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Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 25406445     EISSN : 25406453     DOI : -
Core Subject : Health,
Health Professions Public Health
Syifa al-Qulub adalah Jurnal Prodi Tasawuf Psikoterapi Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung. Terbit enam bulan sekali (Januari dan Juli). Materi yang dipublikasikan merupakan hasil kajian dan penelitian. Jurnal Syifa al-Qulub memiliki tujuan memperluas wawasan, paradigma, konsep dan teori dibidang Tasawuf, Psikoterapi dan Konseling perspektif Islami dan Sufi.
Arjuna Subject : -
Articles 121 Documents
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Zuhd and Psychological Well-Being: Exploration of the Thought of Sheikh Nawawi al-Bantani Ihsan, Nur Hadi; Faturrahman, Mochammad Eka
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 9 No. 2 (2025): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v9i2.38734

Abstract

Amid the pressure-filled flow of modernity, Sheikh Nawawi al-Bantani's concept of zuhd offers a new perspective on achieving psychological well-being. This study explores the intersection between the teachings of Zuhd al-Bantani and the six dimensions of psychological well-being developed by Ryff. Through qualitative analysis based on the literature study, a positive correlation was found between the concept of zuhd a l-Bantani and increased psychological well-being. The three main components of zuhd - perception of divine support, orientation to the afterlife, and total acceptance of life experiences - play a significant role in building self-acceptance, environmental mastery, and personal growth. Zuhd also encourages forming positive relationships with others and provides a clear purpose in life. This study suggests that the implementation of zuhd can be an effective strategy in dealing with contemporary psychological challenges, offering a balance between spirituality and mental health. These findings pave the way for further integration between classical Sufism teachings and modern psychological approaches, providing a holistic alternative to improve quality of life amidst the complexities of the contemporary world. This study's implications could revolutionise the approach to psychological well-being by integrating classical spiritual wisdom into contemporary mental health practices.
The Epistemology of Ibn Arabi and Al-Ghazali's Sufism: A Comparative Study of the Source and Validity of Spiritual Knowledge Suparna, Ahmad; Rohanda, Rohanda; Kodir, Abdul
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 9 No. 2 (2025): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v9i2.43521

Abstract

The epistemology of Sufism, as a bridge between rational knowledge and spiritual experience in Islam, has long fascinated Muslim thinkers. This research reveals the complex layers of thought of Ibn Arabi and Al-Ghazali, two Sufi figures whose thoughts have resonated throughout the centuries. Through in-depth analysis of their monumental works, this study reveals how these two figures navigated the sea of ma'rifah (intuitive knowledge) on different ships but headed to the same port. Al-Ghazali, with his kashf compass, sailed carefully between the currents of the Shari'a and reality, while Ibn Arabi, with his Wahdat al-Wujud sails, sailed a wider horizon, embracing the winds of Greek and Bathiniyah philosophy. This research not only maps their spiritual routes, but also explores how the knowledge maps they drew are still relevant in the navigation of contemporary spirituality, offering a new compass for seekers of meaning in the modern era.
Metode Narcotics Religious dalam Rehabilitasi Korban Penyalahgunaan Narkoba (Studi Kasus di Yayasan Grapiks Cileunyi Bandung) Gojali, Mukhtar; Mud'is, Hasan; Tamami; Fadila, Reiha
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 9 No. 1 (2024): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v9i1.51482

Abstract

Rehabilitation is restoration or return to its original state. In this case, people who abuse drugs or people who are already addicted to drugs, if they enter a rehabilitation place, the goal is to return themselves to their original state (before drug use) so that they always carry out their own functions properly. Meanwhile, the religious narcotics method is a method developed by the Grapiks Foundation as an effort to rehabilitate drug abuse victims. This study aims to determine the profile of the Grapiks Foundation, know how the religious narcotics method is in rehabilitating drug abuse victims, and to find out the impact felt by clients who are undergoing rehabilitation at the Grapiks Foundation when going through each stage of the religious narcotics method. Researchers used qualitative methods with a case study approach, researchers conducted observations, interviews and documentation. The sample in the study amounted to 7 respondents, with details of one as an agency representative, 3 rehabilitation staff, and 3 active clients who are undergoing inpatient rehabilitation at the Grapiks Foundation. The results of this research can be concluded that the Grapiks Foundation is a foundation that was legally established in 1999, and focuses on the field of drugs since 2004 until now. The religious narcotics method is applied as an effort to rehabilitate victims of drug abuse at the Grapiks Foundation through 3 stages. First, education, education is the provision of material related to the 7 steps in the religious narcotics method, namely intention, repentance, prayer, effort, tawakal, gratitude and istiqamah, the scope of discussion includes understanding, verses of the Qur'an, benefits, urgency, way to example in everyday life. The goal is that the client is able to understand the important and basic things related to the 7 steps of this method. Second, implementation, which is the implementation of the 7 steps that have been given in accordance with the rehabilitation staff guidelines, for example, the client is assigned a task for each step. Third, evaluation, which is an assessment / follow-up related to the tasks assigned by the rehabilitation staff during the implementation stage. The impact felt by the client after going through each stage of the religious narcotics method is the emergence of awareness to understand religion, increasing religious knowledge, being able to reintroduce Arabic letters and being able to recite the Koran, feeling calm, can solidify the heart, life becomes more purposeful, becomes be grateful for what God has given, pray to Allah when faced with problems, thoughts become clearer, feel there is special satisfaction and feel that they have a guide for life.
The Concept of Purification of The Soul In Al-Ghazali's View Is Related To Inner Peace Mahatma, Masmuni
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.23637

Abstract

Human life today is often faced with various problems ranging from routine, work stress, economic deficiencies and other life problems. The problem will get bigger if not addressed properly. In Islam, humans are taught to draw closer to Allah so that life's problems do not lead to polytheism. Therefore, the purpose of this research is to analyze Al-Ghazali's concept of purification of the soul (tazkiyatun an-nafs) in relation to inner peace. This study used qualitative research methods. The data collection technique in this research is content analysis research. The results of the study concluded that the concept of purification of Al-Ghazali's soul has three stages, namely takhalli, tahalli and tajali. Eliminating the bad qualities that exist in the soul and filling them with good qualities will have an impact on one's way and attitude in dealing with problems. Strong belief in Allah will make a person have inner peace.
Khalwat as a Therapy in Improving Mental Health, as an Effort to Overcome Drug Abuse Putri, Melyza Eka; As-Shidqi, Muhammad Haikal; Febriyani, Rina
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.23762

Abstract

Abstract: The development of the times in the current era can be said to be very fast. Any technology can be created by humans themselves. Various problems also arise between humans with one another with various different causes. This will cause a disturbance in human health, especially mental health disorders. Mental health is a very important thing for the human body, because it is one of the most important parts in living life and also balance. When a person's mental health is not balanced they will try to do negative things, especially using drugs, which is considered to be calming. Therefore, a person needs therapy to be able to help maintain mental health. There are many ways to do mental health therapy. One of them is with seclusion. Seclusion is withdrawing from the crowd and solitude to get closer to Allah swt. Seclusion is done with different time spans. The method used in this paper is a qualitative method, and the technique used is a literature study technique, namely data collection by reviewing the literature and collecting books, written materials and references relevant to the research being conducted.
Achieving Authentic Happiness According to Positive Psychology Martin Seligman and Wahdat al-Syuhud Muhammad Nafis al-Banjari Jamal, Muhammad Taufiq
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.23956

Abstract

This study examines how to achieve authentic happiness according to the positive psychology of Martin Seligman from a psychological perspective and the concept of wahdat al-syuhud in the book al-Durr al-Nafis by Syekh Muhammad Nafis al-Banjari from the point of view of Sufism. This study tries to explain the journey to achieve authentic happiness from the point of view of positive psychology and Sufism. Which is Martin Seligman with positive psychology as a representation of psychology and Sheikh Muhammad Nafis al-Banjari with Kitab al-Durr al-Nafis as a scientific representation of Sufism. This study uses a qualitative descriptive approach, which is based on library research. This study examines the meaning of authentic happiness, ways to achieve authentic happiness, similarities, similarities, meeting points and separation points of the theories of the two figures. This study examines two scientific perspectives, namely from the point of view of psychology and tasawuf or psycho-sufism. . It can be concluded that there are many ways to achieve happiness, but happiness must be sought through positive ways, because happiness is a positive value.
Controverses About Tasawuf In Historical Track Of Development May, Asmal; Jamarudin, Ade; Mujafer, Ahmed
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.24300

Abstract

The group that criticized it viewed Sufism as a school and movement that was added to Islam after the period of the Prophet Muhammad. according to them, Sufism is not native to Islam, was never taught and practiced by the Prophet. in their eyes, Sufism is a cult, or at the very least, detrimental to Muslims. Among the Sufis themselves, there are some who criticize others, because the former considers that the latter adheres to false Sufism. The purpose of this research is to straighten out the understanding of Sufism by expressing various rational and proportional arguments and arguments. Perhaps in this way it is hoped that this writing can provide input for a correct understanding of the teachings of Sufism. The method used is a research method with a theological approach. results of this study Historical evidence shows that in general Sufis do not shun worldly life. They make a great contribution in the development of various areas of life. In the field of education, for example, Sufis such as Khface Nizam al-Muluk, the vizier of the Seljuq dynasty, participated directly in building universities and various other educational institutions. Contact with society is the test of progress made towards perfection, for it is only by living with society that the Sufi can demonstrate his freedom from lust and that he has abandoned his ego.
The Role of Islamic Psychology In Improving Self-Transcendence and Faith Ghozali, Ghozali
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.34031

Abstract

A research conducted by Leuba (1925) mentioned that the religious level of psychologists are at the lowest level in compared with academic`s circles in other scholarly fields. This is due to the paradigm of positivism that tends to eliminate radically the metaphysical dimension of psychic. As the result they could not understand the meaning of religiousness.On the other hand, there is a paradigm of Islamic psychology which is currently growing rapidly which has an integral character, both at the level of ontological, epistemological, axiological and methodological. Thus, Islamic psychology is considered capable of answering the psychological and theological moslems phenomenon at the same time. This research tries to express the teological dimensions of Islamic psychology as well as it role in improving the faith and self transcendence. The methodology that used in this research was the library research with the descriptive analysis approach. The result of this study indicates that the Islamic psychology have at least tree important roles in improving the faith and self transcendence. First, Islamic psychology has a theological dimension that serves as media that is most representative to knowing the God (The immanent). Second, as science Islamic psychology has four functions to improving the faith and self transcendence, namely: ta`rif al-nafs (description), tarbiya al-nafs (pedagogical and prevention), muraqaba al-nafs (rehabilitation), and taqwimal-nafs (prediction). Third, ma`rifat al-nafs (knowledge of al-nafs), could strengthen the roots of individual faith. Fourth, Islamic psychology has a role in growing self transcendence which is theoanthropocentric oriented.
The Development of Modern Indonesian Islamic Theology and Sufism in the Environment of Al-Jam'Iyatul Washliyah Komaruddin, Didin; Ismail , Ecep
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 8 No. 2 (2024): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v8i2.49441

Abstract

Al Jam'iyatul Washliyah is an Islamic organization founded in North Sumatra in 1930. The main focus of this organization is on Islamic education and preaching, as well as efforts to integrate Islamic teachings with nationalist values. This research uses a qualitative approach based on literature study, by examining relevant texts and literature. Research findings show that Al Jam'iyatul Washliyah seeks to align Islamic teachings with contemporary issues such as education, health and welfare. Theological and sufisme thinking in this organization reflects a response to the challenges of modernity and has made significant contributions to education and preaching, as well as promoting tolerance and moderation in a diverse society.
Makna Psikospiritual Badal Haji dalam Kitab Al-Fiqh al-Islami wa Adillatuhu Karya Wahbah al-Zuhaili Sholachuddin, Muhammad; Muhajarah, Kurnia
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 10 No. 1 (2025): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v10i1.51897

Abstract

Badal haji adalah ritual ibadah mewakili haji atas nama orang lain yang terhalang untuk menunaikannya karena terkena udzur atau meninggal dunia. Wahbah al – Zuhaili dalam karyanya Kitab Al Fiqh wa Islami Adilatuhu menjelaskan berbagai pandangan dari keempat madzhab tentang pengertian, syarat dan dasar hukum badal haji. Penelitian ini bertujuan untuk mencari tau makna psikospritual badal haji berdasarkan kitab karangan al – Zuhaili. Hasil penelitian ini menunjukkan bahwa badal haji mengandung makna psikospritual bagi Muhaddil, selain melatih tanggung jawab untuk orang yang diamanahkan, badal haji juga sebagai sarana untuk meningkatkan spiritualitas dan mempertebal keimanan. Sedangkan untuk orang yang dihajikan, adanya badal menghadirkan ketenangan dan rasa syukur karena kewajibannya telah ditunaikan. Penelitian ini membuktikan adanya hubungan integrasi antara ilmu fiqh dan psikospritual dalam praktik ibadah haji.

Page 12 of 13 | Total Record : 121

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