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Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 25406445     EISSN : 25406453     DOI : -
Core Subject : Health,
Health Professions Public Health
Syifa al-Qulub adalah Jurnal Prodi Tasawuf Psikoterapi Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung. Terbit enam bulan sekali (Januari dan Juli). Materi yang dipublikasikan merupakan hasil kajian dan penelitian. Jurnal Syifa al-Qulub memiliki tujuan memperluas wawasan, paradigma, konsep dan teori dibidang Tasawuf, Psikoterapi dan Konseling perspektif Islami dan Sufi.
Arjuna Subject : -
Articles 136 Documents
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Development of the Al-Ḥuzn wa Al-Jazā’ Identification Instrument Based on the Thoughts of Abu Zayd al-Balkhī: Pengembangan Instrumen Identifikasi Al-Ḥuzn wa Al-Jazā’ Berdasarkan Pemikiran Abu Zayd al-Balkhī Tuhfi Fitria Abdullah; Putri Anditasari; Cucu Setiawan; Andi Juwita Amal; Dodo Wirdada; Firman Rismanto
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 10 No. 2 (2026): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v10i2.54870

Abstract

This study aims to construct and explore the dimensional structure of the al-ḥuzn wa al-jazā’ identification instrument, grounded in the classical psychosomatic framework of Abu Zayd al-Balkhī. The primary focus is to map emotional indicators that facilitate a preventive-proactive approach to mental health assessment. Utilizing an exploratory quantitative design, data were analyzed through Exploratory Factor Analysis (EFA), yielding a robust KMO value of 0.882. The findings led to the reduction of the instrument from 76 to 49 items, which settled into four distinct factors: Psychological Distress, Cognitive Resilience, Emotional-Physiological Stability, and Behavioral regulation. While the results confirm the hypothesized four-dimensional structure, a substantive shift was observed: cognitive, affective, behavioral, and physical aspects underwent an integrative fusion into a single primary distress factor, whereas adaptive dimensions emerged independently due to the item direction effect. These implications contribute to a more holistic multidimensional measurement model, though the efficacy of reverse-scored items warrants further validation through Confirmatory Factor Analysis (CFA). The originality of this research lies in its successful transformation of 9th-century psychosomatic terminology into a modern psychometric structure that captures an individual’s adaptive assets alongside clinical symptoms.
Psychotherapy in the Perspectives of Carl Jung and Ibn Qayyim: A Conceptual Comparison of the Soul and Healing Approaches Faza Islami; Jarman Arroisi
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 10 No. 1 (2025): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v10i1.54326

Abstract

Modern life has been accompanied by forms of psychological distress that religiously grounded frameworks and secular psychology describe in different vocabularies. This study addresses a conceptual gap: comparative discussions of Carl Gustav Jung and Ibn Qayyim al-Jawziyyah often present the two thinkers asymmetrically and understate Jung's own engagement with religion. The purpose of this article is to compare, on textual grounds, how each thinker conceptualises the soul and the aims and means of psychological healing. The study uses a qualitative library method structured as a comparative conceptual and textual analysis, examining primary works by Jung and by Ibn Qayyim across five predefined dimensions: the anthropology of the person, the source of suffering, the goal of therapy, the primary resources of healing, and the status accorded to religion. The analysis finds the two frameworks to be partly commensurable and partly incommensurable: both treat the interior life as central to well-being and both give religious symbolism a serious role, yet they differ in the ontological status they assign to the soul and in whether religion functions as psychological symbol (Jung) or as revelatory and normative source (Ibn Qayyim). The study's contribution is a balanced conceptual map rather than a claim of clinical superiority; because the comparison is textual, it makes no assertion about comparative treatment outcomes. The findings suggest that Ibn Qayyim's psycho-spiritual anthropology offers distinctive conceptual resources for dialogue with analytical psychology, while both frameworks are best integrated with, rather than substituted for, professional mental-health care.
A Comparative Analysis of Western and Islamic Developmental Psychology: Analisis Perbandingan Psikologi Perkembangan Barat dan Islam Eka Chandra Oktaviani; Muhammad Fajar Abdul Aziz
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 9 No. 1 (2024): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v9i1.40859

Abstract

Understanding the developmental psychology of individuals is essential for comprehending their growth and behavior throughout life. This study highlights the comparative perspectives of Western and Islamic psychology, both of which aim to understand human behavior but differ in their philosophical, methodological, and spiritual foundations. Western psychology, rooted in ancient Greek thought and later developed through empirical sciences, emphasizes observable behaviors, mental processes, and physiological mechanisms. Key paradigms include psychoanalysis, behaviorism, and humanism, with a focus on rationality and empirical methods. In contrast, Islamic psychology integrates spiritual dimensions, drawing from the Quran and Hadith, and emphasizes the balance of physical, emotional, mental, and spiritual aspects to achieve holistic well-being. Prominent Islamic scholars such as Al-Ghazali and Ibnu Sina contributed significantly to understanding human nature through concepts like nafs (self) and qalb (heart). Methodologically, Western psychology relies on empirical research, experiments, and observable data, while Islamic psychology combines rationality, spiritual practices, and reflection, emphasizing divine guidance as the ultimate source of knowledge. Findings suggest that integrating these approaches can provide a comprehensive framework for addressing psychological challenges, particularly in multicultural societies like Indonesia, where spiritual values are deeply embedded. This synthesis offers valuable insights into promoting mental and spiritual well-being, highlighting the importance of aligning scientific advancements with ethical and spiritual considerations. The study concludes that a collaborative approach between Western and Islamic psychology fosters a deeper understanding of human nature and offers practical solutions for enhancing individual and societal well-being.
Malay Sufism: An Analysis of Sufistic Behavior among the Uluan and Iliran Clans in South Sumatra: Sufisme Melayu : Analisis Perilaku Sufistik Marga Uluan dan Iliran di Sumetera Selatan Nico Oktario Adytyas; M Sirajudin Fikri
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 6 No. 1 (2021): Juli, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v6i1.54560

Abstract

This study aims to analyze how Malay Sufism manifests as sufi-oriented conduct among the Uluan and Iliran clans in South Sumatra and why the Uluan–Iliran dichotomy shapes distinct patterns of religiosity, social ethics, and spiritual practice in modern contexts. Using a qualitative approach, primary and secondary data were collected through interviews, observation, and documentation, then thematically analyzed to map living sufi values, practices, and symbols embedded in customary life and social relations. Findings indicate that differences between Uluan and Iliran are grounded not only in culture but also in their interpretations of tasawuf as adab, self-restraint, humility, and social piety sustained through inherited traditions and local authority. The study implies that Malay Sufism can serve as an ethical bridge accommodating custom, religion, and civic life, strengthening religious moderation and inclusive social order. Its originality lies in treating Sufism as a concrete socio-cultural practice across two local communities within a Malay setting, contributing new insights to Sufi studies, anthropology of religion, and local studies
From Praxis to Religious Articulation: Ecosufism as an Interpretive Horizon in the Ecoenzyme Practice of the BESTARI Community, Palembang: Dari Praksis menuju Artikulasi Keagamaan: Ekosufisme sebagai Horizon Interpretatif dalam Praktik Ekoenzim Komunitas BESTARI, Palembang Azrianti Ishamiyah; Wijaya; Yulian Rama Pri Handiki; Wella Ayu Apriliani; Izzatul Muna
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 11 No. 1 (2026): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v11i1.55205

Abstract

This study examines how ecosufism functions as an interpretive horizon for environmental awareness that develops through repeated engagement in ecoenzyme practice within the Clean and Sustainable Environment (BESTARI) community in Palembang City. Using a qualitative instrumental case study design, with practice theory as its analytical lens, the study treats ecoenzyme production within BESTARI as a bounded case for examining how ecological and religious meaning develop within community-based ecological practice. The findings indicate that environmental awareness within the BESTARI community is not formed as a normative prerequisite for action but instead develops through repeated engagement in organic waste management practices: initially pragmatic domestic ecoenzyme practices gradually shape ecological dispositions through repetition, material engagement, and social interaction. For a minority of participants (2 of 10), these dispositions were subsequently articulated through Islamic vocabularies, including stewardship (khalifah) and moderation (zuhud), while the majority described the same practice in purely practical or social terms. Ecosufism, therefore, does not always function as the initial foundation of ecological action but can instead emerge, for some, as an outcome of practical experience in social life. On this basis, the study proposes, as a provisional analytical framework bounded by this single case, a Practice-Generated Ecosufism Framework: ecological awareness may form through a dialectical relationship between material practice, dispositional formation, and, for some participants, the articulation of religious values.
Grateful Yet Overloaded: Gratitude and Work-Family-School Conflict Among Indonesian Female Students Diva Ardellia Elsa Putri; Gina Ayu Delfira; Ghozali
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 11 No. 1 (2026): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v11i1.56833

Abstract

Female university students who simultaneously manage academic, occupational, and family responsibilities are vulnerable to work-family and school conflict (WFSC), yet the role of gratitude in this three-domain conflict remains insufficiently examined. This study aimed to investigate the relationship between gratitude and WFSC among female students at University X who were employed and fulfilled family roles as wives, mothers, or single mothers. A quantitative cross-sectional correlational design was used. Data were collected through structured self-report questionnaires from 96 participants selected using purposive sampling and were analyzed using descriptive statistics, reliability testing, assumption testing, and Pearson’s product–moment correlation. The findings showed that most participants reported moderate levels of gratitude and WFSC. Gratitude was negatively but very weakly associated with WFSC, and the relationship was not statistically significant (r=−.119, p=.124, one-tailed). These results indicate that gratitude was not significantly related to lower three-domain role conflict in the present sample, although it may remain relevant as a psychological and spiritual coping resource that supports emotional regulation, positive appraisal, and meaning-making. Practically, interventions for female students with multiple roles should combine gratitude-based psychological and spiritual support with academic flexibility, family cooperation, workplace support, and stress-management strategies. The originality of this study lies in examining gratitude in relation to WFSC among Indonesian female students who simultaneously occupy work, family, and academic roles, thereby distinguishing the adaptive function of gratitude from the structural conditions that generate role conflict.

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