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INDONESIA
JURNAL ILMU BUDAYA
Published by Universitas Hasanuddin
ISSN : 23547294     EISSN : 26215101     DOI : -
Core Subject : Art,
Arts
Jurnal Ilmu Budaya (JIB) adalah jurnal ilmiah yang diterbitkan oleh Departemen Sastra Prancis Fakultas Ilmu Budaya Universitas Hasanuddin. JIB terbit secara berkala dua kali dalam setahun, periode Juni dan Desember. JIB memuat hasil-hasil penelitian dan kajian dalam bidang ilmu bahasa dan budaya Prancis, kajian bidang Bahasa dan Budaya Frankofoni, kajian linguistik, kesusastraan , kajian budaya, dan pengajaran. JIB menerima artikel, hasil penelitian, review artikel, dan editorial dalam bahasa Inggris, bahasa Prancis dan atau dalam bahasa Indonesia.
Arjuna Subject : -
Articles 320 Documents
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MENJAGA KEARIFAN LOKAL DENGAN MEMBUDAYAKAN TRADISI BASUNTING BAGI MARAPULAI DALAM ADAT PERKAWINAN DI KANAGARIAN INDERAPURA KECAMATAN PANCUNG SOAL KABUPATEN PESISIR SELATAN febrina khairunnisa
JURNAL ILMU BUDAYA Vol. 8 No. 2 (2020): Jurnal Ilmu Budaya
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/jib.v8i2.9940

Abstract

This research is motivated by the unique tradition of a wedding or baralek party in Kanagarian Inderapura, Pancung Soal Subdistrict, Pesisir Selatan District, in Kanagarian Inderapura, the bridegroom or bridegroom starts to use suntiang as a bride in Minangkabau. This article was written to describe the tradition of basuntiang for marapulai in customary marriages in Kanagarian Inderapura, Pancung Soal Subdistrict, Pesisir Selatan District. The benefits of writing this article are expected to be able to provide more knowledge of the marital traditions that exist in the South Coastal District. The research method used is descriptive qualitative research subjects are citizens of Kanagarian Inderapura, Savings of Pancung Problem in the South Coastal District of Pesisir. Data collection techniques through interviews. The result of this research is to preserve local wisdom by cultivating the tradition of basuntiang for marapulai in customary marriages in Kanagarian Inderapura, Pancung Soal Subdistrict, Pesisir Selatan District which is different from other regions in Minangkabau. In other areas marapakai mamakai saluak, but in the Nagari area Inderapura started using suntiang as a head covering when holding a wedding party. The use of suntiang the groom (marapulai) is a custom that has been passed down through generations and inherited from ancestors. 
ADAT NIKAH SEPERSUKUAN DI NAGARI LASI KECAMATAN CANDUNG KABUPATEN AGAM SUMATERA BARAT Tika Afrimazani
JURNAL ILMU BUDAYA Vol. 8 No. 1 (2020): January-June
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper explains about tribal marriage customs in the village of Lasi, Candung District, Agam Regency, West Sumatra. In Indonesia there are various kinds of customs, one of them is Minangkabau custom. In the Minangkabau tradition, it is filled with various kinds of rules, one of which is the rules for conducting marriages, the problem encountered is that it is not permissible to have one-sided marriages. In Minangkabau there are two customs that are used in the case of marriage. The first is the traditional lareh nan, the second is the custom of lareh nan bunta. Lareh nan long tradition is not permitted to conduct cohesive marriages because long lareh traditions assume that people who have the same tribe are brothers. In adat lareh nan bunta may have one-party marriages with conditions not one datuak (tribal leader). Nagari Lasi uses a long tradition, but applies only to each other (around the village). If one of the couples from outside the traditional village is no longer valid, it means that they can have a one-man marriage. In its application there are several couples who are married to one-sided marriages in the Lasi village, this can be done because the same customary practices apply, or the village uses traditional lareh nan bunta. However, if you use the traditional lareh nan long and not for mutual nagari (around the village), but applies in its entirety then a marriage can not be done united in the Lasi village.
SISTEM LABORATORIUM BAHASA DI DALAM WHATSAPP MESSENGER Irma Nurul Husnal Chotimah
JURNAL ILMU BUDAYA Vol. 8 No. 2 (2020): Jurnal Ilmu Budaya
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/jib.v8i2.10981

Abstract

By the research and development (R&D) method designed by Nicolas Guichon (2007)), this scientific paper lists and describes the features of the free WhatsApp Messenger apps version 2.20.193.9 (released by WhatsApp Inc.) which is then analyzed using the theory of a language laboratory system made by Alfred S. Hayes for later analysis results are used to develop a virtual language laboratory manual. The purpose of this paper is to find out the features of the Whatsapp Messenger version 2.20.193.9 application that can be used for virtual language laboratories and also to develop its manual. Based on the results of the analysis that the author has done, the features that can be used for virtual language laboratories are the chat group, message, voice message, voice call, voice-video call, document delivery (voice document, video, text). The results of this study will be used for the development of the virtual language laboratories manual and are also expected to a topic of discussion among researchers and practitioners in the field of foreign language education and teaching. 
NILAI-NILAI FILOSOFIS DALAM UPACARA ADAT MONGUBINGO PADA MASYARAKAT SUKU GORONTALO Moch Zihad Islami; Yulia Rosdiana Putri
JURNAL ILMU BUDAYA Vol. 8 No. 2 (2020): Jurnal Ilmu Budaya
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/jib.v8i2.10983

Abstract

The research is regarding Mongubingo traditional ceremonies in a Gorontalo tribe. Mongubingo is a series of circumcision custom performed on a baby girl of Gorontalo tribe. This tradition persists although being criticized in terms of health, women’s empowerment and child protection. The research aims to find out the philosophical meanings and values of Mongubingo traditional ceremonies. The research expected to provide a comprehensive understanding of the whole society regarding Mongubingo traditional ceremonies. The method used is a qualitative-descriptive approach through literature review, observation, interview, and documentation. The result of research indicates that Mongubingo tradition is maintained by the Gorontalo society because of their strong understanding of religious values through their philosophy. Philosophical values of Mongubingo traditional ceremonies are as the manifestation of life and character of the girl. The philosophical values are the basis of their goal to control the morality and social-emotional of children in their development to adulthood, being a woman according to the custom, culture, and religion of the Gorontalo tribe.
“MANGAN ORA MANGAN, SING PENTING KUMPUL” (MAKAN TIDAK MAKAN YANG PENTING KUMPUL) TINJAUAN FILOSOFIS “AKU DAN LIYAN” DALAM GAGASAN TOGETHERNESS PARA FILSUF BARAT Evan Tandywijaya
JURNAL ILMU BUDAYA Vol. 8 No. 2 (2020): Jurnal Ilmu Budaya
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/jib.v8i2.10984

Abstract

Javanese people are known for their rich and profound wisdom in life. Like a water source that never stops flowing, Javanese people never run out of sources of wisdom. One of the policies of the Javanese community that has been around for a long time but remains actual until now is “mangan ora mangan sing penting kumpul”. Today, the rapid development of technology makes people more individualistic and ignores the importance of togetherness. This is the background and purpose of this writing, namely as a reminder of the value of togetherness and see the depth of meaning contained in the philosophy of “mangan ora mangan sing penting kumpul”. The writer wants to see this philosophy in terms of the relationship between Eastern and Western philosophy and present it using narrative methods. Previous studies show that philosophy of "mangan ora mangan sing penting kumpul" has never been seen in relation with Eastern and Western philosophy. In this article, the writer would like to present a different discussion, namely by looking at the correlation of philosophy "mangan ora mangan sing penting kumpul" with a review of Western philosophers' thoughts. Finally, the exploration of the meaning and depth of the philosophy of “mangan ora mangan sing penting kumpul” brings the writer to a discovery, namely “mangan ora magan sing penting kumpul” as a crossing of subjects - objects.
SOCIAL COMMUNICATION OF ADDEWATANG PUTTA SERENG RITUAL IN BONE REGENCY Bustan Kadir; Tuti Bahfiarti; Muhammad Farid
JURNAL ILMU BUDAYA Vol. 8 No. 2 (2020): Jurnal Ilmu Budaya
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/jib.v8i2.10985

Abstract

The diversity that exists in Indonesia should be one of the reasons why communication is important to be studied, and depth analysed. Diversity will produce harmony when it managed by good communication and understanding. This study analysed social life in the Addewatang Putta Sereng ritual practised by a community in Bone Regency as a form of diversity. Focusing on communication behaviour in the Addewatang Putta Sereng ritual, this study would first (1) analysed religious messages, and subsequently (2) identify social communication in the Addewatang Putta Sereng ritual. This research used a qualitative method by using the ethnographic communication approach. Data were collected through in-depth interviews, observations, and documentation, then analysed using ethnographic data analysis. The results of this study indicated that the implementation of the Addewatang Putta Sereng ritual is a symbol of the belief (ateppekeng) and gratitude (asukkurukeng) of Ujung people towards the figure of Putta Sereng and God Almighty. Social communication in the Addewatang Putta Sereng ritual forms harmonious communication patterns, consisting of resistance and responsive communication practised by community groups that are resistant and conservative to the Addewatang Putta Sereng ritual.
NILAI KEARIFAN UNGKAPAN BUDAYA JAWA “RUKUN AGAWE SANTOSA” DALAM GAGASAN PEMIKIRAN EMMANUEL LEVINAS Theresia Pratiwiningsih
JURNAL ILMU BUDAYA Vol. 8 No. 2 (2020): Jurnal Ilmu Budaya
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/jib.v8i2.10986

Abstract

The focus of this research is the theme of Javanese local wisdom culture which related to Javanese proverb expressions about "Rukun Agawe Santosa". My aim is to explore further how these Javanese proverbs are carried out by the Javanese people themselves in daily life. To deepen this study the methodology that I used was Comparative Study with an awareness of the ethical values and harmony that was sparked in the Javanese proverb expression "Rukun Agawe Santosa". Through Emannuel Levinas's thoughts on Ethics and in the expression of Javanese local wisdom culture, I find that the value of environmental ethics is growing today due to the emergence of a stronger awareness of the importance of maintaining relationships with "the other" ie the earth and all its contents but in general, ethics are the most talked about in the context of human relations and ultimately the Javanese cultural expression "Rukun Agawe Santosa" becomes the main capital and the most appropriate way of creating solid unity and unity so as to create a strong and peaceful society.
KEBENCIAN DAN AMARAH TOKOH EKSIL DALAM CERPEN TANAH AIR DAN ASMARA DAN KEMATIAN DI PERBATASAN TIGA NEGARA KARYA MARTIN ALEIDA Syahwan Alfianto Amir; Inriati Lewa; M. Syafri Badaruddin
JURNAL ILMU BUDAYA Vol. 8 No. 2 (2020): Jurnal Ilmu Budaya
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/jib.v8i2.10987

Abstract

This research aims to elaborate the manifestations of hate and anger of the exile characters in the short stories of Tanah Air and Asmara dan Kematian di Perbatasan Tiga Negara by Martin Aleida. This research used qualitative analysis by using descriptive method. The technique of data collections used library research or content analysis. The result of the study shows that hate and anger of the exile characters in both short stories by Martin Aleida, according to the psychology existential by May divided into two categories. These categories come to animate the story that starring by the characters who deliberately labelled as an exile. There are two types of hate and anger in the exile characters is hate and anger of the regime and hate and anger of their self. In the short story of Tanah Air, the two categories come to affirm the occasion of a phenomenon and in the short story Asmara dan Kematian di Perbatasan Tiga Negara, only one category that begins to build the occasion of the short story. The result that the exile characters reveal their existence by showing hate and anger to the regime.
FALSAFAH EMPAN PAPAN BERDIALOG DENGAN RICHARD RORTY TENTANG BATAS TOLERANSI Agus Jemi Karyadi
JURNAL ILMU BUDAYA Vol. 8 No. 2 (2020): Jurnal Ilmu Budaya
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/jib.v8i2.10989

Abstract

The focus of my study is to devise tolerance limits in the Javanese empan papan philosophy frame. This study is important because there are many incidents of oppression between groups in Indonesia. Indonesia has a variety of diversity, such as religion, culture and ethnicity. That diversity creates boundaries in building a life together in Indonesia. I used a library research method about Javanese philosophy of empan papan and dialogued it with Richard Rorty's thoughts. Four board is widely understood people must consider the location, condition and situation carefully. You can't just talk and act. Javanese humans place knowledge in the way they are in the expression of ngelmu kanti laku (knowledge by doing-being in action, and words that are realized). The philosophy of the empan papan was dialogue with Richard Rorty's thoughts about ironic humans, ironic liberal people and multicultural communitarian politics. This research brings together East-West tolerance limits, confirming Richard Rorty's thoughts. Limits of tolerance must be institutionalized through a consensus of public opinion that is built up dialogically. This is very possible because Javanese people are adaptive to empan papan. Javanese people respect the independence of each individual but at the same time place it in the public sphere. Javanese man never puts his self-awareness alone, always in his existence along with other subjects.
KETIDAKSANTUNAN BERBAHASA PADA ISLAMOPHOBIA DI MEDIA SOSIAL Mu’aliyah Hi Asnawi
JURNAL ILMU BUDAYA Vol. 8 No. 2 (2020): Jurnal Ilmu Budaya
Publisher : Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/jib.v8i2.11029

Abstract

The writer of this article intended to analyze the image of the disrespectful utterance of Islamophobia in social media. The method of qualitative research and an inductive approach was used for the whole research process. The textual data of term of Islamophobia by the social media users and the discourse analysis method were used in this article. The decision of this article was the phenomenon of the disrespectful utterance of Islamophobia in social media could be identified into two aspects according to its’ source. The first aspect was the term of Islamophobia were constructed by the external side, by the non-muslims, by the Westerns, which Islam pictured stereotypically by this group. The second aspect was the term of Islamophobia manifested from the internally Muslims, which various expressions from the radical Islam group in social media supported the beginning of Islamophobia perception.

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