Halida, Putri Alfia
Universitas Islam Negeri Madura, Indonesia

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Nafkah Iddah Pasca Perceraian Perspektif Hadis: (Studi Kasus di Desa Panaguan Kecamatan Larangan Kabupaten Pamekasan) Anis Sulalah; Putri Alfia Halida
El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v1i1.8413

Abstract

If the divorce is granted by the court, it will have consequences as contained in Islamic Law Compilation (149), one of which is regarding the obligation to provide. However, in reality, the community thinks that the obligations at home also end, resulting in the rights of the wife not being fulfilled, as happened in the people of Panaguan village. This article aims to explain the factors causing the fulfillment of iddah income after divorce as well as a review of hadiths regarding the obligations of post-divorce maintennace of iddah. This research includes empirical or field research with a case study approach using qualitative research methods. Primary data sources were obtained through interviews, while secondary data was sourced from literature review. Research result are; (1) Implementation of post-divorce iddah maintenance in Panaguan village was not realized properly because many ex-wives did not get the right to iddah maintenance due to a lack of knowledge of the religious community regarding post-divorce living, lack of legal understanding of post-divorce rights, intentional factors, divorce out of court, as well as community customs. (2) In reviewing the hadiths, the obligation to support iddah has previously been regulated in the Qur’an in QS. at-Thalaq verse 6 and reinforced by a hadith narrated by an-Nasa’i in the book of Sunan al-Nasa’i. Additionally, QS. al-Baqarah verse 241 is reinforced in by hadith narrated by Ibn Majah in the book Bulg al-Marm min Adillatil Ahkm and is found in the hadith narrated by Muslim as well as in the same book.
Perilaku Konsumsi Gaya Hidup Mahasantri Pondok Pesantren Syekh Abdurrahman Rabah Perspektif Hadis Nurul Badriyah; Putri Alfia Halida
El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 2 (2023): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v1i2.11366

Abstract

Consumption is a resource that is needed by humans in their daily lives that produces satisfaction for them. However, consumption here has a main rule that is not excessive. The purpose of this research is to analyse the form of lifestyle consumption behaviour of mahasantri Sheikh Abdurrahman Islamic Boarding School. The research method used by researchers is phenomenological qualitative method with the type of field research. The research subjects were mahasantri and administrators. The data collection method in this study uses interviews, observation and documentation. The results showed that the consumption behaviour of the mahasantri of Sheikh Abdurrahman Islamic Boarding School varies according to their respective needs. So from the results of the study it was found that the lifestyle of the mahasantri was not classified as consumptive because they tended to shop according to their needs.
Rahn Emas dalam Fatwa DSN-MUI : (Analisis Hadis dan Praktik di Pegadaian Syariah Cabang Sampang) Fitriyana Agustin Fifin; Putri Alfia Halida
El Nubuwwah Jurnal Studi Hadis Vol. 3 No. 1 (2025): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v3i1.15943

Abstract

This study investigates the implementation of gold-based pawning (rahn) at Pegadaian Syariah Sampang through the lens of Prophetic hadith and the Fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) No. 25/DSN-MUI/III/2002 on Rahn. The central issue addressed is the extent to which the rahn contract, including gold valuation mechanisms and the resolution of non-performing financing, aligns with core Islamic legal and ethical principles. Employing a qualitative-descriptive method supported by a Systematic Literature Review (SLR), this research incorporates both textual analysis of canonical hadith and empirical field interviews. The findings demonstrate that rahn is legally valid and normatively grounded in multiple authentic narrations (ṣaḥīḥ) of the Prophet Muhammad ﷺ—particularly from Bukhari and Muslim—supported by classical scholars such as al-‘Aynī, al-Qārī, and al-Ṣan‘ānī. The procedural implementation at Pegadaian Syariah Sampang adheres to the essential components of the rahn contract, encompassing administrative protocols, digitalized gold appraisal based on karat weight, and disbursement through an integrated system. The determination of loan value (marhūn bih), administrative cost (mu’nah), and contractual execution complies with the principles of justice (ʿadl), transparency (wuḍūḥ), and the avoidance of ribā, reflecting the maqāṣid al-sunnah (higher objectives of the Prophetic Sunnah). Non-performing loans are addressed through structured mechanisms such as rescheduling, reconditioning, restructuring, persuasive negotiation, and, where necessary, collateral execution. The study concludes that the rahn practice at Pegadaian Syariah Sampang is in substantial conformity with Islamic legal ethics and contemporary fatwas, though greater efforts in consumer education, sharia compliance monitoring, and institutional governance are necessary to ensure long-term sustainability and maslahah (public benefit). This research contributes both to theoretical discourse in Islamic jurisprudence and practical policy-making in grassroots Islamic finance.