' Salaf that the policy of punishment given is based on the viewpoint of the habit of Arab society that never applies to the Muslim community early, namely regarding who is authorized to determine the wisdom qishas or of diyat is heavily influenced by the practice habits of Arab society in the 7th century M, both about social status, as well as the local culture, the sunnah and the practice run early Muslims who provide input or benchmarks in detail the principles prinsp Islamic criminal law (jinayat), so that in determining the sentence still is discrimination, whether social status, gender and religion. Therefore, in the modern era according to scholars' khalaf that sentencing for murder should be equated between the murder of men with women, killing of Muslims by non-Muslims, the murder of a father with his son, should remain punishable qishas and diyat amount laki- men with diyat amount for women should be equal, so that the position of human beings are equal before the law (there is no discrimination; social status, gender and religion.

REVITALISASI GALERI INVESTASI DAN OPTIMALISASI KSPM SEBAGAI DAYA DUKUNG PENYEDIAAN SDM YANG HANDAL DI BIDANG PASAR MODAL SYARIAH Adhitya, Fajar
At-Taqaddum Volume 10, Nomor 1, Tahun 2018
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Indonesia with the 5th most population in the world that the majority of Muslims make its own market for sharia stock investment products. The increase in sharia capital market development is not in line with the number of syariah capital market experts. For that needed human resource development a long solution with adequate infrastructure. To overcome these limitations, strategic steps are needed such as: Kelompok Studi Pasar Modal (KSPM) Implementing the curriculum of Syariah Capital Market Learning, Galeri Investasi facilitates the implementation of Event and Intelligent Competition, Galeri Investasi and KSPM Together Facilitate Continuous opening account, KSMP Goes To Madrasah Aliyah, Regular Discussion / Sharia Capital Market Discussion, Training through Sharia Capital Market School, Implementation of certification exam training in cooperation with certification institute of Sharia Capital Market Expert (ASPM) certification training.====================================================Indonesia dengan penduduk terpadat ke 5 di dunia yang mayoritas beragama Islam menjadikan pasar tersendiri untuk produk investasi saham syariah. Peningkatan perkembangan pasar modal syariah tidak sejalan dengan jumlah ahli syariah pasar modal. Untuk itu diperlukan solusi pengembangan sumber daya manusia disertai infrastruktur yang memadai. Untuk mengatasi keterbatasan tersebut diperlukan langkah-langkah strategis seperti: Kelompok Studi Pasar Modal (KSPM) Melaksanakan penyusunan kurikulum Pembelajaran Pasar Modal Syariah, Galeri Investasi memfasilitasi pelaksanaan Event dan Lomba Cerdas Cermat,Galeri Investasi dan KSPM Bersama-sama memfasilitasi Pembukaan Akun Saham secara kontinyu , KSMP Goes To Madrasah Aliyah, Diskusi rutin bedah buku/ Jurnal tentang pasar modal Syariah, Pelatihan melalui Sekolah Pasar Modal Syariah, Pelaksanaan latihan ujian sertifikasi bekerjasama dengan lembaga pelatihan sertifikasi Ahli Syariah Pasar Modal (ASPM).

WACANA ISLAM LIBERAL : ANALISIS ARTIKEL DI MEDIA ONLINE JARINGAN ISLAM LIBERAL : WWW.ISLAMLIB.COM Fathoni, Adib
At-Taqaddum Volume 3, Nomor 2, November 2011
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Liberal Islamic discourse is one that characterizes the Islamic movement in the era of Islamic reform movements in addition to other types of radical Islam. Both types of movements are often engaged in war discourse even "conflict" because of differences in the understanding of religious thought. This paper will briefly describe how the Liberal Islam Network, one of the main motor movement of Iiberal in reformation era, constructing a liberal Islamic discourse in the media on their line of www. Islamlib.com.

DINAMIKA PENENTUAN AWAL BULAN KAMARIAH MENURUT MUHAMMADIYAH (STUDI ATAS KRITERIA WUJÃ»D AL HILÃ¢L DAN KONSEP MAÅ£LAâ€™) Amri, Rupii
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Muhammadiyah used hisab hakiki wujud al-Hilal (The existence of crescent above the horizon) in determining the beginning of kamaria month. The use of this menthod sometimes has impacted in deciding the time for Ramadan, Idul Fitri and Idul Adha the results, sometimes, differ from the government and other Islamic organization?s conclusions. This research is to answer following questions 1) Why does Muhammadiyah use hisab hakiki wujud al-hilal to determine the beginning of kamaria month?, 2) How are the position of mathla? and date line used by Muhammadiyah in determining the beginning of kamaria months if data line separate Indonesian area?, 3) How does Muhammadiyah justify wujud al-halal concept that meets with astronomical criteria?This research is a qualitative library research based. The method for collecting data is a document study and interview, while descriptive analysis is choosen for the method for data analysis. Ushul al-fiqh and scientific cum-doctriner approaches are also used as supporting tools for the data analysis. The research shows several interesting results. First, the decision of Muhammadiyah to use hisab hakiki wujud al-hilal is basically shaped by Muhammadiyah?s understanding on Islamic tradition. Second, mathla? that has taken by Muhammadiyah as parameter is mathla? wilayah al-hukm (all of Indonesia area). Third, reorientation of Muhammadiyah to justifies or to match wujud al-hilal criteria with astronomical criteria, namely crescent visibility according to international criteria, so far, has not been officially decided yet. The idea still runs as discource among Muhammadiyah?s leaders.

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Editorial Address Lembaga Penjaminan Mutu, UIN Walisongo Semarang Jln. Walisongo, No 3-5, Ngaliyan Semarang 50185

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Contact Name
Johan Arifin

Contact Email
attaqaddum@walisongo.ac.id

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+6285727512933

Journal Mail Official
attaqaddum@walisongo.ac.id

Editorial Address
Lembaga Penjaminan Mutu, UIN Walisongo Semarang Jln. Walisongo, No 3-5, Ngaliyan Semarang 50185

Location
Kota semarang,

Jawa tengah

INDONESIA