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Diroyah : Jurnal Studi Ilmu Hadis

Diroyah
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Published by Universitas Islam Negeri Sunan Gunung Djati Bandung

ISSN : 25409050 EISSN : 25409069 DOI : -

Core Subject : Religion,

Religion

Diroyah: Jurnal Studi Ilmu Hadis dengan nomor E-ISSN 2540-9069 dan P-ISSN 2540-9050 adalah jurnal ilmiah yang memuat kajian, hasil penelitian dan publikasi akademik di bidang hadis dan ilmu hadis. Jurnal ini diterbitkan oleh Jurusan Ilmu Hadis Fakultas Ushuluddin Universitas Islam Negeri Sunan Gunung Djati Bandung bekerjasama dengan Asosiasi Ilmu Hadis (ASILHA) 2 kali dalam setahun yakni bulan Maret dan September.

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Articles 6 Documents

Search results for , issue "Vol 5, No 2 (2021)" : 6 Documents clear

Diskursus Etnisitas dalam Studi Hadis: Mawali, Aktivisme dan Kesalehan Agus Suyadi Raharusun; Aceng Abdul Kodir
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

In early Islamic biographical dictionaries, mawālī (the plural form of mawla) appears as an essential term for recognizing ethnicity in early Islamic scholarship. Unfortunately, few hadith studies of contemporary scholars about what, how, and why mawālī is necessary to be studied in an interdisciplinary manner. The following article will examine Sa'id b. Jubayr (d. 95 hijriyah) mawālī from the tabiin generation, originally from Ethiopia (Habashah). The reason for choosing this character was due to two things. First, he was a pious type of person [the narrator of hadith]. Second, the activism he undertook to balance the Umayyad dynasty. Through sociological-geographic studies, the author traces biographical dictionaries and early books of Islamic history. The author reconstructs the discourse of ethnicity in the study of hadith and shows the role of non-Arabs in the early days of Islam in building Islamic scholarship. The author concludes that tyrannical citizenship politics encourages new non-Arab Muslims to carry out activism on the one hand and choose the intellectual path on the other to find social justice.

Polemik Riwayat Abū Thālib Wafat dalam keadaan Kafir: Studi Naqd al-Matn Muhammad Tahir Alibe
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

This article aims to examine the history of Abū Thā lib, who died an infidel. Even though throughout his life, Abū Thā lib was immortalized to serve his nephew Muhammad bin Abdullah who would later become a prophet at the end of time. From the time of the Prophet to adulthood, before and after being appointed as a Prophet, Abū Thā lib was never separated from the Prophet. The death of his uncle made the Prophet very sad, which is called al-huzn in history. However, history does not record him as a true believer but does record him as a person who died under suspicious circumstances. Meanwhile, Abū Sofyan, whose life was filled with hatred for Islam, was registered as a person who died in a state of faith. Abū sofyān was the Prophet's friend, while Abū Thā lib was not the Prophet's friend. Therefore, research on Abū Thā lib is a fundamental thing to do. This study uses library research type with the Naqd matn approach. The validity of sanad is not always in line with the authenticity of the existing hadith. If the reason for the hadith is invalid, then the hadith is rejected. Bukhari, Muslim, al-Nasā i and Imam Ahmad bin Hanbal reported that Abū Thā lib died as an infidel so that the majority of Muslims believed in Abū Thalib's distrust. The Naqd al-Matn approach shows that this hadith can not be valid because it contradicts historical facts and common sense.

Stratifikasi Periwayat Hadis menurut Ibn al-Jawzi (w. 597 H) dalam kitab al-Hats ‘ala Hifz al-‘Ilm wa Dzikr Kibar al-Huffaz Kinkin Syamsudin; M. Dede Rodliyana
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Hadith scholars have formulated a special designation or title pinned to the narrators of hadith hierarchically according to the large number of narrations they have memorized. The use of this title shows that the stratification among the narrators of hadith is true. So this paper aims to explain the concept of stratification in the hadith musthalahat and prove it empirically through the study of other books. By using the literature study method and through the content analysis approach, it can be seen that in the book al-Hats ‘ala Hifz al-‘Ilm wa Dzikr Kibar al-Huffaz, Ibn al-Jawzi clearly describes several profiles of hadith narrators complete with notes on the number of memorization the hadith they have. This is evidence that the concept of stratification formulated by hadith scholars is consistent with the discovery of the facts that every hadith narrator memorized a number of traditions.

Artikulasi Syarah Hadis dalam Bahasa Jawa: Studi tentang Kitab al-Azwād al-Muṣṭafawiyah Karya Bisri Mustofa Kasan Bisri; Endang Supriadi; Rizqa Ahmadi
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Islamic teachings recorded in the hadith are closely related to the Arabic language and culture. This fact has become a challenge for Indonesian scholars to preach Islamic teachings in the archipelago. To ground the hadith, the archipelago scholars tried to articulate it in local languages, including Javanese. This is what Bisri Mustofa (1915-1978) did. This research attempts to examine how Bisri Mustofa articulated the commentaries of hadith (syarḥ al-ḥadīṡ) through Javanese in his work al-Azwād al-Muṣṭafawiyah. Specifically, this research tries to find the local context that appears in the book. By using the descriptive analysis method, this research concludes two findings. Firstly, Bisri articulates the syarah of hadith briefly and globally (ijmāli) in Javanese, which is easy to understand and comprehend. In several aspects, the syarah of hadith used the intertextual method, which links the hadith with the al-Qur'an and other related hadith (tanawwu 'al-aḥādiṡ). He also paid attention to the historicity of hadith by mentioning the reasons for the emergence of hadith (asbab al-wurūd al-ḥadīṡ). Secondly, the articulation of the syarah hadith is vibrant with the locality. Bisri does not hesitate to link the syarah hadith with local cultures such as selametan, kenduren, kondangan, and even the Javanese proverb (unen-unen). Bisri is also not awkward when he connects the explanation of the hadith with the socio-political conditions in Indonesia, such as the struggle through parliamentary seats, the Islamic Party in Indonesia, and the government's role in amar ma'ruf nahi munkar. Bisri's openness in accommodating local contexts gives its characteristics to the typology of syarah hadith in the archipelago through his work al-Azwād al-Muṣṭafawiyah.

Kontektualisasi Hadis: Menyikapi Fenomena Prank di Media Sosial Reza Pahlevi Dalimunthe; Nadea Siti Saadah
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

As Muslims, we should know what jokes are to stay in the corridor of goodness and not deviate from the path of evil. This research aims to discuss a problem that is rife in social media today, namely pranks. The research methodology used is a qualitative type through library research. The result and discussion of this research are the prank phenomenon mushroomed in society is one of several things that was prohibited by the Prophet Muhammad. But aside from that, some pranks or jokes are allowed. That is, they don't go overboard. So, among the limitations are that it does not contain lies, does not exaggerate, still includes things of goodness, and does not criticize.

Pemaknaan Hadis-Hadis Isbal oleh Kelompok Salafi Pondok Pesantren Tahfidz Al-Qur’an Harun As-Syafi’i, Yogyakarta: Analisis Teori Resepsi Yeti Dahliana; Ahmad Nurrohim; Alfiyatul Azizah
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

The figure of Prophet Muhammad is a guide and role model of the whole matters of life for the Muslims. It was starting from religious to domestic matters. Likewise, with the problem of clothing, the Prophet has been guided through his sunnah, written in the hadith. Today, some Muslims attempt to reviving the sunnah and embodying it in their life. The phenomenon of reviving the sunnah with jargon back to the Quran and Sunnah has seemed familiar to us. This paper tries to explore how the Salafi of Pondok Pesantren Tahfidz al-Qur’an Harun as-Syafi’i, Karangkajen, Yogyakarta recepties and embodies the isbal hadiths in their daily life. This research uses a qualitative descriptive method with a living hadith approach. In this research, the Salafi has the high spirit of reviving and embodying every sunnah of the Prophet. Thus, the sunnah is not only mute text, but it becomes the living hadith (in this case is non-isbal clothes). The Salafi, understanding this hadith, was obliged to Muslims wearing non-isbal clothes. This manner reflects two models of reception, namely exegetical reception and functional reception

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