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Religious: Jurnal Studi Agama-Agama dan Lintas Budaya

Religious
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Published by Universitas Islam Negeri Sunan Gunung Djati Bandung

ISSN : 25287230 EISSN : 25287249 DOI : -

Core Subject : Religion,

Religion

Religious: Jurnal Studi Agama-agama dan Lintas Budaya is a periodical academic journal which is published by ReligiousStudies Majors Ushuluddin Faculty UIN Sunan Gunung Djati Bandung cooperate with: Asosiasi Studi Agama Indonesia (ASAI) publishes twice in the year (March-September). This Journal publishes new results studies and original researches on Religious studies related to the social and cultural context in Indonesia in the perspective of Comparative of Religion, Phenomenon of Religion, Anthropology, and Sociology of Religion.

Arjuna Subject : -

Articles 267 Documents

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Wahabi: Politik Agama dan Hasrat Kekuasaan di Indonesia Erman Adia Kusumah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 1 (2019)
Publisher : UIN Sunan Gunung Djati Bandung

This writing aims to find out the Wahabi movement in politics, da'wah, and education in Indonesia. In preparing this article the author uses the method of library study which includes collection methods systematic data from sources that contain information relating to the problem to be examined. The research results of the Wahabi-Salafi political movement developed in Indonesia since the reform era in various forms of propaganda spread by scholars of educational proceeds sponsored by Saudi Arabia, LIPIA has become the institution largest Wahabi educational the archipelago, Wahabi scholars have preached more sentiments towards other Islamic groups Wahabi-Salafi movement is a problem for the continuity of harmony among Muslims in the world, especially in Indonesia, this group disbanded many Islamic events such as Tahlilan, Maulid Nabi, Ashura which they considered as something Bid' ah and out of the path of Islam, Masyumi became the first vehicle of Whabi's vehicle in the political arena with main character their Muhammad Nasir but the party had to disband in 1960 after becoming a banned party, in the era after the Prosperous Justice Party reform became the second vehicle for this group to achieve power in Indonesia

Kegiatan Keagamaan dan Pamali Hari Kamis Berjualan di Kabupaten Pasuruan Agus Purnomo Ahmad Putikadyanto; Nur Aisyah Sefrianah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 1 (2019)
Publisher : UIN Sunan Gunung Djati Bandung

In Pasuruan Regency, on Thursday many shops and stalls were closed. Thursday is considered a good day for various religious activities. This study aims to describe the relevance, history, and implementation of religious activities and Pamali Thursday sales in Pasuruan Regency. This research is a qualitative research with a phenomenological type to describe the phenomena that occur in Pasuruan Regency. The data source of this study were representatives of community leaders, sellers, and consumers in Pasuruan Regency with interview and observation data collection techniques. The results showed that many shops or stalls closed Thursday in Pasuruan Regency because there was an assumption Thursday that it was a good day to send prayers to families who had died. The shops and stalls that are closed in Pasuruan Regency are related to religious activities, namely sending prayers to dead relatives. This tradition has been around for a long time and has been passed down for generations. Thursday is filled with religious activities such as takziah to the tomb, recitation, istighosah, reading yasin and tahlil. Not all shops and stalls close on Thursday. Usually closed are small to medium scale shops or stalls with local Muslim owners.

Strategi Penguatan Budaya Religius dalam Membentuk Karakter Peserta Didik Di Madrasah Amik Nadziroh
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 1 (2019)
Publisher : UIN Sunan Gunung Djati Bandung

Quality Education must be equipped with indicators of religious values that are internalized in learners. Starting from that, it is very urgent for educational institutions, especially Elementary School Education or Madrasah Ibtidaiyah to interrelate religious values into students by implementing, incorporating religious culture through a program of habituation activities. Education is more dominated by the development of learners from the affective aspect, which is more likely to form the attitudes or characteristics of students. Effective religious culture is the values of trust, and actions as a result of mutual agreement give birth to the commitment of all personnel in a consistent and consistent manner, hence the culture schools have a big influence on the process of implementing character education. The success of strengthening religious culture in shaping the character of students can be applied by paying attention to approaches, methods, techniques, and evaluations.

Gendhing Pepeling: Media Dakwah Melalui Budaya Lokal Masyarakat Jawa Agik Nur Efendi
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 1 (2019)
Publisher : UIN Sunan Gunung Djati Bandung

The submission of Da'wah is not only done through lectures but also can be done through songs or gendhing (in Javanese terms). The submission of Da'wah through songs has been local wisdom of society since the time of Sunan Kalijaga. Currently, Gendhing Papeling by Ki Anom Suroto is included in the Javanese song that has the influence to invite people to worship. This study aims to determine the dimension of religious value in the lyrics of Papeling song. Besides, this research also tries to convey the form of Da'wah in Islam with a nuance of local culture. This research is included in qualitative research with the type of phenomenology. The source of the data in this study was the song of Pepeling by Ki Anom Suroto. The results showed that the Papeling gendhing is a Javanese song that is rich in religious value. This song contains an invitation to carry out religious orders and become the song ' obligatory ' when there is a puppet show of Leather, Campursari, Ludruk, Tayub, and other Javanese culture.

etode Perbandingan Agama Proporsional dalam Persepsi W.C. Smith Ilim Abdul Halim
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 1 (2019)
Publisher : UIN Sunan Gunung Djati Bandung

In general, religious reviewers often compare the phenomenon of diversity with misalignment when placing the object being compared. The study is related to the doctrine and theology of religions. But there is a comparative method used to analyze religions proportionately. One of the characters is Wilfred Cantwell Smith. There are three things that concern the author: First, the existence of Smith as an expert in Islamic studies and the Science of Comparative Religion, Second, the concept of personification which consists of several levels and levels that become the peak, which has the value of togetherness, responsibility and parallel. Third, how to compare the doctrine or theology of several religions uses proportional methods of comparative religion. The object being compared is based on the beliefs of each adherent of that religion. The comparative method of Religion that Smith studies is a way of analyzing religions by comparing where the object being compared has a parallel or parallel relationship. This comparison method is a way of behaving by an analyst in gathering religious information.

Religious Power Struggle and Cembengan Tradition in Madukismo Sugar Factory Yogyakarta Abdul Qodir Shaleh; Saifudin Zuhri; Ilyya Muhsin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 2 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

As an entity famous for its mystical synthesis, Yogyakarta Palace can harmonize between mysticism and religious and social expressions. This is represented in, one of them, Madukismo Sugar Factory in Yogyakarta, a sugarcane processing factory owned by Yogyakarta Palace. In its processing, there is one of local wisdom that reflects the existence of this mystical synthesis, namely Cembengan tradition. From it, arises a power struggle between orthodoxy and heterodoxy, bearing in mind that this factory is a public company which naturally comes from various religious groups. The main problems: how Cembengan tradition in Madukismo Sugar Factory in Yogyakarta is and how the struggle for religious power in Cembengan tradition is. This paper aims to find out Cembengan tradition and the struggle for the religious power that exists in the tradition. This study uses discursive action model as its approach. The research data were analyzed qualitatively using interview and literature study techniques. It was found that in Cembengan tradition, there is a tradition with a variety of activities, which is essentially asking for safety and blessing. The uniqueness is in the series of activities, there are istigotsah and pilgrimage to the tomb of the ancestor together, which is in series with the procession of Labuhan Laut, sugarcane bride and groom parade, and puppet show. This certainly gives rise to a power struggle between orthodoxy and heterodoxy, bearing in mind that Yogyakarta itself is the orthodox Islamic base as well as strong heterodoxy bases. However, Cembengan tradition continues because there are various things that are proven to occur and determine the quality of works and production results from Madukismo Sugar Factory itself. We can conclude that no matter how strong the struggle is, the mystical synthesis is still ongoing.

Antara Agama dan Imajinasi: Identitas Simbol Ibadah dalam Perspektif Postkomunikasi, Postspiritualitas, dan Hiperspiritualitas Muslih Aris Handayani; Mukti Ali
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 2 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

The practices of worship involve the relationship between humans and themselves, humans and humans, humans and God, and even the relationship between humans and the environment in which they live. With the power of human imagination, when the relationships are practiced properly according to God's direction, then there comes surrender, obedience, and devotion in worshiping God. Spiritual hyperreality or hyperspirituality has created practices of worship that are based on simulating pure rituals as taught by prophets, even though they are ritual formations far from the prophetsnes. Because of the signs of worship practice are based on simulations or self-imaginations, then what appears is falsehood and lies on the signs of the practice of worship. This paper intends to unmask hyperreality in spiritual activities that have been considered sacred. This paper uses semiotics as its approach, especially those introduced by Bartes, Piliang and Baudrillard. this study found that when the practice of worship has been separated from it’s pure rituals as taught by prophets and formed a simulation, the practice of worship is only a means of imaging, style personality, and reproduction machinery.

Eksistensi Kalender Bali dalam Kultur Sosial Masyarakat Multireligius Bali Fajri Zulia Ramdhani
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 2 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

The Balinese calendar is a local Indonesian genius that still exists today. Although identical with Hindu religious rites, the Balinese calendar is also used in the daily activities of the whole community. Because its content consists of information that is not found in the calendar that spread nationally. With regard to the social culture present in this Balinese multireligious society, the Balinese calendar then becomes an interesting discussion. This paper aims to enrich the treasury of the Balinese calendar discourse in the community’s social culture. So this article contains how the history of the Balinese calendar and the contents contained therein. Also, its existence in various sectors is urgent especially in the social culture of a multireligious community. The method used in this study is library research by examining various documents and scientific works, as well as interviews with Muslim community’s leaders in the Klungkung, Bali. This paper describes the conclusion that the Balinese calendar was known at the time of the great tradition-oriented to Hindu religion and culture. The Balinese calendar contains at least some dating systems such as AD, Hijri, Chinese, Balinese Caka, Islamic Java, Tiki, and Pawukon. The Balinese calendar is used in inter-community cultural-social affairs such as determining good days in various fields, knowing market days, understanding holidays that only apply in the Bali area, and so on

Religiositas di Tengah Bencana Gempa Bumi Lombok-Indonesia Suprapto Suprapto; Miftahul Huda
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 2 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

There are two different opinions about the relationship between religiosity and post-disaster trauma. First, it is religiosity that helps the mental recovery of disaster survivors. Second, religiosity does not have a significant role in the lives of disaster survivors. This research supports to verify both opinions, through field observations and interviews with earthquake survivors in Lombok-Indonesia. Herbert Blumer, researchers used symbolic interactions. The results found a positive relationship between religiosity and mental recovery. Although this disaster has caused massive casualties, misery and loss, it has released significant difficulties in religious awareness. The nuances of religiosity found at the Lombok disaster site are also not only about ritual worship, but also more inclusive social relations, and more authentic relationships with supernatural realms and natural environment.

Dari Kesaksian Iman ke Simbiosis Agama: Meninjau Konsep Dialog Calvin E. Shenk Bagi Perjumpaan Islam-Kristen di Maluku Yohanes Parihala; Kritsno Saptenno
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 2 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

This study aims to analyse the thoughts of Calvin E. Shenk, a Christian missiologist, who criticized the concept of tripolar typology in the reality of religious pluralism, which was seen as reducing Christian faith. Calvin E. Shenk offers the idea of authentic dialogue, dialogue is as a form of witness of faith. However, Shenk's thoughts cannot simply be applied in the reality of encounters between Muslims and Christians in Maluku, which only emerged from the religious conflict of in 1999-2004. Both the analysis of Shenk's thoughts and the analysis of the context of religious presentation in Maluku, uses the approach of literature study in qualitative research methods. Finally, this study offers a dialogue paradigm in the context of interfaith relations in Maluku that embraces the uniqueness of each religion, including the praxis of the witness of faith, but does not neglect an important dimension that all religions need each other, and that is the symbiosis of religion.

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