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A Narrative Engineering Model of Deli Serdang Regency Folk Tales for Bullying Mitigation Atika Wasilah; Achmad Yuhdi; Hidayat Herman
LingPoet: Journal of Linguistics and Literary Research Vol. 7 No. 2 (2026): LingPoet: Journal of Linguistics and Literary Research
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to identify, analyze, and engineer the narratives of folktales from Deli Serdang Regency as an effort to strengthen anti-bullying values. This research employs a qualitative approach using a content analysis method on folktales collected through documentation studies and local narrative sources. The research data consist of four folktales: Panglima Denai, Batang Kuis, Sri Putih Cermin, and Asal Mula Sungai Ular. The findings reveal that the four folktales contain character values relevant to bullying prevention, including empathy, respect for differences, self-control, and peaceful conflict resolution. The analysis of narrative structures indicates that the social conflicts presented in the stories are associated with character differences, coercion, power dominance, and teasing behavior. These conflicts are resolved through moral values emphasizing mutual respect and justice. Furthermore, narrative engineering was conducted by strengthening social conflicts and moral values without altering the fundamental structure of the folktales. Based on this process, a narrative engineering model was developed, consisting of folktale identification, narrative structure analysis, social conflict engineering, and the reinforcement of moral values. This model produced folktales that are more contextualized to bullying issues while preserving local wisdom. Therefore, the folktales of Deli Serdang Regency have significant potential as a source of character education, particularly in preventing bullying through a narrative engineering approach.
Cultural Intersection in the Novel "Kuli" by M.H. Szekely Luloofs Sartika Sari; Umar Mukhtar Siregar; Hidayat Herman
ELT (English Language Teaching Prima Journal) Vol. 7 No. 2 (2025): ELT (English Language Teaching Prima Journal)
Publisher : English Language Teaching Prima Journal (ELT)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34012/elt.v7i2.7765

Abstract

This article discusses the representation of cultural intersection in M.H. Szekely-Lulofs' novel Kuli, a colonial text that records the lives of indentured laborers on Deli plantations. Starting from the multi-ethnic historical context of North Sumatra, this research highlights how cross-ethnic encounters—Javanese, Sundanese, Madurese, Betawi, Malay, and even Chinese—are constructed through stereotypes, conflict, and power relations. Lulofs, a Dutch-descended female writer, uses her personal experiences in Deli as both the setting and the medium to depict a fragmented social reality. Utilizing the perspective of literary sociology, the analysis is directed towards two main aspects: first, ethnic diversity as the foundation of Deli society, shaped by migration and colonization; and second, intersectional conflicts arising as a consequence of differences in ethnic identities and representations within the narrative. The novel Kuli presents ethnic stereotypes in layers: Betawi people are depicted as arrogant, Madurese as tough, Sundanese as polite, and even Chinese who are socially and economically marginalized. This stereotype is not only an identity marker but also a source of conflict that culminates in intergroup violence. Inter-ethnic intersection is depicted ambiguously—on one hand, it gives rise to "ship brother" solidarity, while on the other, it triggers exclusion and criminalization. The novel Kuli, therefore, presents plurality as an arena of tension, where ethnic representations operate within a colonial framework that reinforces social hierarchies
Dampak Budaya Pop Korea Terhadap Pemerolehan Bahasa Korea Sebagai Bahasa Kedua Syarafina Harahap; Sabrina Pramesuary Dwi Nanda; Difa Hartati; Yulisin Nazra; Revayani Sagala; Mega Kristina Purba; Naima Azmi Hutagalung; Puan Annisa Pane; Nila Dwi Amalia; Rosmawaty Harahap; Hidayat Herman
QISTINA: Jurnal Multidisiplin Indonesia Vol. 4 No. 2 (2025): December 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/qistina.v4i2.7236

Abstract

Penelitian ini dilatarbelakangi oleh fenomena meluasnya budaya pop Korea yang memengaruhi minat masyarakat, khususnya generasi muda, dalam mempelajari bahasa Korea sebagai bahasa kedua karena terpengaruh dengan hal-hal yang mereka gemari. Tujuan penelitian ini adalah untuk menganalisis bagaimana budaya pop Korea melalui musik, drama, dan media sosial berkontribusi terhadap pemerolehan bahasa Korea oleh pembelajar non-penutur asli yang dikuasai sebagai bahasa kedua. Metode yang digunakan adalah penelitian deskriptif kualitatif. Data diperoleh dari pengisian kuisioner dan wawancara yang dilakukan kepada pelajar yang aktif mengikuti budaya pop Korea. Hasil penelitian menunjukkan bahwa paparan terhadap budaya pop Korea meningkatkan motivasi, kosakata, serta kemampuan pemahaman bahasa Korea para pembelajar. Kesimpulannya, budaya pop Korea memiliki peran signifikan sebagai media pembelajaran bahasa Korea secara tidak langsung, sehingga dapat dijadikan strategi pendukung dalam proses pemerolehan bahasa kedua.
Bahasa, Agama, dan Kesadaran Lingkungan: Analisis Konseptual Peran Diskursus Keagamaan dalam Penguatan Ekonomi Berbasis Ekologi Umar Mukhtar Siregar; Hidayat Herman
Management Studies and Business journal Vol. 2 No. 1 (2025): Vol. 2 No. 1 Januari 2025
Publisher : Yayasan Tri Edukasi Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63462/ax3wy336

Abstract

Environmental issues and sustainability cannot be separated from the ways societies construct meaning and values through language. In religious societies, religious discourse plays a strategic role in shaping collective environmental awareness and influencing related social practices. This article aims to conceptually analyze the role of language and religious discourse in constructing environmental awareness and its implications for ecology-based socio-economic practices. The study employs a library research method using a critical-conceptual approach to national and international literature on discourse analysis, ecolinguistics, and studies of religion and environment. The findings indicate that religious language functions as a medium of moral legitimation that frames human–nature relationships through narratives, metaphors, and normative categories. Religious discourse emphasizing responsibility, balance, and environmental care contributes to the formation of a more stable and collective ecological awareness. Such awareness can subsequently be translated into social practices, including ecology-based economic activities, which are understood as forms of social praxis culturally and symbolically legitimized through language. This article highlights that linguistic approaches, particularly critical discourse analysis and ecolinguistics, offer significant contributions to understanding religious language as a cultural foundation for social transformation toward environmental sustainability.
Kearifan Lokal Berbasis Lingkungan dalam Tradisi Keagamaan sebagai Strategi Pemberdayaan Ekonomi Masyarakat Umar Mukhtar Siregar; Hidayat Herman
Management Studies and Business journal Vol. 2 No. 1 (2025): Vol. 2 No. 1 Januari 2025
Publisher : Yayasan Tri Edukasi Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63462/kc90mz21

Abstract

This study examines how environmentally oriented local wisdom embedded in religious traditions can function as a strategy for community economic empowerment. Environmental degradation and rural economic vulnerability require approaches that integrate ecological sustainability with culturally legitimate economic practices. Using a qualitative case study design, data were collected through observation, in-depth interviews, and document analysis involving religious leaders, traditional authorities, and local micro-entrepreneurs. The findings reveal that religious traditions institutionalize ecological values through norms, rituals, and social sanctions that regulate natural resource use and shape production practices. These values generate social and symbolic capital that strengthens trust, collective action, and market legitimacy for environmentally friendly local products. However, economic pressures and market demands may weaken normative compliance when material incentives are absent. This study demonstrates that religious traditions are not merely symbolic cultural expressions but can be reconstructed as strategic resources for sustainable economic empowerment. The novelty of this research lies in conceptualizing religiously embedded local wisdom as an operational framework linking environmental ethics, social capital, and community-based economic practices. The study contributes to interdisciplinary debates on religion, local culture, and sustainable development by proposing an integrative model of value-based economic empowerment.
Narasi Religius tentang Alam dan Pengaruhnya terhadap Perilaku Ekonomi Berkelanjutan Masyarakat Umar Mukhtar Siregar; Hidayat Herman
Management Studies and Business journal Vol. 2 No. 1 (2025): Vol. 2 No. 1 Januari 2025
Publisher : Yayasan Tri Edukasi Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63462/946r3884

Abstract

This study investigates how religious narratives about nature shape sustainable economic behavior within local communities. Environmental degradation and economic vulnerability require approaches that integrate ethical values with everyday economic practices. Using a qualitative case study design, data were collected through observation, in-depth interviews, and document analysis involving religious leaders, educators, and local economic actors. The findings indicate that religious narratives construct nature as a moral trust and frame environmentally friendly practices as forms of spiritual responsibility. These narratives influence economic decision-making by guiding choices in production and consumption, particularly through themes of moral accountability, balance, and collective welfare. The study also reveals a tension between normative religious commitments and market pressures, which limits the translation of moral narratives into consistent sustainable practices, especially at the production level. This research demonstrates that religious narratives function not only as moral discourse but also as symbolic mechanisms that mediate between environmental ethics and economic behavior. The novelty of this study lies in integrating narrative analysis with the study of sustainable economic behavior, offering an interpretive framework that explains how symbolic meanings influence material economic choices. The findings contribute to interdisciplinary debates on religion, discourse, and sustainable development by highlighting the role of meaning-making processes in shaping.
Integrasi Nilai Budaya dan Bahasa Keagamaan dalam Pengembangan Usaha Mikro Ramah Lingkungan Umar Mukhtar Siregar; Hidayat Herman
Management Studies and Business journal Vol. 2 No. 2 (2025): Vol. 2 No. 2 Juli 2025
Publisher : Yayasan Tri Edukasi Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63462/xpem0b75

Abstract

This study examines the integration of cultural values and religious language in the development of environmentally friendly micro-enterprises. Environmental challenges and market pressures require business strategies that are not only technically sustainable but also culturally and morally legitimate. Using a qualitative case study approach, data were collected through observation, in-depth interviews, and document analysis involving micro-entrepreneurs, religious leaders, and community figures. The findings indicate that cultural values shape production practices by emphasizing harmony with nature and limits on resource exploitation, while religious language frames business activities in moral terms such as trust, blessing, and prohibition of environmental harm. This integration influences three key dimensions of micro-enterprise development: sustainable production practices, moral legitimacy in business communication, and symbolic differentiation of products based on local and religious identity. However, market competition and limited access to capital and technology constrain the consistent application of these values in practice. The novelty of this study lies in its integrative analysis of cultural values and religious language as symbolic mechanisms that translate environmental ethics into business strategies. The findings contribute to interdisciplinary discussions on culture, religion, and green micro-enterprise development by demonstrating how meaning-making processes shape economic practices..