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<![CDATA[HUKUM ISLAM DI ERA DEMIKRASI: TANTANGAN DAN PELUANG BAGI FORMALISASI POLITIK SYARI'AT ISLAM DI INDONESIA ]]>
<![CDATA[Nurrohman, Nurrohman]]>
<![CDATA[ ADDIN Vol 9, No 1 (2015): ADDIN ]]>
Publisher : <![CDATA[LPPM IAIN Kudus ]]>
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DOI: 10.21043/addin.v9i1.611
<![CDATA[ISLAMIC LAW IN THE ERA OF DEMOCRACY. Challenges and Opportunities for a formalization of Islamic Politics in Indonesia: This paper describes the long journey of struggle to include the Islamic teaching into constitution and laws of Indonesia, the challenges faced by some muslims who would establish Islamic teaching through state institutions and the extent to which the opportunities provided by the democracy in Indonesia which can be used by muslims to offer what they consider to be Islamic laws. Attempts to include the Islamic teaching (Shari’ah) in the constitution of the republic of Indonesia appeared before this state is officially declared. Before that, the founders of the state have been arguing about the foundation of the state. Most of them want the basic state of Indonesia is Islam, while others require that the state of Indonesia’s basic is nationalism. The first compromise was reached at the time of the founders of state agreed that the Jakarta Charter which combines elements of nationalism and Islam will be the opening of the country’s constitution.]]>
<![CDATA[Syari’at Islam dan Hukum Nasional: Problematika Transformasi dan Integrasi Hukum Islam ke dalam Hukum Nasional ]]>
<![CDATA[Nurrohman, Nurrohman]]>
<![CDATA[ TAJDID Vol 26 No 2 (2019): Islamic Studies ]]>
Publisher : <![CDATA[Research and Development Institution, Darussalam Institute for Islamic Studies ]]>
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DOI: 10.36667/tajdid.v26i2.333
<![CDATA[Sharia law or Islamic law in Indonesia, recently, is undergoing the process of transformation and integration toward national law. During this process dualism in terms and institutions difficult to be avoided. If in education there are madrasah and school (sekolah), in law there are sharia law and national law. The question is whether, through gradual transformation, this dualism eventually heading to integration and unification of law? This paper will try to see the problems and handicaps faced by Indonesia in order to transform and integrate sharia law toward national law. But this paper will fistly discuss the relationship between Islamic law, human rights and international law, the position of Islamic law in national law system as well as how Islamic law interact with local culture. This research concludes that the transformation of Islamic law in Indonesia needs to consider the multi-ethnic, multi-cultural and multi-religious faction of Indonesia. Transformation must not only end in the formalization process but also the internalization process. If the internalization process goes well, then Islamic law will enter Muslim community awareness as ethical and moral awareness. So that at the private level Islamic law will be practiced, becoming a way of life regardless of whether it is formalized in legislation or not. For Islamic law to be formally transformed at the public level in legislation, Muslims need to renew their understanding of syûra and ijmâ.]]>
<![CDATA[HUKUM ISLAM DI ERA DEMIKRASI: TANTANGAN DAN PELUANG BAGI FORMALISASI POLITIK SYARI'AT ISLAM DI INDONESIA ]]>
<![CDATA[Nurrohman, Nurrohman]]>
<![CDATA[ ADDIN Vol 9, No 1 (2015): ADDIN ]]>
Publisher : <![CDATA[LPPM IAIN Kudus ]]>
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DOI: 10.21043/addin.v9i1.611
<![CDATA[ISLAMIC LAW IN THE ERA OF DEMOCRACY. Challenges and Opportunities for a formalization of Islamic Politics in Indonesia: This paper describes the long journey of struggle to include the Islamic teaching into constitution and laws of Indonesia, the challenges faced by some muslims who would establish Islamic teaching through state institutions and the extent to which the opportunities provided by the democracy in Indonesia which can be used by muslims to offer what they consider to be Islamic laws. Attempts to include the Islamic teaching (Shari’ah) in the constitution of the republic of Indonesia appeared before this state is officially declared. Before that, the founders of the state have been arguing about the foundation of the state. Most of them want the basic state of Indonesia is Islam, while others require that the state of Indonesia’s basic is nationalism. The first compromise was reached at the time of the founders of state agreed that the Jakarta Charter which combines elements of nationalism and Islam will be the opening of the country’s constitution.]]>
<![CDATA[Negara Sebagai Mediator Tumbuh Kembangnya Ekonomi Berbasis Syariah: Perspektif Filsafat ]]>
<![CDATA[Rakhmawan Suherli, Ian]]>;
<![CDATA[Nurrohman, Nurrohman]]>;
<![CDATA[Abdul Malik, Zaini]]>;
<![CDATA[Mutaqin, Kikin]]>
<![CDATA[ Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah Vol. 5 No. 2 (2024): Eco-Iqtishodi: Jurnal Ilmiah Ekonomi dan Keuangan Syariah ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah Institut Manajemen Koperasi Indonesia ]]>
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DOI: 10.32670/ecoiqtishodi.v5i2.4112
<![CDATA[Islamic economics is an economic system that is a minority used in the world compared to other economic systems. Islam is a comprehensive religion and governs all aspects of life including economics. Islamic economics aims to create economic schemes that refer to Islamic principles, such as social justice, balance, avoiding usury, and sustainable growth. The economic sources of sharia come from the Quran, as Sunnah or al Hadith, the history of Islamic society, and empirical data. The state has an important role in supporting and regulating Islamic economic practices through appropriate regulations and policies. The state and the Islamic economy have the same interest in creating social justice, economic stability, and public welfare. The relationship between religion and state also affects the development of a country's sharia economy. In Indonesia, the government has supported the implementation of the sharia economy through various regulations and policies such as the Sharia Banking Law. With the right support from the state, the Islamic economy is expected to develop faster and provide benefits to the community.]]>
<![CDATA[Peluang Dan Tantangan Pengelolaan Keuangan Sosial Islam Indonesia Pada Instrumen Filantropi Untuk Kesejahteraan ]]>
<![CDATA[Kusuma, Nurul Rahmah]]>;
<![CDATA[Nurrohman, Nurrohman]]>;
<![CDATA[Nurwahidah, Dede]]>
<![CDATA[ Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah Vol. 6 No. 1 (2024): Eco-Iqtishodi: Jurnal Ilmiah Ekonomi dan Keuangan Syariah ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah Institut Manajemen Koperasi Indonesia ]]>
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DOI: 10.32670/ecoiqtishodi.v6i1.4463
<![CDATA[Philanthropic activities are a form of spirit of generosity with a strong theoretical basis contained in the Koran and its practice for prosperity, in the form of endowments, zakat, infaq and sadaqah with the aim of offering solutions to society in empowering existing potential related to humanity. The aim of this research is to outline the challenges and opportunities of philanthropic instruments in Indonesia in maximizing the potential of philanthropic funds. The research method used is a descriptive qualitative approach sourced from secondary data in the form of literature studies originating from journals and other relevant sources related to philanthropic instruments and management institutions. The results of this research show that the potential for community social funds is very large and is not in line with the reality that occurs due to obstacles or problems that are still found in the process of collecting and distributing philanthropic instruments, but these obstacles can be prevented by taking advantage of opportunities to maximize the potential of philanthropic funds so that each entity should synergize with each other. , improve, and support the achievement of the potential of philanthropic instruments for prosperity]]>
<![CDATA[Pendampingan Guru Bermutu Berbasis Lesson Study for Learning Community untuk Peningkatan Kualitas Pembelajaran di SMP Muhammadiyah 8 Kota Batu ]]>
<![CDATA[Susetyarini, Eko]]>;
<![CDATA[Rofieq, Ainur]]>;
<![CDATA[Latifa, Roimil]]>;
<![CDATA[Nurtjahyani , Supiana Dian]]>;
<![CDATA[Nurrohman, Nurrohman]]>
<![CDATA[ Jurnal SOLMA Vol. 13 No. 2 (2024) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Prof. DR. Hamka (UHAMKA Press) ]]>
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DOI: 10.22236/solma.v13i2.14451
<![CDATA[Background: Implementasi lesson study for learning community (LSLC) memerlukan kompetensi dan pemahaman yang tepat pada para guru. SMP Muhammadiyah 8 Kota Batu mulai berupaya mengimplementasikan lesson study for learning community (LSLC) pada beberapa mata pelajaran, meskipun masih ada permasalahan yang dihadapi. Tujuan: Tujuan pengabdian kepada masyarakat ini adalah mendampingi guru dalam menyusun chapter design, lesson design, dan open lesson pada bahasan tertentu untuk open class berbasis LSLC. Metode: Program ini menggunakan metode pendampingan, yang dibagi menjadi workshop, simulasi, pendampingan praktik, dan evaluasi. Kegiatan diikuti oleh enam orang guru. Pelaksanaan berupa pemberian materi yang terancang pada lesson design berbasis LS dengan praktik 2 siklus (open class/open lesson) dan refleksi matapelajaran. Output workshop/simulasi adalah chapter design dan lesson design materi bahasa dan IPS. Tim juga melakukan evaluasi tentang pelaksanaan pendampingan untuk peningkatan kualitas refleksi guru dengan cara Focus Group Discussion. Hasil: Pelaksanaan pendampingan guru bermutu berbasis LSLC adalah peningkatan kualitas pembelajaran telah berjalan dengan lancar, yang diawali dengan kegiatan penyusunan chapter dan lesson design. Pelaksanaan open class dilaksanakan pada matapelajaran Bahasa Indonesia, Bahasa Inggris dan IPS. Refleksi pembelajaran dilaksanakan secara daring. Kesimpulan: Program ini dapat diimplementasikan secara luas dengan menyasar guru-guru pengaajar matapalajaran lain atau bahkan guru-guru lain di bawah koordiasi Majelis Pendidikan Dasar dan Mengah, Pimpinan Daerah Muhammadiyah.]]>
<![CDATA[Ekonomi Syariah dan Ekonomi Pancasila Dalam Bingkai Peraturan Hukum Indonesia ]]>
<![CDATA[Atikah, Ika]]>;
<![CDATA[Nurrohman, Nurrohman]]>;
<![CDATA[Mustofa, Mustofa]]>
<![CDATA[ SALAM: Jurnal Sosial dan Budaya Syar-i Vol 10, No 6 (2023) ]]>
Publisher : <![CDATA[Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/sjsbs.v10i6.36792
<![CDATA[This research aims to explain the presence of law, Sharia economics and Pancasila economics based on cooperation by prioritizing humanitarian principles. This research method uses a doctrinal approach with statutory and conceptual approaches. The results of this research are that the presence of law provides a binding and coercive nature for everyone who carries out transactions in Sharia economic activities and the Pancasila economy, so the role of the state as a policymaker is to issue regulations in the form of specific laws with the birth of the Sharia Banking Law, part of sharia economics, and the Cooperative Law, part of the Pancasila economy, as a form of national protection for all Indonesian people.Keywords : Sharia Economic, Pancasila Economic, Regulation]]>
<![CDATA[ACUAN TEORI POLITIK HUKUM KELUARGA DI INDONESIA ]]>
<![CDATA[Muriani R, Karina Novian]]>;
<![CDATA[Nurrohman, Nurrohman]]>
<![CDATA[ SAMAWA Vol 4 No 2 (2024): JULI ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v4i2.148
<![CDATA[One type of law that is expected to make a major contribution to legal reform in Indonesia is Islamic law. Islamic law is expected to provide a positive color to national law, as well as family law which is a derivative of Islamic law. From the time of the Kingdom, which was replaced by Dutch colonialism, the New Order, until now, there is legal politics that seeks to reform the law in determining choices regarding the goals and methods that will be used to regulate the social life of Muslim communities in Indonesia. In implementing Islamic law as a positive color for national law, there are theories used in the formation of Islamic law, especially family law. This article uses a qualitative descriptive data analysis type with library research data collection techniques. This article will later have a purpose and discussion point regarding the political theory of Islamic legal reference used in Indonesia which is then also used in family law.]]>
<![CDATA[Implementasi Teori Riba Dalam Peraturan Perundang-Undangan Di Indonesia ]]>
<![CDATA[Nugroho, Fahmi Hasan]]>;
<![CDATA[Nurrohman, Nurrohman]]>
<![CDATA[ Jurnal Ilmiah Ekonomi Islam Vol 10, No 3 (2024): JIEI : Vol.10, No.3, 2024 ]]>
Publisher : <![CDATA[ITB AAS INDONESIA Surakarta ]]>
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DOI: 10.29040/jiei.v10i3.13992
<![CDATA[This research aims to elaborate on the extent of the application of the riba theory in the legislation in Indonesia. This research is a qualitative study using an analytical descriptive method towards data sources in the form of books and articles related to the discussed title. This research concludes that the riba theory in sharia is not fully implemented into the legislative system in Indonesia, this is because Indonesia chooses to adopt two economic systems to run together, moreover from the two forms of riba that are prohibited, only one form of riba that is the government’s concern, namely debt riba, while barter riba does not have a position except only in fatwa and financial institution products.]]>
<![CDATA[SINERGI TEKNOLOGI HIJAU DALAM KERANGKA FILSAFAT EKONOMI SYARIAH: SOLUSI BERKELANJUTAN UNTUK MASA DEPAN INDONESIA ]]>
<![CDATA[Utami, Citra Kharisma]]>;
<![CDATA[Nurrohman, Nurrohman]]>;
<![CDATA[Safrudin, Irfan]]>
<![CDATA[ Equality: Journal of Islamic Law (EJIL) Vol. 3 No. 1 (2025): Equality: Journal of Islamic Law (EJIL) ]]>
Publisher : <![CDATA[Islamic Law Doctoral Study Programme, Postgraduate UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ejil.v3i1.1217
<![CDATA[Abstrak: Penelitian ini bertujuan mengeksplorasi sinergi antara teknologi hijau dan filsafat ekonomi syariah sebagai solusi berkelanjutan untuk pembangunan ekonomi di Indonesia. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif-analitis yang melibatkan studi literatur. Hasil penelitian menunjukkan bahwa prinsip maqashid syariah mendukung penerapan teknologi hijau untuk menjaga keberlanjutan lingkungan dan meningkatkan kesejahteraan sosial. Temuan ini menegaskan bahwa ekonomi syariah tidak hanya berorientasi pada keuntungan material tetapi juga mempertimbangkan aspek keberlanjutan lingkungan dan keadilan sosial. Kebaharuan dari penelitian ini terletak pada integrasi nilai spiritual syariah dengan solusi teknologi modern untuk mengatasi tantangan lingkungan. Adapun penelitian ini berkontribusi sebagai acuan kebijakan pemerintah dan lembaga ekonomi syariah dalam mendukung agenda pembangunan hijau yang berlandaskan nilai Islam. Abstract: This research aims to explore the synergy between green technology and Islamic economic philosophy as a sustainable solution for economic development in Indonesia. This research uses a qualitative method with a descriptive-analytical approach involving a literature study. The results show that the maqashid principle of sharia supports the application of green technology to maintain environmental sustainability and improve social welfare. This finding confirms that Islamic economics is not only orientated towards material profit but also considers aspects of environmental sustainability and social justice. The novelty of this research lies in the integration of sharia spiritual values with modern technological solutions to address environmental challenges. The research contributes as a reference for government policies and Islamic economic institutions in supporting the green development agenda based on Islamic values.]]>
