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Jurnal Sosiologi Pendidikan Humanis
Published by Universitas Negeri Malang
ISSN : 25027875     EISSN : 25275879     DOI : https://doi.org/10.17977
Core Subject : Humanities,
Humanities
Jurnal Sosiologi Pendidikan Humanis (JSPH) issued by the Department of Sociology, Faculty of Social Sciences, State University of Malang in collaboration with the Perkumpulan Profesi Pendidik dan Peneliti Sosiologi Indonesia (AP3SI). JSPH committed to being a scientific journals, relevant to the development of science, as a reference, especially in the fields of sociology, education and culture. JSPH published twice a year continuously (July and December). JSPH contains the results of research and conceptual ideas that have not been published anywhere.
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Articles 258 Documents
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Pendidikan Multikultural Solusi Atas Konflik Sosial: Indikasi Intoleran dalam Keberagaman Tri Diyah Lestari; Nurus Sa'adah
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 6 No. 2 (2021): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v6i22021p140-154

Abstract

Perbedaan yang mencolok antara nilai dalam masyarakat dapat menimbulkan masalah sosial seperti konflik sosial yang bersifat destruktif. Nilai yang beragam ini menjadi tantangan besar bagi bangsa Indonesia yang merupakan negara majemuk dengan berbagai budaya dan agama. Kendati masyarakat Indonesia rentan konflik, diperlukan pemberian edukasi dan pendeskripsian mengenai pendidikan multikultural sebagai solusi atas konflik sosial. Studi literasi atau kepustakaan dengan menggunakan teknik analisis wacana kritis atau model Critical Discourse Analysis (CDA) adalah metode yang peneliti pilih dalam penulisan ini. Hasil studi menunjukkan bahwa pendidikan multikultural menghendaki suatu proses untuk memberikan pemahaman potensi manusia untuk hidup saling menghormati, menghargai, dan toleran. Pendidikan multikultural merupakan upaya strategis sebagai alternatif mencegah atau mengatasi konflik sosial yang terjadi di Indonesia. Upaya strategis ini dilakukan melalui jalur formal yakni pendidikan pada sektor formal seperti sekolah dan informal yaitu di dalam masyarakat. Pendidikan multikultural sangat penting untuk dilakukan secara konsisten, berkesinambungan dan terstruktur sebagai kekuatan yang perlu dijaga dan dilestarikan The flashy differences between values in society can cause social issues. Such as social conflicts that are deductive. This means that this arises from a sense of displeasure towards the other party.This is a big challenge for Indonesia, as a pluralistic country which consist various of cultures and religions. Although Indonesia are vulnerable to conflict due to existing diversity, there needs to be education and description of multicultural education as a solution to social conflicts as a goal in this research investigation. The method used in this article is the study of literacy or literature using critical discourse analysis techniques or Critical Discourse Analysis (CDA) models. Some of the main points in this article are that multicultural education is a process of providing an understanding about human potential to live with mutual respect, respect, and tolerance. As a multicultural country, multicultural education is a strategic effort as an alternative to prevent or solve social conflicts that occur in Indonesia. This strategic effort is carried out through formal channels, namely education in schools and informally, namely in the community. The conclusion in this article is that multicultural education is very important to do with consistently, continuously, and structured, because the multiculturalism awareness is a wealth and strength that should be maintained and preserved.
Kekerasan Simbolik Melalui Dominasi Modal Agama pada Sekolah Swasta di Kabupaten Bantaeng Suardi
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 6 No. 2 (2021): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v6i22021p155-165

Abstract

Disparities between private school students and public school students are common because of differences in the accumulation of economic, social, cultural, symbolic and religious capital. This article aims to analyze and find the existence of religious capital as a form of capital accumulation to overcome symbolic violence. This research was conducted using the mixed method concurrent embedded method in 10 private schools and 6 public schools. Qualitative research informants as many as 43 people were determined using purposive sampling while 301 quantitative research respondents were determined using random sampling. Data was collected using a Likert and Gutman scale questionnaire, direct observation sheets, structured interview sheets and documents. The qualitative data that has been collected is analyzed through the stages of data reduction, displaying the data and then drawing conclusions, while the quantitative data is analyzed through the stages of verification, tabulation and data percentage. The results of the study show that religious capital is the dominant thing owned by private schools which can be optimized to seize dominance in the realm of education so that students do not experience symbolic violence. The forms of social capital owned by private schools are (i) public trust in private schools in providing religious learning, character or social values, with a percentage of 71.77 percent, (ii) spiritual leadership which is always dominated by private school actors in various fields. religious activities, with a percentage of 83.05 percent.
Arus Utama Wacana Identitas Penghayat Kepercayaan Pasca Putusan MK di Media Daring Kompas.com Akil Fitra Sholakodin
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 6 No. 2 (2021): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v6i22021p166-182

Abstract

Reports about believers have drastically increased since the Constitutional Court's Decision Number 97/PUU-XIV/2016 was ratified in 2017. This news is spread in newspapers, television news, and online news articles such as Kompas.com, Suara Merdeka, Detik, and Republika. Reports that contain sensitive issues regarding the formalization of the identity of believers then become public attention. This research is then focused on the discourse that appears in the news on the identity of believers in Kompas.com. The research approach uses qualitative methods with descriptive research types. The data source was taken from a news article from Kompas.com from November 7, 2017, to December 2021. Data analysis was carried out by combining Textual Network Analysis (TNA) and Critical Discourse Analysis (CDA) with the help of NVIVO, WordIJ, and Gephi software. The results of the study show that the formalization of the identity of believers in belief still faces obstacles in the context of discrimination and exclusion that still occur and are carried out by the majority group. Second, the discourse that was developed in the Kompas.com news coverage consisted of five main points that in general encouraged the government's commitment to the implementation of the formalization of the identity of believers. Although in it still raises absolute control of the state related to independence and equality in embracing beliefs and religions.
Perempuan Petani, Akuisisi dan Perjuangan Atas Tanah : (Studi Kasus Perempuan Petani Desa Sumurgeneng, Kabupaten Tuban) Ika Setya Yuni Astuti; Donna Asteria
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 6 No. 2 (2021): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v6i22021p183-197

Abstract

Women's resistance is an interesting issue in the context of mining development. Women face not only the threat of losing their jobs, but also their source of livelihood. Women struggle for land based on their identity as farmers and instinctively to defend their living space. The purpose of this study is to understand the resistance and complexity of women's lives in an effort to defend land as a source of livelihood, reflecting on how the resistance by women farmers in Sumurgeneng village to the acquisition of agricultural land by PT. Pertamina Rosneft through feminist studies. This article uses women's perspective research with a qualitative approach. Data collection techniques were carried out through interviews and field observations as well as reviews of previous studies to explore how women's resistance and how women's relationships with livelihoods had influenced their resistance movements. Abstrak- Perlawanan perempuan merupakan isu yang menarik dalam konteks penolakan pembangunan tambang. Perempuan tidak hanya menghadapi ancaman kehilangan mata pencaharian, tetapi juga sumber penghidupan mereka. Perjuangan perempuan atas tanah didasari oleh identitas mereka sebagai petani dan naluri untuk mempertahankan ruang hidupnya. Tujuan penelitian ini untuk memahami perlawanan dan kompleksitas kehidupan perempuan petani dalam usaha mempertahankan tanah sebagai sumber penghidupannya, serta merefleksikan bagaimana terjadinya perlawanan yang dilakukan perempuan petani desa Sumurgeneng atas akuisisi lahan pertanian yang dilakukan oleh PT. Pertamina Rosneft melalui kajian feminis. Artikel ini menggunakan penelitian berperspektif perempuan dengan pendekatan kualitatif. Teknik pengumpulan data dilakukan dengan wawancara dan observasi lapangan serta tinjauan pada penelitian-penelitian terdahulu untuk menelusuri bagaimana perlawanan perempuan petani dan bagaimana relasi perempuan terhadap sumber-sumber penghidupan telah mempengaruhi gerakan perlawanan mereka.
Feminisasi Kemiskinan dan Daya Lenting Ibu Rumah Tangga di Kota Surabaya Azizah Alie; Yelly Elanda
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 6 No. 2 (2021): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v6i22021p198-215

Abstract

Artikel ini membahas kemiskinan struktural pada wanita di kota Surabaya sebab tidak membagikan peluang yang serupa untuk wanita buat memperoleh akses pangkal energi. Ibu rumah tangga pada keluarga miskin seakan terencana dimiskinkan tetapi mereka memiliki energi lenting yang dapat membuat keluarganya bertahan di tengah situasi yang serba kekurangan. Riset ini memakai metode kualitatif dengan pendekatan naratif buat mendefinisikan cara pemiskinan ibu rumah tangga pada keluarga miskin di kota Surabaya serta untuk mengambarkan daya lenting ibu rumah tangga pada keluarga miskin supaya mereka sanggup bertahan hidup. Hasil riset ini membuktikan kalau bunda rumah tangga pada keluarga miskin kota Surabaya hadapi feminisasi kekurangan. Bunda rumah tangga keluarga miskin mempunyai sumber daya manusia (SDM) yang terbatas. Mereka tidak diberi peluang buat mengakses pangkal energi di luar yang bisa tingkatkan kapasitasnya. Mereka hadapi bobot dobel dimana mereka tidak bisa meninggalkan profesi domestiknya. Guna memenuhi kebutuhan hidup keluarganya serta menghadapi situasi yang krisis, ibu rumah tangga pada keluarga miskin memiliki daya lenting antara lain merupakan berdagang di depan rumahnya, menghemat pengeluaran, menjual atau menggadaikan benda, mengikuti arisan, serta meminjam uang pada orang sebelah atau kerabat atau perbankan. This study discusses structural poverty among women in the city of Surabaya because it does not provide equal opportunities for women to get access to resources. Housewives in poor families seem to be deliberately impoverished but they have resilience that can make their families survive in the midst of deprived conditions. This study uses a qualitative method with a narrative approach to describe the process of impoverishment of housewives in poor families in the city of Surabaya and to describe the resilience of housewives to poor families so that they are able to survive. The results of this study indicate that housewives in poor families in the city of Surabaya experience the feminization of poverty. Housewives of poor families have low human resources. They are not given the opportunity to access outside resources that can increase their capacity. They experience a double burden where they are not allowed to leave their domestic work. To meet the needs of their families and face a crisis situation, housewives in poor families have resilience, including selling in front of their homes, saving expenses, selling/pawning goods, participating in social gatherings, and borrowing money from neighbors/relatives/banks
Tingkat Advokasi Aktivis Perempuan Singkong Jaya terhadap Penyintas Kekerasan Dalam Rumah Tangga Diana Pratiwi; Ucca Arawindha
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 6 No. 2 (2021): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v6i22021p216-232

Abstract

Penelitian ini bertujuan untuk menganalisis tingkat advokasi aktivis perempuan di Lembga Berbasis Komunitas (LBK) Perempuan Singkong Jaya terhadap penyintas Kekerasan Dalam Rumah Tangga (KDRT). Malang Raya memiliki jumlah kasus kekerasan dalam rumah tangga tertinggi di Jawa Timur. Meskipun terdapat banyak pihak yang berupaya untuk melakukan pencegahan, namun kasus KDRT masih mengalami peningkatan yang signifikan tiap tahunnya. Aktivis perempuan di LBK Perempuan Singkong Jaya merupakan salah satu pihak yang berperan penting dalam melakukan berbagai upaya untuk menghapuskan kasus kekerasan terhadap perempuan yaitu dengan cara melakukan advokasi atau pendampingan. Penelitian ini menggunakan konsep advokasi milik Robert L. Schneider (2008), untuk mengukur tingkat advokasi yang dilakukan oleh LBK Perempuan Singkong Jaya. Penelitian kuantitatif-deskriptif ini menggunakan metode pengumpulan data dengan observasi, kuesioner, wawancara, dan dokumentasi. Hasil dari penelitian ini menunjukkan bahwa tingkat advokasi aktivis perempuan di LBK Perempuan Singkong Jaya terhadap penyintas KDRT masuk ke dalam kategori tinggi dengan persentase 43,3 persen yang berarti aktivis perempuan tersebut memiliki kemampuan untuk melakukan pendampingan terhadap penyintas KDRT melalui proses advokasi. Selain melakukan pendampingan penyintas kekerasan, aktivis perempuan di LBK Perempuan Singkong Jaya juga melakukan pemberdayaan perempuan sebagai tahap akhir dalam proses advokasi yang telah dilaksanakan. This study aims to analyze the advocacy level of women’s activists at LBK Perempuan Singkong Jaya against survivors of Domestic Violence. Malang Raya has the highest number of cases of domestic violence in East Java. Even though there are many parties who are trying to take precautions, but cases of domestic violence still experience a significant increase each year. Women activists at LBK Perempuan Singkong Jaya are one of the parties who play an important role in making various efforts to eliminate cases of violence against women, namely by doing advocacy or assistance. This study uses the advocacy concept of Robert L. Schneider (2008), to measure the level of advocacy carried out by LBK Perempuan Singkong Jaya. This quantitative-descriptive research uses data collection methods with observation, questionnaires, interviews, and documentation. The results of this study indicate that the level of advocacy for women activists at LBK Perempuan Singkong Jaya for KDRT survivors falls into the high category with a percentage of 43.3 percent, which means that these women activists have the ability to provide assistance to survivors of domestic violence through the advocacy process. In addition to providing assistance for survivors of violence, women activists at LBK Perempuan Singkong Jaya also empower women as the final stage in the advocacy process that has been implemented.
Merumuskan Ulang Konsep Moralitas: Sumbangan Pemikir Feminis Paulus Bagus Sugiyono
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 5 No. 2 (2020): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v5i22020p180-188

Abstract

The aim of this article is to re-conceptualize the meaning of morality according to the perspective of feminists.This article employed the method of literature review within the qualitative approach. Morality, in the historyof western thought, is often related with the concept offered by Immanuel Kant. Human being is perceived tohave a sufficient rationality to access the universal morality. Therefore, there is no reason for not following theprinciples of morality. The use of rationality definitely denies all of the contingent things, such as feeling,sensitivity, and inclination. The result of this study shows that the feminists tried to reflect on these contingentthings, so that they could re-conceptualize the meaning of morality. They did believe that these contingentthings have given such an influential meaning for the concept of morality. Besides, this study also points outthat the concept of care ethics is thus a fruit of the feminists’ thought. Even though, care ethics would notdefinitely substitute Kantian ethics, but rather complement it, so that the paradigm of the morality can be seenbroader from several perspectives. This entwined paradigm, between Kantian and care ethics, is then can beemployed to analyze various social phenomena that occur in our society.
Dinamika Pengelolaan Ruang Publik Terpadu Ramah Anak: Sebuah Proyek Perkotaan Berkelanjutan? Paulus Bagus Sugiyono; Raphaella Dewantari Dwianto
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 6 No. 2 (2021): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v6i22021p233-248

Abstract

This article aims to explain the historical dynamics of RPTRA’s management in Jakarta during few recent years. Notwithstanding common functionalist approach, such as Aji et al. (2016) and Sutanto (2018), this article attempts to employ another approach. It tries to portray RPTRA not as a space that “is already being there”, used by city residents to do their various activities, but as a space that is dynamically as well as continuously formed by several factors, for instance economy, politics, and culture. The theoretical concept that is taken as an analysis framework is the concept of space, offered by Henri Lefebvre. This research employs analytic-descriptive qualitative method, such as literature reading. Some articles related with RPTRA which were published within last five years are collected, read, and analysed. This research itself was conducted between February until June 2021. The result of the research states that there are three socio-political disruptions which happened during the historical dynamics of RPTRA’s management. Those related with accommodation of residents’ activities, the dynamics of political situation, and pandemic Covid-19. The Lefebvrian analysis of space shows that there is often friction between city planning and management made by the government and the hope and expectation of city residents. The former indicates abstract space, while the latter indicates social space as were conceived by Lefebvre. For the sake of sustainable management, the participation of civil society must be included continuously. Furthermore, government itself must take political policy discreetly and not for mere political hegemony.
Makna Tradisi Ruwatan Petirtaan Candi Jolotundo Sebagai Sarana Pelestarian Air Yosi Maurin; Neni Wahyuningtyas; I Nyoman Ruja
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 5 No. 1 (2020): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v5i12020p24-34

Abstract

Culture is a Indonesia’s treasure. One form of culture is tradition. One Example which belongs to tradition and still exist nowahdays is Ruwatantradition in Petirtaan Jolotundo Temple. The purpose of this study is to describe the history, the process, and the meaning of ruwatantradition. This study uses qualitative research within descriptive approach. The study was located at Petirtaan Jolotundo Temple, precisely on the Slope of Penanggungan Mountain. There are two froms of data,primary and secondary data. Observation, interviews, and documentationis used as data collection techniques. Based on the research can be concluded that ruwatantradition has existed since long ago which is known as a barikansumber. The existence of this tradition is a gratitude for the abundant water resources that can be utilized. Since 2007-2008, this tradition began to be packaged and enlivened so that an annual event was organized, including sumaninggah, grand carnival, release of birds and tree planting, and manunggaling tirta. Ruwatantraditionmeans a reminder of the beginning to the end of life aimed at humans and the environment.The meaning of ruwatanis depends on the trust of each individual, trust is divided into sacred and profane.
The Rational Choice of Outer Baduy People Choosing Non-Formal Education: Case Study at PKBM Kencana Ungu, Leuwidamar Village Lebak District Minarmi; Rakhmat Hidayat
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 8 No. 1 (2023): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v8i12023p1-20

Abstract

This research was conducted because there is a phenomenon of customary and educational dilemmas in the Baduy Tribe. The Baduy tribe has a usual prohibition for requiring their children to access formal education. This dilemma makes Non-Formal Education (PNF) an alternative mechanism for the Baduy Tribe to access education. The PNF was carried out through the existence of the Society Learning Center or Pusat Kegiatan Belajar Masyarakat (PKBM) Kencana Ungu. This paper explains two critical things. Firstly, it describes the learning culture of the Outer Baduy people in PNF at PKBM Kencana Ungu. Secondly, it tells the people of the Outer Baduy Tribe choosing PNF at PKBM Kencana Ungu from the perspective of rational choices. This research uses a qualitative approach with descriptive methods—the data is obtained through observation, interviews, and documentation. The researchers interviewed 12 informants in-depth, namely traditional leaders, the Head of PKBM Kencana Ungu, three (3) tutors from PKBM Kencana Ungu, and seven (7) people from the Outer Baduy Tribe who accessed education at PKBM Kencana Ungu. The research location was at the Kencana Ungu PKBM in Dukuh Village, Leuwidamar Village, Leuwidamar District, Lebak Regency. The conclusion of this paper shows that the learning culture of the Outer Baduy Tribe has changed from an oral culture that was passed down from generation to generation to a written culture. This change in learning culture causes changes in the behavior of the Outer Baduy Tribe towards customary arrangements. This change in learning culture causes changes in the conduct of the Outer Baduy Tribe towards everyday arrangements. In addition, the primary considerations for the Outer Baduy people accessing education at PKBM Kencana Ungu are rational choices based on a calistung learning culture, rational choices based on social status, and rational choices based on mindset. The rational choice theory used in this paper refers to James Coleman. These various preferences have various implications for several aspects of the life of the Outer Baduy people, namely educational implications, socio-cultural implications, economic implications, and psychological implications.

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