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Jurnal Hukum IUS QUIA IUSTUM
Published by Universitas Islam Indonesia
ISSN : 08548498     EISSN : 2527502X     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Ius Quia Iustum Law Journal is a peer-reviewed legal journal that provides a forum for scientific papers on legal studies. This journal publishes original research papers relating to several aspects of legal research. The Legal Journal of Ius Quia Iustum beginning in 2018 will be published three times a year in January, May, and September. This journal really opens door access for readers and academics to keep in touch with the latest research findings in the field of law.
Arjuna Subject : -
Articles 982 Documents
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Ketidakselarasan Pengaturan Keagenan Dalam Undang-Undang Cipta Kerja Anisah, Siti
Jurnal Hukum IUS QUIA IUSTUM Vol. 32 No. 3: SEPTEMBER 2025
Publisher : Fakultas Hukum Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol32.iss3.art10

Abstract

Agency relationships constitute a fundamental pillar of modern commerce. Large companies generally manage their corporate affairs through a series of agency activities, particularly in conducting their business operations. In Indonesia, however, the regulation of agency relationships is highly diverse. It can be said that the normative and academic understanding of agency law has not kept pace with regulatory developments responding to commercial activities. Therefore, this article examines the inconsistencies in the regulation of agency under the Job Creation Law and discusses their implications. To address this research focus, the author employs a normative legal research method. The study finds that the regulation of agency in the Job Creation Law is varied and inconsistent with the proper concept and legal framework that should apply to agents. The lawmakers appear not to have harmonized agency-related provisions across the various laws amended under the Job Creation Law as an omnibus law. Considering the significant role of agency in modern commercial life, there is a pressing need for a comprehensive legal framework that clearly regulates and properly positions agents in commercial transactions, thereby preventing overlaps in rights, obligations, authority, and responsibilities with principals and other intermediaries.
Wives’ Sexual Rights: Shāfiʿī Fiqh Norms and Indonesian Positive Law Mujahid, Ilham; Nurrohman, Nurrohman; Burhanuddin, Burhanuddin; Rasyid, Fauzan Ali; Fawzi, Ramdan
Jurnal Hukum IUS QUIA IUSTUM Vol. 33 No. 1: JANUARI 2026
Publisher : Fakultas Hukum Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol33.iss1.art2

Abstract

Wives’ sexual rights in marriage constitute a fundamental aspect of human dignity that remains problematic in the construction of classical Islamic jurisprudence and Islamic family law in Indonesia. In the Shāfiʿī school of fiqh, particularly as reflected in al-Muhadzdzab by Abū Isḥāq al-Shīrāzī, sexual intercourse (jimāʿ) is predominantly positioned as a prerogative right of husbands, while wives’ sexual rights are neither explicitly articulated nor recognized as equal. In contrast, the Indonesian positive law through the Marriage Law, the Compilation of Islamic Law (KHI), the Law on Elimination of Domestic Violence, and the Law on Sexual Violence Crimes demonstrates a more progressive orientation by acknowledging wives’ sexual rights as an integral component of the protection of human dignity and human rights. This study employed a normative legal approach with a content analysis of Shāfiʿī fiqh texts and a comparative analysis of the Indonesian positive law regulations. The findings revealed a normative gap between hierarchical classical fiqh and positive law that was oriented toward equality and the protection of women’s bodily rights. The primary contribution of this article is found in its direct dialectical engagement between the Shāfiʿī fiqh norms and the Indonesian positive law, followed by a proposed reinterpretation of fiqh grounded in maqāṣid al-sharīʿah, which affirms wives’ sexual rights as a reciprocal right in marriage. Furthermore, this article improves a concrete legal formulation by proposing a conceptual revision of nafkah bāṭin (intimate maintenance) in the Compilation of Islamic Law to encompass the proper fulfillment of wives’ biological needs which are free from coercion and accompanied by clear legal consequences. Therefore, this study enriches the discourse on Islamic family law while offering a normative bridge between fiqh authority and the Indonesian positive law grounded in gender justice.

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