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Musawa : Jurnal Studi Gender dan Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14123460     EISSN : 25034596     DOI : https://doi.org/10.14421/musawa.2019.181.1-17
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Musãwa Journal of Gender and Islamic Studies was first published in March 2002 by PSW (Pusat Studi Wanita) Sunan Kalijaga Yogyakarta under contribution with the Royal Danish Embassy Jakarta. In 2008, published twice a year in collaboration with TAF (The Asia Foundation), namely January and July. Musãwa Journal is a study of gender and Islam especially on gender mainstreaming and child rights both in the study of texts in the Qur’an and Hadith, figures and thoughts, history and repertoire, classical and contemporary literature as well as socio-cultural studies. All concentrations are in the context of Indonesia and other countries in Southeast Asia within the framework of unified NKRI, based on Pancasila. Musãwa Journal has been published by PSW UIN Sunan Kalijaga Yogyakarta since 2002. Initiated by lecturers, gender activists and Islamic studies scholars of PTKI ( Higher Education of Islamic Religion) Musãwa has regularly published academic works and researches on gender and Islam for almost two decades. Now, the Journal extends its studies with Children and Human Rights (HAM). All studies are still in the context of gender and its mainstreaming. Through the studies hopefully, the Musawa journal can be part of the implementation of gender mainstreaming in the context of Indonesian society.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 7 Documents
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Perempuan Menggugat (Kajian atas QS. al-Mujadilah [58]: 1-6) Waryono, Waryono
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.214-225

Abstract

Kekerasan terhadap perempuan merupakan fenomena klasik dan masih terus terjadi hingga hari ini. Banyak faktor yang membuat kaum Hawa menjadi korban, salah satunya adalah faktor yang mengatasnamakan agama. Ini tentu sebuah ironi, karena agama sebenarnya tidak pernah mengajarkan kekerasan, apalagi terhadap perempuan. Melalui kajian surat al-Mujadilah ayat 1-6, Allah Swt begitu cepat merespon protes seorang perempuan yang mendapat perlakukan tidak adil dari suaminya. Ini sebagai bukti bahwa perempuan harus dimuliakan bukan dihinakan. Suami atau laki-laki yang semena-mena terhadap perempuan adalah suami atau laki-laki yang tidak terhormat.[The violence against women is a classic phenomenon and it keeps happened until nowadays. There are many factors which make women as the victim of this violence, one of them is religion factor. It is ironic because the religion never teaches about violence against women. Therefore, through the study of Al-Mujadilah: 1-6, Allah SWT answers the protest of women who get unfair treatment from her husband. It is as a proof that women should be honored instead of humiliated. The man was arbitrarily against women is a man who is not honorable.]
Tunggu Tubang: Marginalisasi Perempuan Semende Arifin, Zainal; Delfi, Maskota; Pujiraharjo, Sidarta
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.236-247

Abstract

Semende ataupun komunitas Semendo adalah sebuah kelompok etnik yang tinggal di daerah pegunungan Sumatra Selatan. Sebuah aspek penting dari kultur kehidupan mereka adalah tunggu tubang. Menurut tradisi, kekayaan keluarga yang terdiri dari rumah keluarga dan lahan pertanian, akan diserahkan kepada anak perempuan tertua dalam setiap generasi. Artikel ini bertujuan untuk menjelaskan tradisi tunggu tubang sebagai identitas yang unik yang membedakan komunitas Semende dengan komunitas lain. Disamping untuk menjaga keberlangsungan komunitas, tunggu tubang juga sebagai alat legitimasi untuk kontrol kekuasaan gender oleh laki-laki di masyarakat. Tunggu Tubang sebagai alat legitimasi laki-laki terbukti dari penempatan perempuan “atas nama adat” tampaknya memiliki kekuatan. Maka, komunitas Semende dikenal menggunakan sistem matrilineal. Bagaimanapun, tunggu tubang menguatkan posisi laki-laki yang memposisikan dirinya sebagai meraje, yang “atas bama adat” juga dianggap berhak untukk mengontrol (seringkali sewenang-wenang) keberlanjutan tunggu tubang.[The Semende or also known as Semendo communities are a distinctive ethnic group residing in the mountainous areas of South Sumatra Province. An important aspect of their cultural life is known as tunggu tubang. According to tradition the family’s property, which consist of family house and agricultural fields, are passed on to the eldest daughter in each generation. This article attempts to explain the position of tunggu tubang as a unique identity differentiator of the Semende communities in contrast with other communities. Besides a means to protect the community’s survival, tunggu tubang has developed at the same time as a tool of legitimacy of political gender power control by males in the community. Tunggu tubang as a tool of legitimacy of men is evident from the placement of women “in the name of custom” seem to have power, so the community is often legitimized Semende as matrilineal. However, tunggu tubang is strengthening the position of the man who positioned himself as meraje that “in the name of custom” is also considered to be entitled to control (often arbitrarily) tunggu tubang sustainability.]
Ibu Rumah Tangga Melawan Televisi: Studi Literasi Media Televisi Bagi Ibu Rumah Tangga di Tegalrejo Yogyakarta Astuti, Yanti Dwi; Rifai, Akhmad; Ummatin, Khoiro
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.248-261

Abstract

The phenomenon of the television industry that is focused on rating, sharing, and advertising makes television programs more focused on entertainment programs rather than educational programs. The audience groups of television are mostly housewives who stay more at home and they are as a key figure in the education of children in the family. Strengthening the literacy media in Tegalrejo becomes important as the demographic condition shows that mostly the household mothers have low education levels, heterogeneous, and relatively poor. They spend more time watching television without attempting to criticize the content of the program. Moreover, the impressions and attitudes of the housewife are heavily influenced by the frequency of watching television. Therefore, we need to strengthen their literacy media to prevent the negative effect of television and to shape the audience to be more critical and smarter in watching the television. This research uses community-based research (CBR), which actively involves the community. The implementation of strategy in media literacy training begins with the activities of related studies to gain a better understanding about the media literacy, the position and role of housewives in observing and selecting media content through seminars and workshops, pre- and post-test about media literacy. Furthermore, learn the discourse from various groups of societies related to their views and opinions on media literacy movement. After a series of activities have been completed, it was found the testimonies from participants about the broadcasting picture in Indonesia and an image, message, and their expectations for the improvement of broadcasting in Indonesia.[Fenomena industri televisi yang fokus pada rating, share dan advertising membuat program televisi lebih fokus pada program hiburan dan mengesampingkan program edukasi. Kelompok pemirsa televisi dari kalangan ibu rumah tangga tinggal lebih lama di rumah dan mereka adalah tokoh sentral dalam pendidikan anak-anak dalam keluarga. Penguatan media literasi di Tegalrejo menjadi penting karena kondisi demografi di daerah tersebut berpendidikan rendah, heterogen dan relatif miskin. Mereka menghabiskan lebih banyak waktu di depan televisi, menonton televisi di rumah tanpa ada usaha untuk mengkritik konten tayangan acara televisi dan sikap yang tampak pada ibu rumah tangga sangat dipengaruhi oleh jumlah frekuensi mereka menonton tayangan televisi sehingga perlu penguatan literasi televisi guna melawan dampak negative televisi dan mewujudkan penonton yang cerdas, kritis dalam menonton acara televisi. Penelitian ini merupakan bentuk penelitian yang melibatkan peran serta komunitas (Community Base Research). Strategi implementasi pelatihan literasi media diawali dengan kegiatan studi terkait untuk memahami literasi media, posisi dan peran ibu rumah tangga dalam melihat dan memilih konten media melalui seminar dan workshop, pra dan post-test tentang literasi media. Selanjutnya, wacana dari berbagai kalangan masyarakat terkait pemikiran mereka terhadap gerakan literasi media. Setelah serangkaian kegiatan selesai, ditemukan kesaksian dari peserta tentang gambaran penyiaran di Indonesia dan sebuah citra, pesan dan harapan mereka untuk penyempurnaan penyiaran di Indonesia.]
Religious Freedom for Minority Muslim Group Based on Gender in Indonesia Widiastuti, Siti Kurnia
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.169-187

Abstract

Artikel ini membahas tentang kebebasan beragama bagi kelompok minoritas Muslim berdasarkan gender di Indonesia. Kelompok minoritas sering mengalami permasalahan untuk dapat mengakses hak-haknya sebagai warga negara. Transgender merupakan salah satu kelompok minoritas berdasarkan gender yang sering mengalami permasalahan tersebut. Hak beragama merupakan salah satu hak sipil yang dimiliki oleh setiap warga negara. Namun, keberadaan transgender belum sepenuhnya diterima oleh seluruh lapisan masyarakat di Indonesia, khususnya masyarakat Muslim, maka mereka terhambat untuk dapat mengekspresikan keyakinan agama mereka. Faktanya, transgender itu ada dalam kehidupan sosial. Fenomena tersebut juga sudah ada ketika zaman pra-Islam ataupun zaman Nabi Muhammad SAW. Ayat-ayat Al Qur’an yang dijadikan inspirasi untuk mendefinisikan transgender adalah QS. Al Hajj: 5 dan QS. An-Nur: 31. Sedangkan dalam hadith juga ada penjelasan tentang transgender, pada kisah transgender dan istri-istri Nabi. Sehingga Fiqh, sebagai landasan hukum dalam Islam juga memberikan penjelasan tentang peribadatan yang terkait dengan transgender. Term yang disebutkan dalam Fiqh untuk istilah transgender adalah khuntha dan mukhannath. Akan tetapi dalam sebagian besar penjelasan mengenai transgender dari para Ulama Muslim, sering melupakan kondisi psikis yang dialami oleh transgender. Seseorang tidak bisa dengan mudah memahami kondisi yang dialami oleh transgender. Untuk memahami transgender, seseorang tidak cukup hanya melihat dari aspek fisik saja, tetapi perlu menelaah aspek psikologis dan biologis dari transgender tersebut.[This article explains the religious freedom for Muslim minority group based on the gender in Indonesia. The minority groups usually face some obstacle to access their rights as a citizen. Transgender as one of a minority group based on the gender and they usually face that problem. The religious rights include to the civil rights and all of the citizen should have it. However, the existence of transgender in the social community cannot be accepted yet by the Indonesia society, especially Muslim society. So, it causes the difficulties for them to express their belief. In fact, transgender exists in social life. This phenomenon has been existing since the pre-Islamic era or the era of the Prophet Muhammad. There several verses of Qur’an explain about transgender, such as QS. Al-Hajj: 5 and QS. An-Nur: 31. Moreover, the explanation about transgender also exists in hadith, in the story of transgender and Prophet’s wives. Therefore, Fiqh as a fundamental of Islamic law also explains how transgender does their pray. In Fiqh of Islam, transgender is called as khuntha and mukhannath. But in most of the explanations about transgender from Muslim scholars, they often forget about the psychological conditions of transgender. People cannot easily understand the condition of transgender. Therefore, to understand their condition, it is not enough by seeing them only from the physical aspect, but we need to understand their psychological and biological conditions.]
Pengaruh Pemahaman dan Sensitivitas Gender Terhadap Civic Disposition Pada Peserta Didik Madrasah Aliyah di Kabupaten Bantul Nurokhmah, Nurokhmah; Sunarso, Sunarso
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.200-213

Abstract

Kajian tekstual maupun kontekstual di masyarakat masih menunjukkan terdapat ketimpangan peran gender, misalnya pada sebagian masyarakat muslim yang melihat perempuan posisinya lebih rendah daripada laki-laki dikarenakan penafsiran yang kurang tepat terhadap Alquran dan Hadis. Penelitian ini bertujuan untuk mengetahui pengaruh: (1) pemahaman gender terhadap civic disposition, (2) sensitivitas gender terhadap civic disposition, dan (3) pemahaman gender dan sensitivitas gender terhadap civic disposition pada peserta didik Madrasah Aliyah di Kabupaten Bantul. Penelitian menggunakan pendekatan kuantitatif. Populasi adalah peserta didik Madrasah Aliyah di Kabupaten Bantul. Teknik sampelnya adalah simple random sampling. Instrumen pengumpul data berupa skala pemahaman gender (SPG), skala sensitivitas gender (SSG) dan skala civic disposition (SCD). Uji validitas menggunakan validitas konstruk dan isi, sedangkan untuk mengukur konsistensi internal pada SPG menggunakan point biserial, sedangkan SSG dan SCG dengan menghitung daya beda menggunakan r-product moment. Reliabilitas SPG dihitung dengan KR-20 sedangkan SSG dan SCD dengan Alpha Cronbach. Hasil penelitian adalah sebagai berikut. (1) Pemahaman gender dapat mempengaruhi civic disposition. (2) Sensitivitas gender mempengaruhi civic disposition sebesar 2,3%. Selain variabel pemahaman gender, sensitivitas gender juga berpengaruh pada civic dispositions. (3) Pemahaman dan sensitivitas gender secara bersama-sama dapat mempengaruhi civic disposition sebesar 74%. Artinya, variabel pemahaman dan sensitivitas gender berpengaruh pada civic disposition, setiap perubahan pada kedua variabel bebas akan mempengaruhi pada civic disposition sebesar 77,3%.[Textual and contextual studies in the society keep showing that there are inequalities in gender roles, for example in some of the Muslim societies, they think that women are inferior to men because of inappropriate interpretations of the Koran and Hadith. Understanding gender principles are obtained by humans at all ages and also from the various environments in which they interact. Adolescence is an important age level in the process of forming a gender principle. This research aims to understand the influences: (1) the gender understanding toward civic disposition; (2) the gender sensitivity toward civic disposition; and (3) the gender understanding and gender sensitivity toward civic disposition of the Madrasah Aliyah’s students in Bantul Regency. The research uses the quantitative approach and random sampling technique. The instruments of data collecting are gender awareness scale (GAS), gender sensitivity scale (GSS) and civic disposition scale (CDS). The validity test uses the construct and content’s validity, while to measure the internal consistency of the GAS uses the biserial point on GSS and CDS because it measures noncognitive structures by calculating the power of discrimination through an r-product moment. The GAS reliability is calculated by using KR-20 while that of the GSS and DCS use Alpha Cronbach. The results of the reliability measurement show that 0.524 for GAS, 0.756 for GSS and 0.882 for CDS. The prerequisite test is executed by measuring the normality distribution using Kolmogorov-Smirnov analysis and homogeneity test of Levene, while the linearity test was calculated through the F-regression value. The hypothesis test uses the data of simple regression and double regression. The results of this research are: (1) Understanding of gender affects civic disposition. (2) Gender sensitivity affects civic disposition. (3) Understanding gender and gender sensitivity at the same time affect civic disposition. Therefore, it could be concluded that both gender understanding and gender sensitivity can affect civic disposition.]
Konstruksi Identitas Perempuan Muslim di Pesantren (Studi di Pesantren Raudlatul Muta’allimin Cilendek Cibeureum Kota Tasikmalaya) Isti’anah, Isti’anah
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.226-235

Abstract

Perempuan dalam Islam memiliki kesetaraan kedudukan dengan laki-laki sebagaimana tercantum pada surat al-Hujurat ayat 13, kaum perempuan pada masa Nabi dapat melakukan aktifitas di ruang publik. Namun pada kenyataannya masih banyak perempuan yang terkungkung budaya patriarki baik dalam ranah publik maupun domestik. Perempuan diposisikan sebagai kelas nomor dua dan dipertajam dengan pemahaman keagamaan yang bias mengenai peran dan kedudukan perempuan dalam Islam. Pesantren sebagai salah satu lembaga yang membingkai dengan pengajaran kitab kuning yang merupakan teks keagamaan klasik tentang posisi perempuan yang berada di bawah laki-laki yang terpapar dalam kitab Uqūd Al Lujain. Berdasarkan penelitian ini, kaum perempuan di Pesantren Raudlatul Muta’allimin Cilendek Cibeureum Kota Tasikmalaya memiliki peranan yang luas di ranah publik. Tetapi di rumah tangga mereka tetap di bawah laki-laki (suami). Kaum perempuan menempati posisi apapun bahkan struktur yang tinggi di masyarakat seperti menjadi kepala sekolah, tetapi ketika di rumah tetap mentaati suami dan kiprah apapun di ruang publik harus atas seijin suami karena suami merupakan pemimpin rumah tangga. Konstruksi sosial yang dilihat dari realitas sosial yang terjadi mengenai peran dan posisi perempuan ini tidak terlepas dari pengetahuan yang berupa pemahaman atas teks keislaman tentang peran dan posisi perempuan.[Women in Islam have an equal position with the man, as it is explained in Al-Hujurat:13 that women in the era of Prophet Muhammad has a big chance to do activity in public space. However, in reality, there are a lot of women who are still struggling under the patriarchy culture both in public and domestic spaces. Women are put in second class and doctrines with the bias religious understanding about the role and position of women in Islam. Islamic boarding school (pesantren) as one of the institutions frames the study of Kitab Kuning, a classic religious text which teaches that the position of women is under the men, it is explained inside of Uqūd Al Lujain as well. According to this research, women in Islamic Boarding House of Raudlatul Muta’allimin Cilendek Cibeureum, Tasikmalaya has a comprehensive role in public space. However, in the domestic sector, they are still under men. In public space, women can have an important position, such us a headmaster, yet when they are in home, they should obey with their husbands and all of the activities in public space should be permitted by their husbands, because of a husband as the household leader. The social construction of women’s role and position are influenced by knowledge from Islamic texts.]
Sensitivitas Gender dan Pola Komunikasi Mahasiswa/I UIN Sunan Kalijaga Yogyakarta Qibtiyah, Alimatul
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.153-168

Abstract

Pola komunikasi agresif diduga memiliki kaitan yang erat dengan pemikiran keagamaan. Termasuk di dalamnya isu-isu gender yang sering disalahpahami oleh kelompok radikalis. Media yang dimilki oleh kelompok-kelompk konservatif sering menggunakan bahasa agresif dalam menanggapi masalah gender dan feminisme. Tujuan penelitian inin adalah untuk mengetahui bagaimana sensitivitas gender dan pola komunikasi serta hubungan antara keduanya pada mahasiwa dan mahasiswi UIN Sunan Kalijaga. Methode penelitian mendekatan pendekatan diskriptif kuantitatif dana analisis Independent T-test dari program SPSS. Hasil penelitian menunjukkan bahwa Tingkat sensitivitas gender mahasiswa UIN Sunan Kalijaga adalah sedang, artinya sebagian besar mahasiswa UIN bersikap moderat. Namun jika dilihat per Item, akan menunjukkan variasi tingkat sensitivitasnya. Mahasiswa akan cenderung mempunyai tingkat sensitivitas yang tinggi jika persoalan gendernya tidak terkait dengan hukum atau pengadilan, misalnya masalah peran dan kodrat mempunyai kecenderungan yang tinggi. Sedangkan masalah yang terkait dengan pengadilan agama, seperti saksi, warisan, dan poligami, mahasiswa cenderung berhati-hati. Pola komunikasi mahasiswa UIN Sunan Kalijaga adalah asertif. Asertif adalah pola komunikasi terbaik dimana komunikasi berjalan terbuka, individu menghargai diri sendiri dan orang lain. Komunikasi asertif tidak menaruh perhatian pada hasil akhir tetapi juga hubungan perasaan antar manusia. Dengan demikian, mayoritas mahasiswa UIN Sunan Kalijaga memiliki pola komunikasi yang sangat baik. Hipotesis dalam penelitian ini tidak teruji dimana secara umum tidak ada hubungan antara sensitivitas gender dengan pola komunikasi. Namun jika diurai satu per satu, pada beberapa kasus seperti yang dapat dilihat pada mahasiswa angkatan lama, sensitivitas gender memiliki pengaruh terhadap pola komunikasi, sekalipun tidak signifikan.[The aggressive communication patterns are believed to have a close connection with religious thought. It includes the gender issues which often be misunderstood by radical groups. The media of conservative groups tend to use aggressive language in responding toward gender and feminism problems. The objective of this research is to observe how gender sensitivity, communication patterns, and those relations among the students of Sunan Kalijaga State Islamic University. The method of this research is quantitative descriptive approach by using Independent T-test analysis of the SPSS program. The result of this research shows that the level of gender sensitivity of UIN Sunan Kalijaga’s students is moderate, but there are variations in its level of sensitivity. Students will tend to have a high level of sensitivity if their gender issues are not related to law or court, such as the sexual roles in the society. However, they tend to be cautious if the problem is related to religious courts, such as witnesses, inheritance, and polygamy. The communication patterns of UIN Sunan Kalijaga’s students are assertive. Assertive is the best communication pattern because the individuals respect themselves and others. Assertive communication does not only beware to the end of the result but also the feeling of a relationship between humans. Therefore, it indicates that the majority of Sunan Kalijaga UIN students have excellent communication patterns. The hypothesis in this study is rejected because generally there are no relations between gender sensitivity and communication patterns. However, if the case is analyzed one by one, some of the cases in senior students, gender sensitivity has an influence on communication patterns, even though it is insignificant.]

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