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Ziswaf : Jurnal Zakat dan Wakaf
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 24610577     EISSN : 24775347     DOI : http://dx.doi.org/10.21043/ziswaf
Core Subject : Religion, Economy, Education, Social,
Religion Economics, Econometrics & Finance Social Sciences Other
FOCUS : ZISWAF : Jurnal Zakat dan Wakaf, menjadi jurnal ilmiah bidang zakat dan wakaf yang berkualitas di Indonesia. SCOPE : Menyebarkan informasi ilmiah yang mutakhir dalam bidang zakat dan wakaf untuk kepentingan pendidikan, penelitian, dan perpustakaan.
Arjuna Subject : -
Articles 22 Documents
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Search results for , issue "Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf" : 22 Documents clear
URGENSI PENCATATAN WAKAF DI INDONESIA SETELAH BERLAKUNYA UU NO. 41 TAHUN 2014 TENTANG WAKAF Syafiq, Ahmad
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (395.609 KB) | DOI: 10.21043/ziswaf.v2i1.1542

Abstract

Pada perkembangan zaman saat ini yang semakin maju, dan kebutuhan ekonomi yang semakin mendesak, sehingga saat ini banyak muncul sengketa wakaf, yakni gugatan atas barang yang diwakafkan oleh ahli waris orang yang mewakafkan. Munculnya gugatan atas barang wakaf, tentu akan mengganggu bagi pemanfataan barang wakaf tersebut. Munculnya sengketa wakaf ini dikarenakan masih banyaknya perbuatan hukum wakaf yang dilakukan dengan asas saling percaya, secara lisan, dan tidak didukung dengan adanya tertib administrasi. Adanya gugatan sengketa wakaf ini, tidak hanya merugikan bagi nadzhir, pihak yang memperoleh manfaat dari benda wakaf, maupun wakif sendiri.
DIMENSI SOSIAL DAN SPIRITUAL IBADAH ZAKAT Karim, Abdul
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.597 KB) | DOI: 10.21043/ziswaf.v2i1.1533

Abstract

urely Allah commands Zakat is not just carried out according to the size and content of its provisions to the people who deserve (mustahiq), but more than just obligations to be implemented. Zakat is not only a divine dimension (hablum minallah) but also has a social dimension of humanity (hablum minannas). Therefore charity is a necessity indeed a servant of God who gifted fortune to share with his fellow creatures. Commandments of zakat in the Qur’an has a very profound message of social sensitivity of humanity as well as foster the spiritual values that can shape the character of humanity filled with concern for the environment. With a Muslim charity will be met in a tangle of Islamic brotherhood is a close, and with zakat, a man believed to have a more worldly perspective ascetic (ascetic) that makes a person no longer has the heart to the world’s dependence excessive, so be a better person thanks and happy in various situations and conditions.Keywords : Zakat, Mustahiq, social dimension
KONTROVERSI ZAKAT PROFESI PESRPEKTIF ULAMA KONTEMPORER Riyadi, Fuad
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.535 KB) | DOI: 10.21043/ziswaf.v2i1.1538

Abstract

Zakat is one of five major pillars to strengthen the Islamic religion. As a way to worship Allah it has some uniqueness as a worshiping that relates mankind to their God and also mankind to others in term of social responsibility that could be assumed as a religion tax. On today’s’ development of zakat Professional zakat appears on its controversies and potential power to an economy as whole. Professional zakat seems to be a good tool that classified into a source of zakat. For its founder professional zakat is derived from the figuration of agricultural zakat; due to its new existence, it comes with tough debate and controversies among some ulama’. This writing tries to examine some controversial element of professional zakat and how it finally becomes one of potential source of zakat in Indonesia that will also influence national’s economy by several mechanisms. In the end of the writing there will a compiled figure that project the contribution of zakat for Indonesian economy.
DIMENSI SOSIAL DAN SPIRITUAL IBADAH ZAKAT Karim, Abdul
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.597 KB) | DOI: 10.21043/ziswaf.v2i1.1550

Abstract

Surely  Allah  commands  Zakat  is  not  just  carried  out  according  to  the  size and content of its provisions to the people who deserve (mustahiq), but more than just obligations to be implemented. Zakat is not only a divine dimension (hablum minallah) but also has a social dimension of humanity (hablum minannas). Therefore charity is a necessity indeed a servant of God who gifted fortune  to  share  with  his  fellow  creatures.  Commandments  of  zakat  in  the  Qur’an has a very profound message of social sensitivity of humanity as well as foster the spiritual values that can shape the character of humanity filled with  concern  for  the  environment.  With  a  Muslim  charity  will  be  met  in  a  tangle of Islamic brotherhood is a close, and with zakat, a man believed to have a more worldly perspective ascetic (ascetic) that makes a person no longer has the heart to the world’s dependence excessive, so be a better person thanks and happy in various situations and conditions
PERKEMBANGAN WAKAF DARI TRADISI MENUJU REGULASI Hadi, Solikhul
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (429.114 KB) | DOI: 10.21043/ziswaf.v2i1.1534

Abstract

Beginning of the emergence endowments can be seen from two assumptions. The first assumption states that the Kaaba was built by Adam, and the pillars established by the Prophet Ibrahim and Prophet Ismail, and then preserved by the Prophet Muhammad, it is thus the Kaaba is the first endowments known to man and used for religious purposes. While the second assumption states that the Prophet Abraham who built the Kaaba, it means endowments began in the time of Prophet Ibrahim, who has brought the teachings of monotheism. Endowments ordered by the Prophet comes from the prophetic vision and not follow the example of the implementation of the endowment implemented ancient Egyptians and Greeks and Romans. Later, the endowment was established in the community is carried out dynamically from a tradition that is to be amplified by the regulation, as practiced in Muslim countries. Regulation waqf positive impact for the wider benefit such as health care, education, social. Economic and others. Health services are provided through endowments-waqf hospital. Management of waqf with contextual regulation can also be used to develop the productive waqf property through commercial efforts and the results for social purposes.
MEMAHAMI HADIS WAKAF DALAM KONSTALASI MASYARAKAT GLOBAL Nurudin, Muhammad
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.012 KB) | DOI: 10.21043/ziswaf.v2i1.1539

Abstract

The role of the Waqf is very strategic for the development of the muslim community throughout both concern education, health, and well-being. But the unfortunate developments that have been achieved so far are still struggling on the field of worship, education, and health alone, while the field of economics that are the pillars of modern life has not been touched wide. Many waqf property is “problematic”, as questioned by the heirs, even sued to court, there are deprived openly, no one asked back because of religious differences between expert wars with the Waqif., And some are sold expert inheritance for bankruptcy
MANAJEMEN PENGELOLAAN ZAKAT YANG EFEKTIF DI ERA KONTEMPORER Atabik, Ahmad
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (501.503 KB) | DOI: 10.21043/ziswaf.v2i1.1535

Abstract

This article describes the management of zakat in the contemporary era. The author began with 1) the concept of zakat in Islam that includes understanding and assorted well as scholarly opinion ‘about it. The scholars argue that zakat is a wealth of content assets that meet the minimum requirements (nishab) and Waku span of one year (haul) the rights and given to mustahiq (recipients). Also discussed 2) of zakat profession, namely zakat imposed pda each job tau professional expertise, whether done alone or shared with the people or institutions, which bring in income (money) that meets the Nisab (the minimum threshold to be able to pay zakat . 3) the core of this article describes the management of zakat which is considered essential to the welfare of the Muslims, then zakat must be properly managed gnats can gain the trust of the community. In managing zakat can be through management. Zakat management-based management can be done with the basic assumption that all activities associated with the charity carried out in a professional manner. Zakat management in a professional manner, needs to be done with the interrelations between the various activities associated with the charity. 4) at the end of the building described in managing zakat management by using the theory of James Stoner. The management model includes the planning process (planning), organizing (organizing), direction (actuating) and supervision (controlling). Stoner’s fourth model can be applied in any activity with the concept of socialization zakat management, collection, utilization and supervision.
REINTERPRETASI KONSEP WAKAF MENUJU PENGEMBANGAN WAKAF PRODUKTIF Kasdi, Abdurrahman
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (355.799 KB) | DOI: 10.21043/ziswaf.v2i1.1540

Abstract

Endowments to save a great potential to be developed into a productive asset, which in the end was not only able to support socio-religious services, but also directed to support the various initiatives and social justice objectives. However, during this endowment has not played a significant role in realizing the benefit, the welfare of the people and social justice. Often heard slogan that endowments can be empowered to address issues of poverty, underdevelopment, poor nutrition, and so on. But there is no clear conceptual framework of how endowments can be developed to be an effective instrument for social change toward a more guarantee the welfare and justice. Abdullah Ahmad an-Na’im proposes transformation and reviewing their philanthropic tradition, in order to develop socio-economic communities, promote the fulfillment of human rights, political administration of justice, and guarantee the autonomy of the community. In addition to an-Na’im proposed above, there are several strategies in the development of productive endowments, among which are: the development of productive endowments through a reinterpretation of the concept of waqf, endowments regulatory legislation, issuance of certificates of endowment money, and productive waqf fund raising strategy.
KOMPETENSI PERADILAN AGAMA DALAM INTERPRETASI HUKUM KELUARGA ISLAM DI INDONESIA Shobirin, Shobirin
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (378.157 KB) | DOI: 10.21043/ziswaf.v2i1.1536

Abstract

Restrictions study area in this article, the starting point of three scholarly foundation, the foundation of ontology related to the object of study, epistemological ground with regard to the method used in the study and axiology berkaiatan foundation with the purpose or significance of the study. The object of study in this article is the competence of the Religious Court in the interpretation of Islamic family law in Indonesia, covering permasalahn Interpretation of Family Law Islamic Religious Courts Indonesia, procedures Interpretation of Family Law Islamic Religious Courts Indonesia, Judgment of Religious Courts in Indonesia there Interpretation Law and competent in the interpretation of Islamic Family Law in Indonesian Religious Courts. The method used, the study included a kind of normative legal studies approach to the blade, then the method of analysis, there are three, namely; (1) political approach; (2) statue approach; (3) analytical approach. The data source materials normative, ie competence Religious Court of Indonesia and all sources of Islamic family law that is set in the regulations and legislation arranged in hierarchical. Data collection techniques to study the document. This study, including qualitative assessment of normative, the analytical descriptive analysis (explanatory). Theoretical framework used,, ie at the level of grand theory using the theory of ijtihad, the middle level of theory using the theory of law and society and on the plains applied theory using the theory of Islamic Sharia judicial system. While the significance of this study is to find the source of the law, the legal function and purpose of law. The results in this study, which was to find the nature of legal interpretation, legal interpretation procedures, problems that are interpreted in the Religious and who are competent to interpret the Islamic family law in Indonesian Religious Courts.
WAKAF UANG SEBAGAI INSTRUMEN SISTEM EKONOMI ISLAM YANG BERKEADILAN Abdullah, Junaidi Abdullah; Toni, Aris
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (399.378 KB) | DOI: 10.21043/ziswaf.v2i1.1541

Abstract

During this wakaf has always identified with the Waqf land, but as the birth of Act No. 41 of 2004 about the endowments, has made the concept of Waqf contains a very broad dimension that includes not only the treasure does not move but also the treasure moves, i.e. including the Waqf money which their use is very extensive is not limited to the establishment of places of worship and social kegamaan. The presence of this legislation is projected as a means of social engineering, doing changes mind, attitude and behaviour of the Muslims as well as to empower of Waqf which is one instrument in building socio-economic life of the Muslims. Beside that, also as momentum permberdayaan wakaf productively in accordance with the Islamic Shari’ah breath.

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