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Masyarakat, Kebudayaan dan Politik

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Published by Universitas Airlangga

ISSN : 20867050 EISSN : 25286013 DOI : 10.20473/mkp.V34I22021.119-132

Core Subject : Humanities, Art,

Arts Humanities

Arjuna Subject : -

Articles 400 Documents

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Konstruksi perempuan dan gender dalam gerakan Tarbiyah di kampus-kampus universitas negeri di Surabaya: sebuah modalitas pembangunan karakter bangsa Diah Ariani Arimbi
Masyarakat, Kebudayaan dan Politik Vol. 29 No. 2 (2016): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

The Tarbiyah (education) movement in Indonesia today is the best known and has the largest number of members amongst groups in the Dakwah (proselytising) movement that mostly work in Indonesian campuses. However, in contrast to other Islamic revivalist organizations, the Tarbiyah movement, is reformist, and relies heavily on modern interpretations of Islam concerned with democracy, civil society, human rights and equality of women, although these values are understood differently from common Western notions. The group has many female activists but unfortunately until today there has never been any study looking at the ways women has involved in this Tarbiyah movement. This paper aims to explore the numerous and varieties of women‟s activities in this movement, especially in relation the ways women see their rights, roles and sexual identities within their notion of piety. Female and male activists of Tarbiyah movement in Airlangga University (UNAIR), Surabaya State University (UNESA) and Institute of Technology Surabaya (ITS) are respondents in this research. Participation observation and in-depth interviews will used as techniques of data collection. Some finding shows that the Tarbiyah movement‟s espousal of women‟s and gender issues in an Islamic setting complicates even more the dissemination of such issues to the Indonesian public. One important finding indicates that the Tarbiyah conceives that male and female are segregated in nature (biological construction) yet in that segregation lies irreplaceable equality in any sphere and any value. Although many female members of the Tarbiyah movement claim to reject feminism, in particular they reject liberation of women‟s (and men‟s) sexuality, as it is believed to be of Western origin, in fact they subscribe to concepts of sexual equality while maintaining sexual segregation. The rise of the Dakwah movement and its various groups has raised concern in Indonesian society that such groups may pose a threat to civil Islam. However, to see all groups in the Dakwah movement as militant, radical or even fundamentalist is wrong, the complexity of Islamic movements requires careful examination as within these movements groups are fragmented in terms of their interpretations of Islam and its application. Teaching of this Dakwah movement can also be an alternative to national character building as its teachings and morale are in accordance to the values of Indonesian national characters such as honesty, religiousness and others.

Model kebijakan pengembangan sistem pertahanan sosial berbasiskan modal sosial masyarakat di daerah perbatasan Asrinaldi Asrinaldi; Yoserizal Yoserizal
Masyarakat, Kebudayaan dan Politik Vol. 27 No. 1 (2014): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

A threat against the state is no longer in the forms of conventional war declarations or weaponary; but rather in the form of the loss of nationalism spirit due to the waning of national identity in a country. Along with the development of globalization, there is a shift regarding the threats against the state sovereignty. In Batam, Riau Province, as the border area, the threats include economic inequality between communities, the impact of trade liberalization, transnational crime, and the loss of collective identity due to the influence of globalization values using a qualitative approach, this article finds out that there are two forms of community respones related to social defense system; active and passive respones. However, in general, people in the border area in Batam respond more passively so that it affects the formation of the society defense system. In addition, this study also finds out that there are three stages in the formation of social defense system that can be used as a basis in policy formulation model for social defense system, including perception, togetherness, identification of collective action, as well as networking proliferation and regional integration.

Migrasi simbolik wacana kuasa tubuh: menguak wacana tubuh dalam Ode untuk Leopold Von Sacher-Masoch karya Dinar Rahayu Ida Nurul Chasanah
Masyarakat, Kebudayaan dan Politik Vol. 27 No. 4 (2014): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

The presence of Indonesian women writers with the dominant discourse of the power of body, presenting the pros and cons that would not go over. Female body is the language of women that can be poured through the writing of literary works. Helene Cixous brought the spirit of "writing the body" to motivate women authors to express himself through written discourse, which so far has been dominated by men. Cixous spirit is also promoted by Dinar Rahayu appear in the novel Ode untuk Leopold Von Sacher-Masoch. Dinar Rahayu voicing complexity of urban women's voices in this novel through several migration symbolic of the power of the female body. Migration is enriched by the presence of symbolic power in a sound body of Greek and Scandinavian mythology and Leopold voices in his work Venus in Furs. Through in-depth reading on the symbolic migration brought to the Ode untuk Leopold Von Sacher-Masoch through the voices of the characters and the particularities of naration techniques can be seen that this novel (as well as other sexist novels) is not merely a commodity that exploit sexuality pornography but rather an attempt to author urban female voices will be the "body power". This study uses content analysis method that begins with the reading of literature, heuristic and hermeneutic, and take advantage of intertextuality approach.

Gender dan identitas dalam sastra di mata remaja Sandya Rani; Wening Udasmoro
Masyarakat, Kebudayaan dan Politik Vol. 28 No. 2 (2015): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Young adult literature is one of the literary genre which implied teenage audience or adolescent. It is often confused with what can be exactly considered as children literature. Adolescence as a group of age, is placed in between childhood and adult people. Through an adolescent fiction, Lupus, this research sees gender as an effect and as a tool which could influence the adolescent’s identity. Based on theory of social practice, the things that are usually done by the teenagers in everyday life will be considered as a common sense although it is opposed to normative matters, such as a choice of their gender role. Adolescent readers in this case, are not fully aware of gender and identity, but they define those things related to the construction of sociocultural context.

Perhelatan kenduri sko sebagai sebuah pesan kebudayaan masyarakat Kerinci di taman nasional Kerinci Seblat Asvic Helida
Masyarakat, Kebudayaan dan Politik Vol. 29 No. 1 (2016): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Kerinci society is indigenous tribe Indonesia inhabit Kerinci District, Jambi. They have various art and traditional ceremony that still exist until recent times. Kenduri sko is a form of customary prayer one that was held annually as an act of gratitude to God almighty for different harvest product. A message Kenduri sko an oral culture that has lasted hearts long time and hereditary. The cultural ceremony contains precious message such as integration, familiarity, awareness, togetherness and openness that become a fundamental factors to philosophy development to indigenous villagers in Kerinci. to reveal traditional ceremony Kenduri Sko of Kerinci as an oral tradition that has been occured for years and to deliver messages behind such tradition. The study was conducted in Dusun Baru Lempur Gunung Raya Sub District, Kerinci District in the month in October 2013 for 3 months. The approach used was conducted qualitatively by observation method through in-depth interviews with leaders of indigenous communities. there are cultural message that shows knowledge and natural resource utilization wisely and the realization to preserve natural resources.

Strategi pemenangan dalam pemilihan kepala daerah Bowo Sugiarto; Oktafiani C Pratiwi; Andi A Said Akbar
Masyarakat, Kebudayaan dan Politik Vol. 27 No. 3 (2014): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Based on empirical case of Husein and Budhi‟s victory in the Banyumas local election in 2013, this article gives contribution to the study of political communication, especially on the issue of the campaign. The context of this article is the incumbent head of regency candidate, who had more chances to win, was defeated by the other candidate. The research method used was descriptive qualitative. This research was conducted in Banyumas. The data collected by interview and informant were chosen by purposive sampling technique. The aim of this research is to report Husein-Budhi campaign team and political party members. This article includes analysis of the Husein and Budhi‟s strategy to win the local election and the contextual factor supported their winning. Those strategies encompass areas of party consolidation, segmentation, targeting, positioning, and .the image of candidate Those strategies are the creation of images that he is not part of the incumbents so he cannot be in charged by any criticism to the local government, the campaign issues that correspond with the weakness of the potential rival and the campaign objectives, the party rooting by involving elements of civil society and the party consolidation which is included from the candidacy process to campaign by employing local legislative candidates. The contextual factor is the information about the potential rival candidate‟s weakness that caused voters' disappointment to him. In conclusion, the future head of regency can win an election by doing the same strategy as Husein-Budhi.

Agama dan kekerasan anti-Cina pada masa transisi demokrasi Indonesia, 1997-2004 Laila Kholid Alfirdaus
Masyarakat, Kebudayaan dan Politik Vol. 28 No. 1 (2015): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

In the discussions of anti-Chinese phenomena in Indonesian transition in 1997-2004, religion appears less dominating in regard of economic and political factors of ethnicity. In scientific works, the perception of antiChinese violence was also dominated by the views of politics and economy. In fact, religion also plays crucial role in many cases, ranging from the issue of Chinese infidelity, anti-Islamism and atheism. This is not to argue that politics, economy and social is not important. Otherwise, this paper argues that religion is equally important as politic, economic and social analysis, especially to explain anti-Chinese violence in Indonesia.

Penubuhan mimer dalam proses kreatif pertunjukan pantomim Dwi Febrianto
Masyarakat, Kebudayaan dan Politik Vol. 28 No. 4 (2015): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Pantomime is a show that relies to actor's body movement and facial expression. The question proposed in this research is how the mime actor's creative process related to body movement's usage in a pantomime show? Researcher conducted the research by phenomenological approach. Targeted informants are 1) Theater community Sendratasik coach and Lecturer form UNESA; 2) Head of Sendratasik theater UNESA; 3) Show's director; 4) mime actors; 5) active member of Sendratasik theater. This research concludes that in order to reach total appreciation to the role, a mime actor practiced various activites long before the performance day. These activites include joint practice or personal appreciation beyond the practice time. Mime actor's personal experience is an important thing for actor to play the role. Religious experiences also influence training session or mime actor's effort in understanding the role. This is suitable with embodiement function which performed personally or communally by mime actor(s).

Fungsi-fungsi nilai budaya lokal pada organisasi publik Syamsir Torang
Masyarakat, Kebudayaan dan Politik Vol. 29 No. 3 (2016): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Public organization is the government instrument which has role system, flow activities, and pattern of team work relation; it involves civil servants to serve the public. The objective of this study is to analysis the functions of local culture in the Centre General Hospital of Wahidin Sudirohusodo Makassar as public organization. This study is a qualitative research which applies as a case study approach. The data sources are primer and secondary data. The primer data was collected through observation of social situation (place, actor, and activity) and structured interview of the informants. The secondary data was collected through documentations. The technique of data analysis was performed through data collection, data reduction, data display and conclusion. The indicators of the study are functions (social identity, social cohesion, sense-making and control mechanism, motivation source, and inspiration source) of the local culture value (sipakatau). Sipakatau is the Bugenese language that means to appreciate and respect each other. This value has been espoused by Bugenese and Makassarise in applying their activities. The result of the study indicates that local culture value (sipakatau) has been functioned as social identity, social cohesion, sense-making and control mechanism, motivation source, and inspiration source by the Centre General Hospital of Wahidin Sudirohusodo Makassar.

Nasionalisme dan kelas sosial: Ideologi dan praktik partai nasionalis di Indonesia Retor Kaligis
Masyarakat, Kebudayaan dan Politik Vol. 27 No. 2 (2014): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

This study explores poor people or negative ownership class phenomena as result of exploitative ideology by using power including exploitation of natural resource and placement of population as cheap labor. This study explores poor people or negative ownership class phenomena as result of exploitative ideology by using power, including exploitation of natural resource and placement of human resources as cheaper labor. Although many studies about Indonesian nationalism were conducted previously, but generally the study of nationalism in relation to the poor people class in Indonesia are not the main focus of the study.This article using qualitative research method. In order to compare different phenomena in various periods, this article uses historical comparative research method. There were five levels in historical comparative research. First, is conceptualizing the object of inquiry. Second is locating the evidence. Third is evaluating quality of evidence. Fourth is organizing evidence. Fifth is syntesizing. An open interviewed was conducted with stakeholders whose directly involved in many cases within several political party bodies such as Partai Nasional Indonesia (PNI), Partai Demokrasi Indonesia (PDI). Data was analyzed by social, cultural, and political interpretation. It can be concluded tht in national politic constellation, the phenomena of poor class produce a defense term for their group, known as 'marhaen' and 'wong cilik'. Nevertheless, nationalism practice in Indonesia as represented by PNI, PDI, dan PDI Perjuangan, have not yet succedeed to freed poor people from social aleniation in political power contestation, the ownership of capital, or in relations between state and government. This nation still struggled to build competitive political and economical power in order to reate a social transformation.

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