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ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
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Articles 11 Documents
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Search results for , issue "Vol. 5 No. 2 (2020)" : 11 Documents clear
A Virtual Ethnography Study: The Role of Cultural Radios in Campursari Music Proliferation in East Java Zainal Abidin Achmad; Rachmah Ida; Mustain Mustain
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.9787

Abstract

Campursari music is a trend on the radio and a favorite of the people of East Java, so it is shifting towards popular culture. This study aims to uncover the proliferation of campursari music and the role of cultural radios. This qualitative research uses a virtual ethnography method, which focuses on the physical presence and virtual text together. The subjects are technology (radio and communication technology on the internet), humans (radio listeners), physical interactions, and virtual interactions. Data collection used participant observation through observation and interviews offline and online in the form of various texts, writings, images, and audiovisuals on Facebook, Twitter, WhatsApp, Instagram, and Youtube. The informants of this study were four cultural experts, namely: Sumadi, Anton Sani, Ibnu Hajar, and Juwono. This study carried out participatory involvement for one year in the virtual world and 30 days living in four cities: Surabaya, Nganjuk, Banyuwangi, and Sumenep. Manthous's campursari music is a fusion of pentatonic and diatonic scales despite the addition of various musical instruments. It has several sub-genres, including campursari janger, campursari kendang-kempul, campursari keroncong dangdut, campursari dangdut Madura, campursari jaranan dangdut, campursari dangdut koplo, campursari dangdut hip-hop, and campursari dangdut acoustic. Cultural programs and campursari music reinforce the reliability of radio to maintain local culture (Javanese, Madura, Using). They are a means of maintaining local identities to stem global culture. No matter how hard the invasion of foreign culture, can not disrupt the local tastes of people. Campursari music proliferation is a modification to traditional music to serve the tastes of the people, to avoid it from extinction. Campursari music must be able to adapt to the current era. The four radio cultures in East Java make campursari music a primary commodity to attract radio listeners and as part of the lives of local people.
Persistent Courage of the Local Women Resistance Toward Undemocratic Policies Titiek Kartika Hendrastiti; Sulistyowati Irianto
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.9863

Abstract

This paper focuses on studying local women groups' resistance movement toward the policies regarding a permit for mining activities in their villages. Although locals have vehemently opposed this business, the official licenses to continue the activities are remain being issued by state authority and supported by the local government. This could be seen as a red flag from the policy that has been abandoned by local communities' interests. For the past decade, then being involved in social movements against undemocratic policies has sign significantly creased. There is no benefit for them from these policies, and local women also could see that their interests and knowledge have been ignored. The method used in this study is feminist ethnography, focusing on two villages as a location of mining activities. The first is Penago Baru in Seluma, Bengkulu, which has been exploited for their iron sand, then Praikaroku Jangga in Central Sumba, East Nusa Tenggara, as the location for gold mining. The study uses field-talks, in-depth interviews, live-in, thematic group discussions, and field-notes. The participants lived in a social movement or acted as indigenous leaders, NGO activists, and demics. The study shows the distinctive character of these local women communities, in which they tend to have a subaltern identity. As a subaltern community, they have never been considered to exist, as their interests are not included in the policy agenda-setting. Their resistance is actually a reflection of the state's ignorance of the locals' rights. The study also notes that local women communities in both locations are actually reliable agents of local environment knowledge, with their intimate experiences with surrounding nature. Their courage to resist these policies is more of an effort to protect the natural resources and the people, as well as the ecosystem.
Traditional Medicine for Children among Kaluppini Indigenous People in South Sulawesi Nurbaya Nurbaya; Wahyu Chandra; Pramesthi Widya Hapsari
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.9905

Abstract

The traditional knowledge about the use of ancestral medicines to cure children was highly valued by the indigenous community and an essential part of their indigenous health system. This study aimed to provide insight into the traditional medication using plant-based medication to children in an indigenous community in South Sulawesi Province. This study was conducted in Kaluppini Village, Enrekang Regency, South Sulawesi. In-depth interviews and focus group discussions were conducted both in Bahasa Indonesia and the local language. Informants were traditional birth attendants and mothers of under-five. This study was carried out from January to June 2018. Data were analyzed using thematic coding. It is found that Kaluppini mothers have traditional knowledge of treatment. They used kinds of plants as traditional remedies to cure their children. This traditional medication named as pembollo’ and pejappi. Pembollo’ are traditional plants intended to cure sick children. Kaluppini people believe that pejappi is a collection of traditional plant that can treat kinds of illnesses among children, including to prevent them from supernatural things. Kaluppini indigenous people practice and believe in their traditional plants to cure their children. Traditional birth attendants play a crucial role in providing these traditional plants. Information provided in this study could be a rational basis for health-related stakeholders to develop programs of health education and promotion for indigenous communities.
The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line Ikhtiar Hatta
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.10522

Abstract

This study suggests the application of the syiar method as part of the relationship between the Alawiyyin to build their unity in living their social life with other communities. This study applies a historical approach that looks at how the Alawiyyin started with the construction of a social arena through an operational life order with Islamic faith and the noble values of the Alawiyyin, how the Alawiyyin lives and maintain the existing order in social relations. The results shows that through the institutions, norms, and symbolic apparatus covering the life of the Alawiyyin. Functionally, it could support their existence as a foreign Alawiyyin community in Maluku. Furthermore, this study reveals that the Alawiyyin builds their social arena by relating religious life and daily life practices. Through the teaching mode of the life of his ancestors, the prophet Muhammad, can form belief and devotion to Allah. In addition, it contributes positively to maintaining the lineage (genealogy) of the Alawiyyin in the middle of the arena of social life that continuously mix through the process of amalgamation. Apparatus that supports stability, commitment to love/loyalty of those around them is maintained through practice, grave pilgrimage, reading ratib, dhikr, proselytization, becoming a muhibbin, tasawuf, tawassul, barsanji, and kafaah marriage.
Transmigration program can be failed, but transmigrant stay life: Portraits of Transmigrant Families in Sorong Regency, West Papua Irin Oktafiani; Herry Yogaswara
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.10723

Abstract

Transmigration has been applied in Indonesia as a development and population distribution strategy. Historically, the Indonesian transmigration program has a long story since the Ethical Policy until now. Furthermore, transmigration had been claimed and became the primary strategy of development in the New Order. Despite all the hope about transmigration, people considered this program failed nationally because its top-down system has caused a new problem in the destination area. However, some transmigrants have been succeeded and struggled in the new area. This paper described the bright side of what-so-called failed transmigration in Segun, Sorong, West Papua. Data are collected by multi-sited ethnography with observation and in-depth interviews of two successful Javanese families in Segun. In conclusion, this paper argues that although the program has failed nationally, each transmigrant had its strategy to survive and succeed in the new area.
Public vs Private Space of Parking: Zoning, Accessibility, and Etalage Triyatni Martosenjoyo
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.10786

Abstract

Public parking spaces are facilities that support the activities of urban residents with relatively high mobility. As with all definitions of public spaces, public parking space facilities are assumed to be accessible to everyone without questioning their status. Several different things are found in public parking spaces in higher education institutions at UNHAS. This research examines the meaning of public parking spaces for UNHAS people and how they are connected to these facilities. The study was conducted at the Tamalanrea UNHAS campus. Data were collected using in-depth interviews to explore how they perceive zoning meanings, accessibility of public parking spaces, the signages placed there, and observations surrounding campus parking spaces. The interview involved 140 informants consisting of structural officials, lecturers, employees, students, and guests. The results showed that, in practice, the public parking space of UNHAS had become a private space because it cannot be accessed and used freely by everyone, except those with specific social status as written on parking signs (i.e., rector, vice-rector). It is also found that parking spaces have become an etalage for displaying and promoting the personal social status of UNHAS officials.
A Virtual Ethnography Study: Fandom and Social Impact in Digital Era Ade Kusuma; Adiasri Putri Purbantina; Vina Nahdiyah; Ucik Uswatun Khasanah
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.10898

Abstract

Along with the advancement of Information and Communications Technology, the internet plays a massive role in South Korean idol groups' rapid growth. Global fans quickly become one of the crucial elements that heavily influence idol groups’ global popularity. BTS Army is one of the largest music fandoms in the past several years. This research analyzes fan culture using the case of BTS Army community in Surabaya. This research employs a qualitative method under a virtual ethnographic approach. This research conducts participant observation, in-depth interviews, focus group discussions, literature studies, and documentation on collecting the data. This research finds that online media provides a space for the mem Army community in members Surabaya to actively interact with each other as they share ideas and discussions over various BTS activities. The online interaction also leads to offline activities (e.g., regular fan-meetings, BTS members’ birthday celebrations, and other social activities). The research concludes that global fandom also acts as social agents. The observation of the BTS Army community in Surabaya shows that BTS’s charity works (e.g., Love Yourself campaign) influence the fans to be more involved in various social movements such as hosting multiple charity events.
Identity of Speech Community in Biak Numfor Papua: Anthropolinguistic Study Perspective Hugo Warami
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11195

Abstract

Language and cultural richness of Biak Numfor in Papua is part of a national identity characterized by "Bhineka Tunggal Ika" (Unity in Diversity) as the basic foundation in building Indonesia. This article aims to reveal the identity system of speech in a community of Biak Numfor, Papua from an anthropolinguistic perspective. While the theoretical approach is an exploration of anthropolinguistic theory, the methodological approach is a descriptive one with an explanative dimension. From an anthropolinguistic perspective, this study seeks to apply scientific principles of socio-cultural data and adapt the steps in scientific studies to other fields of science. This study follows several stages, including providing data, analyzing data, presenting the results of the analysis. As a result, we holistically identify problems that refer to the system of phonology, naming and dialect differences, morpheme interference, syllable patterns, phoneme series, numeralia, unit of measurement, time unit, language vitality, language and culture migration, ritual tradition, dou tradition, faith, social unity and place of living, social stratification, marriage, kinship, legal culture (adat), legal sanctions, and forest ecology. The practical implication of this study is that it can be used as a basic reference in human resource development in Biak Numfor Regency. In addition, since anthropolinguistic theory has not been able to codify all language and socio-cultural systems, we suggest that theoretical collaboration in other fields is needed to complement the development of the theory.
Work Ethic of Butonese Women in The West Coast of Seram Island, Maluku nur aisa hamid hamid; Dwia Pulubuhu; Hasbi Hasbi
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11308

Abstract

The article aims to explain Butonese women work ethics focusing on three factors, namely the development of work ethics, the aspects, and the challenges in developing their businesses. The research is a qualitative research with case study. The study is conducted in four villages in Luhu Hoamual District and West Seram District in Maluku Province, including Temi, Tapinalo, Mangge-mangge, and Eli. The informants were the Butonese women whose professions are traders. The methods used in this research are observation, interview and library research. The data analysis was done through reduction, presentation and concluding processes. This study found that the work ethic of Butonese women is not due to a religious calling as Weber said, but as a rational choice following Coleman ideas of surviving from the nature challenges, business opportunities, and family’s economic condition. In this process, two professions with different orientations were born. The pajibujibu sell their agricultural and plantation products from the west coast of Seram in Ambon city, meanwhile, the papalele sell fishery products on the west coast of Seram and the Hitu peninsula. If papalele is easy to get access to capital for business development, pajibujibu finds challenges to get it. Therefore, pajibujibu finds difficult to develop the business in compared to papalele. Nevertheless, both play important roles as actors in the economy of coastal communities.
Indigenous Cipatat Kolot Society Resilience Based on Leuit in Bogor, West Java bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11377

Abstract

The purpose of this research is to investigate the community resilience based on Leuit (traditional storage of paddies) in Cipatat Kolot customary community in Bogor, West Java. The research method exerts an ethnographic qualitative approach. To assemble data, an in-depth interview with the Cipatat Kolot customary community leaders and observation and documentation was used. The primary information sources of the research come from the leaders of Cipatat Kolot. The result is that the Cipatat Kolot community conserves traditional storage, namely leuit as a traditional building to store paddies from disasters like flooding. It can strengthen cultural resilience because storing paddies in leuit is a traditional heritage from their forefather. Directly, the cultural value can be nurtured from vanishing amid environmental and cultural changes, which can encourage people’s resilience. When storing paddies, there are rules like people must keep half of the overall paddy yields in leuit, and a half of paddy yields must be store at home. People can directly adapt to climate, environmental issues, and eco-catastrophe because they have ample staple food in traditional storage and house.

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