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MILLATI: Journal of Islamic Studies and Humanities
Published by Institut Agama Islam Negeri Salatiga
ISSN : 25413627     EISSN : 25409964     DOI : -
Core Subject : Religion, Humanities, Education, Art,
Religion Arts Humanities Other
MILLATI is a journal of Islamic studies and humanities published by Institut Agama Islam Negeri (IAIN) Salatiga. Millati invites researchers, academics and parties concerned in the field of Islamic Studies and Humanities to contribute in the scientific publications. Millati invites manuscripts in the various topics include, but not limited to, Islamic Studies, Islamic Thought, Qur'an and Hadith interpretation, philosophy, and Islamic History and Civilization with philosophical perspectives, Mysticism, History, Art, Theology, Humanities and many more.
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Articles 119 Documents
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A Theology of Green Islam: Managerial System of Islamic Transformative Rehabilitation for Mental Disorder Patients Aris Risdiana; Reza Bakhtiar Ramadhan
Millati: Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.035 KB) | DOI: 10.18326/mlt.v4i1.1-14

Abstract

This study seeks to explore the theological ideas of 'Green Islam' as the basis of the managerial system of Islamic transformative rehabilitation for students (santri) with mental disorders in Islamic boarding school (Pondok Pesantren/PP) Al Qodir. Easily, this theology implements psychological and sociological problems that undermine the human psyche through rehabilitation instruments. According to KH Masrur Ahmad, the theology of Green Islam is the basis for the contextualization of Islamic teachings that are friendly to weak people. The Islamic boarding school based model and based on local wisdom experience, integrated with the rehabilitation model which is a secular conception gave birth to a new paradigm related to the pattern of the managerial system of Islamictransformative rehabilitation in PP Al Qodir. While the process of Islamic rehabilitation there are three stages, namely self-cleaning, self-development, and self-improvement. By adopting the rehabilitation process, Green Islam is an effective therapy, as well as a rehabilitation management system that promotes transformative patterns. The success of applying theology is based on the POAC (Planning, Organizing, Actuating, and Controlling) technique that is attached to the figure of KH Masrur Ahmad as the caregiver of PP Al Qodir. G. R Terry emphasizes that managerial systems are a process of planning, organizing, mobilizing and controlling by utilizing knowledge and art in order to achieve previously set goals. So the purpose of this paper is to explore the pattern of the PP Al Qodir managerial system in rehabilitating santri who have mental disorders using the basis of theology of Green Islam. The results of this study indicate that the implementation of transformative Islamic rehabilitation is very dependent on the management of POAC developed by KH. Masrur Ahmad.
Tolak Bala: A Relation Between Islam and Tradition Syarifah Sajila Apjan
Millati: Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (730.602 KB) | DOI: 10.18326/mlt.v4i1.87-98

Abstract

Islam and tradition are two different sides, they are debated when they are related. The topic has some similarities to the reality of some of today's society in addressing the differences of disputes and debates. This article is a research that aims to provide views and knowledge to public by researching the relations of Islam and traditions in the coastal areas of Dabong community, Kubu Subdistrict, District of Kubu Raya, West Kalimantan. Terminology of Islam and traditions which is not interconnected, can realize relationships and local wisdom. The research method used is qualitative research with the technique of data collection through interview. The subject of this research is the coastal community of Dabong, Kubu District, Regency of Kubu Raya, West Kalimantan. The results show that (1) The public understand that not all traditions are wrong even have Islamic values, and (2) Open the public's view that the difference is not an arena of debate, but a material to strengthen togetherness. The relationship between Islam and tradition can also open the public's view of peace, harmony, prosperity, so that can be concluded as a connecter of the nation.
Hadith Book of Middle Age : The Study of Al-Targīb Wa Al-Tarhīb Book by Al-Munżirī Muhammad Anshori
Millati: Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (636.972 KB) | DOI: 10.18326/mlt.v4i1.14-34

Abstract

This paper attempts to describe and analyze one of the anthologies or secondary hadith books of medieval, namely al-Targīb wa al-Tarhīb by al-Munżirī (581-656 H). This book has quite a lot of hadith, so it is natural that the quality is varied, sahih, hasan, and daif (with various forms). Al-Targīb wa al-Tarhīb can be categorized as a book of adab or morality of a Muslim that can be a provision of life in the world and the hereafter. The Hadiths  contained in the book contain quite complex themes or topics, ranging from life in the world and the hereafter. But what is certain is that the book al-Targīb wa al-Tarhīb was written not at the initiative of al-Munżirī himself, but was a request from one of his students. After praying or asking God for guidance, some time later he was willing to write the book. Al-Munżirī did not just include the quoted hadiths, but also gives an assessment and explains the words that are considered difficult to be understood. Thus, he has also conducted research on hadith.
Questioning the Islam of Abu Thalib: Critical Study to the Sunni’s Hadith and the Shiite’s Hadith Achmad Darojat Jumadil Kubro; Nyarminingsih Nyarminingsih; Isti Faizah
Millati: Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v4i2.137-152

Abstract

Sunnis and Shiites place the Hadith as a source of law, but both have different methods of examining Hadith.  The most prominent difference is how both of them accept the Prophet companions as a hadith narrator. Sunnis believe that all companions were just. But this examination was rejected by the Shiites. The second difference is the reception about the ma’sum. Sunnis reject the concept of ma'sum other than the Prophet, while Shiites believe imams of ahlu al-bait are ma’sum. The implication of these differences is the different narratives of Islamic history, which are based on the hadith. In this issue is the case of the Islam of Abu Thalibwhich is narrated from each different tradition. Therefore, this research is trying to examine the validity of their narrations and its historicity. The result of this paper is that al-Musayyab bin Hazn, the Prophet companion who narrate the hadith about the death of Abu Thalib, is judged differently by each traditions. Sunnis judged him with Siqah, while Shiites said that he only became Islam after fathu makkah and he was not at the scene when Abu Thalib died.
Narration of Islamic Moderation: Counter over Negative Content on Social Media S. Dinar Annisa Abdullah; Samudera Alfatra
Millati: Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v4i2.153-164

Abstract

This study tires to explore on how far the idea of Islamic moderation was adopted by Duta Damai of East Kalimantan in order to support a campaign of harmony in diversity. Using content analysis, this study tries to describe in depth the information content of Duta Damai community in East Kalimantan. The results of the study indicate that Duta Damai of East Kalimantan conducted counter-narratives of negative content on social media through opinions and statuses on social media, including: (1) alignment of Pancasila ideology with religious teachings, (2) revealing facts and education related to hoaxes ( 3) multicultural education campaigns and respect for differences, (4) actualization of the contemporary jihad. These four things are in line with the idea of Islamic, meaning that the community actualizes the idea of Islamic moderation in every campaign activity and movement. Through the tagline 'peace is Indonesia', Duta Damai of East Kalimantan want youth groups to actively campaign for the importance of positive speech and behavior and spread peaceful movement, both in the cyberspace and in the real world.
Media and Radicalism Tafseer Muhamad Fahrudin Yusuf; Mohamad Nuryansah
Millati: Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v4i2.165-184

Abstract

Radicalism is one of the challenges faced by the diversity full Indonesian country. In such conditions, the existence of tasamuh or tolerance is required. Meanwhile, the media through its content is suspected to facilitate and influence the birth of radicalism among its users. Through the interpretation that allegedly leads to the radical understanding, some internet sites try to indoctrinate their audiences. This research was conducted by that basis. This research was focused on Alquran and hadith tafseer contained in eight (8) Articles of “Zaman Akhir” on the Arrahmah.com site and eight (8) articles of “Jihad fie Sabilillah” on Voa-Islam.com. The quantitative content analysis method was used to analyze the data in this research considering its ability to describe the contents of radicalism tafseer and their differences. By using it, several forms of tafseer were found in the articles published, based on categories specified by researcher in coding sheets. Hence, there were no significant differences found in all articles published.
Recitation of Surah al-Insyirah and al-Qadr in the Bayen Tradition Based on Peter L Berger Sociology of Knowledge Perspective Annisa Fadlilah
Millati: Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v4i2.185-207

Abstract

This study discussed the response of the Wonokerto community to the Quran, dealing with the recitation of Surah al-Insyirah and al-Qadr in the Bayen tradition. This research, which belongs to the Living Quran area, is interesting because the use of both surahs on Bayan tradition is rare. The principal issues that will be answered in research  is how the implementation of Bayen tradition as well as transmission and transformation practice of reciting surah al-Insyirah and al-Qadr in Bayen tradition using Peter L. Berger Sociology of knowledge theory. The dialectical triad in Peter L Berger's sociology of knowledge consists of externalization, objectivity and internalization produced the following research conclusions: The transmission of reciting surah al-Insyirah and al-Qadr in the Bayen tradition originated from the process of externalizing the knowledge of the kiai (Islamic leaders) namely KH Dahlan, KH Zaenuri and Kiai Nurul Huda about the practice of the tarekat obtained through ijazahs and then passed on to the general public. People who tend to obey their teachings accept the practice and implement it together so that the practice experiences an objectivity process into an agreed tradition. Society as the perpetrators of tradition has their own internalization which is subjective about the meaning and motivation of doing the deeds, including for protection from negative things, as a non-material strength for pregnant women, as a deterrent to lust, and so forth. While the transformation of this practice occurred because of differences in externalization experienced by Kiai Dahlan and Kiai Nurul Huda who were met with different conditions in society. This practice of deformation took the form of omitting the recitation of manaqib and was only replaced by reciting surah al-Insyirah and al-Qadr which were previously surahs recited as etiquette before reciting the manakib
Critical Analysis on the Thoughts of Ibn Jarir al-Tabari about Jilbab in the Quran Surah al-Aḥzab Verse 59 Rohmansyah Rohmansyah
Millati: Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v4i2.117-136

Abstract

When viewed from the aspect of the definition of the jilbāb (long, loose-fit outer garment worn by some Muslim women), the issue of jilbāb is a social-religious problem that is often used as a material for discussion among experts of fiqh (Islamic jurisprudence) and tafsir (exegesis, interpretation), both classic and contemporary. This research focuses on the interpretation of the jilbāb in the Quran Surah al-Aḥzab verse 59 based on the view of al-Tabari. The researcher conducts a critical study of his thoughts by using the library research method and the sociological-historical approach. The findings proved that al-Tabari was a very careful person in interpreting the Quran based on the hadith (the record of the words, actions, and the silent approval of the Islamic prophet Muhammad) and the atsar (the words or actions) of the sahabah (the companions of the prophet). The jilbāb, according to him, was something that covered the head, face, and one of the eyes (the left one). Such interpretation of al-Tabari certainly cannot be separated from the aspects of socio-historical phenomena that occurred in the past where the Abbasid Caliphate’s seizure of territory took place to have implications for human freedom, especially for women. Such a condition of insecurity for a woman that made al-Ṭabari interpreted jilbāb as such in order to protect women. However, if the definition of jilbāb is contextualized today, then it is no longer relevant because the conditions are safe, and women are free to fulfill their needs. Still, a woman must maintain her honor and cover her aurat (intimate parts in Islam), except for something that can be seen which are the palm of the hands, and the face.
Tilawah of the Quran in Anna M. Gade’s View : Philosophical Studies and Its Relevance to the Quranic Sciences M. Zia Al-Ayyubi
Millati: Journal of Islamic Studies and Humanities Vol 5, No 1 (2020): Trends of Islamic Thought, Literature, and History on The Changing World Order
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v5i1.65-80

Abstract

Tulisan ini merupakan ulasan pemikiran salah seorang sarjanawan Barat yang bernama Anna M. Gade tentang tilawah. Anna M. Gade sendiri merupakan seorang profesor pada bidang Studi Lingkungan di Universitas Wisconsin, Madison, Amerika Serikat. Dalam salah satu karyanya, ia spesifik menunjukkan dalam judulnya “The Quran Recitation”, yang berarti tilawah  al-Quran. Ketika disebut tilawah  al-Quran (bacaan  al-Quran), tentu ini terdapat keterkaitan dengan qira’ah al-Quran yang secara bahasa sama-sama menunjukkan arti bacaan  al-Quran. Untuk permasalah tersebut, Gade menjelaskan bahwa tilawah merupakan salah satu bagian dari qira’ah, karena cakupan dari qira’ahyang lebih umum dari pada tilawah. Selain itu, Gade juga menjelaskan tilawah pada sisi pendeskripsian  al-Quran terhadap tilawah, praktik, keindahan, hingga kompetisi tilawah  al-Quran.
Salafi’s Da’wah and the Phenomenon of Religious Piety among Hijrah Artists Ahmad Zaenuri; Habibie Yusuf
Millati: Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Islam Indonesia yang Damai dan Bermartabat
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v4i2.228-249

Abstract

In the last decade, along with the huge social media, religious piety among national celebrities has increased dramatically. This trend is characterized by the emergence of a number of artists with traditional Islamic-Salafi fashion community. Trousers above the ankle, bushy beards, thin mustaches, women's veils and the common term of akhi and ukhti, as well as many other anomalies. Salafi da’wa is, on the one hand, a condensed way of da’wa (not much by fiqh logic). His opinions concentrated more on the actual understanding of the Quran and the Sunnah. But, on the other hand, a lot of artists who are typically middle-class, educated and rationalist suit the community. This article seeks to address the question of why the phenomenon of religious piety of artists is more in line with the trend of the Salafi communities? Phenomenological descriptive methodology is the analysis tool used. To address the above question, the author presents the paradigm of Benford and Snow da’wa. The results of this study reveal that the Salaf da’wa was able to frame its da'wah concepts in accordance with reason, Islamic, modern standards, and to respond to the demands of the Ummah in such a way that many artists followed.

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