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All Journal Religio : Jurnal Studi Agama-agama Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Mutawatir : Jurnal Keilmuan Tafsir Hadith REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Pappasang (Jurnal Ilmu Al-Qur'an dan Tafsir) Taqriri: Journal of Al-Hadith Science Studies Studia Quranika: Jurnal Studi Quran El Nubuwwah Jurnal Studi Hadis
Halida, Putri Alfia
Universitas Islam Negeri Madura, Indonesia
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân Putri Alfiah Halida Alfiah Halida, Putri
Mutawatir Vol 3 No 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB) | DOI: 10.15642/mutawatir.2013.3.2.220-247

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur’ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur’ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra‘d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
PENAFSIRAN SAYYID QUTB TERHADAP AMTHâL AL-QUR’âN DALAM TAFSîR Fî ZILâL AL-QUR’âN PUTRI ALFIAH HALIDA Alfiah Halida, Putri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB)

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur?ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur?ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra?d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
MAKNA HANA putri alfia halida
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 5 No. 01 (2019): Februari
Publisher : STIU Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.687 KB) | DOI: 10.54625/elfurqania.v5i01.3364

Abstract

Abstrak: Term hana>’ adalah bentuk mas}dar dari kata هَنِئَ– يَهْنَأُ – هَنَاءَةً (hania – yahnau – hana>atan). Term ini dengan berbagai derivasinya diulang sebanyak 4 kali dalam al-Qur’an, terdapat dalam 4 surah dan ditemukan dalam 4 ayat al-Qur’an. Secara operasional term hana>’ dapat didefinisikan sebagai sesuatu yang menyenangkan yakni lezat, enak dan nyaman tanpa sedikit kekurangan atau dampak buruk apapun. Untuk mengungkapkan makna hana>’ dalam al-Qur’an secara utuh, dalam hal ini menggunakan term hana>’, maka dibutuhkan penafsiran dan pengertian ayat-ayat hana>’ dalam al-Qur’an yang secara tegas menggunakan term hana>’ dengan berbagai bentuk kata dan konteksnya dengan menggunakan pendekatan tematik (al-tafsi>r al-mawd}u>‘i>). Tulisan ini memfokuskan kepada salah satu kitab tafsir kontemporer Indonesia yaitu kitab tafsir al-Misbah karya Quraish Shihab. Kata kunci: Penafsiran al-Qur’an, Hana>’, menyenangkan, al-Misbah.
HIERARCHY OF HAPPINESS IN AL-SHA’RÂWÎ’S INTERPRETATION OF THE TERM AL-SURÛR FROM THE PERSPECTIVE OF ABRAHAM MASLOW Putri Alfia Halida
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-01

Abstract

Happiness is the foremost goal of humans’ in running their activities. Even the fulfillment of the most basic needs is motivated to achieve it. However, the measure of happiness becomes very difficult to determine. In this context, al-Qur'an guides by mentioning various redactions that have the meaning of happiness, such as al-surûr. Therefore, this study aims to find the happiness fulfillment model described in the Qur'an. This study uses the interpretation of al-Sha'rawi, to narrow the scope of meaning, which is considered more relevant to the context of modern society. This research uses a literature study method with data analysis techniques using the approach of Abraham Maslow’s hierarchy of needs. This research concludes that al-Sha’râwî interprets the word al-surûr as happiness in the world and the hereafter. In the world, happiness is achieved by enjoying sensory beauty, while in the afterlife, it will be achieved by behaving obediently in the world. The achievement of happiness is precisely obtained by fulfilling the needs following the hierarchy of happiness. At the early stage, happiness is achieved through theological belief. This belief will lead to sensory happiness in the world. At the uppermost stage, the peak of happiness can only be reached when humans meet their God.
Kisah Ḥadīṡ al-Ifki dalam Al-Qur’an Perspektif Maqāṣid al-Qur’ān Ibn ‘Āsyūr Ferry firdausi, Ferry firdausi; Putri Alfia Halida; Nurhayati
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.12990

Abstract

Cases of fake news have occurred since ancient times, where this act was pioneered by the Devil who made up false information and deceived Prophet Adam so that he was expelled from heaven. From here, fake news continues to grow and has several times affected righteous people such as Juraij, Siti Maryam and Siti 'Āisyah. In this modern era, fake news seems to be public consumption and many members of the public play a role as the main actors and masterminds of this act. Departing from this phenomenon, the author wants to examine the fake news story that happened to Siti ‘Āisyah and was immortalized by Allah in QS. an-Nūr: 11-22. The focus of the study in this article is how the fake news story (ḥadīṡ al-ifki) happened to Siti ‘Āisyah and what maqāṡid is contained in it. Maqāṡid approach used is maqāṡid al-Qurān Ibn 'Āsyūr. The article concludes that the Qur'ānic maqāṣid contained in the hadīth of al-ifki is correcting beliefs and guiding to the right path, moral improvement, establishing religious rulings (in this context, the prohibition of making false news) both general and specific, and giving advice both in the form of warnings and good news.
Konsep Petunjuk dalam Al-Qur’an (Tela’ah atas Makna “Rashada”dalam Tafsir Al-Azhar Karya Hamka) Halida, Putri Alfia
JURNAL ILMU AL-QUR'AN DAN TAFSIR NURUL ISLAM SUMENEP Vol. 5 No. 2 (2020): Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STQINIS

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Abstract

Lafal “rashada” dengan berbagai derivasinya diulangsebanyak 19 kali, terdapat dalam 9 surat dan ditemukan pada 19 ayat dalam al-Qur’an. Secara umum makna dasar “rashada” adalah ketepatan dan kelurusan jalan. Kemudian disini lahirlah kata rushd yang bagi manusia adalah kesempurnaan akal dan jiwa. Murshid adalah pemberi petunjuk yang tepat, orang yang telah menyandang sifat itu secara sempurna dinamai rashi>d. rashada juga digunakan dalam arti kebajikan, kebenaran dan petunjuk. Untuk mengungkapkan konsep petunjuk dalam al-Qur’an secara utuh, dalam hal ini menggunakan lafal rashada, maka dibutuhkan penafsiran dan pengertian ayat-ayat rashada dalam al-Qur’an yang secara tegas menggunakan lafalrashada dengan berbagai bentuk kata dan konteksnya dengan menggunakan pendekatan tematik (al-tafsi>r al-mawd}u>‘iy). Tulisan ini memfokuskan kepada salah satu kitab tafsir kontemporer indonesia yaitu kitab tafsir al-Azhar karya Hamka.
Firdaws al-Na'īm: Tradisi Tafsīr Klasik dalam Konteks Lokal Madura Ihwan Agustono; Muhammad Badrun; Rif’at Husnul Ma’afi; Putri Alfia Halida
Studia Quranika Vol. 9 No. 2 (2025): January
Publisher : Universitas Darussalam Gontor

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Abstract

This study examines the tafsīr method of Firdaws al-Na'īm by Thaifur Ali Wafa, which represents a significant contribution to the development of contemporary tafsīr in Indonesia. This method integrates classical tafsīr traditions with a contextual approach relevant to local social and cultural issues, particularly in Madura. The main focus of this research is to analyze how Firdaws al-Na'īm combines the text of the Qur'ān with the cultural values of Madura and its contribution to addressing the modern challenges of Muslim life in Indonesia. Using a qualitative approach based on library research, this study compares Firdaws al-Na'īm with classical tafsir works such as Tafsīr al-Qhurtūbī, al-Nasāfī, al-Jalālayn, and Mafātih al-Ghayb. The findings reveal that Firdaws al-Na'īm offers a tafsīr that is not only theoretical but also practical, considering the social and cultural context. This method enriches the tafsīr tradition in Indonesia and provides a new, relevant perspective for contemporary Muslim life
Prohibition of Fraud and Cheating in Business According to the Hadith Desi Endang Maisuri; Putri Alfia Halida; Faridatul Jannah
Taqriri: Journal of Al-Hadith Science Studies Vol. 2 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/taqriri.v2i1.20

Abstract

This study discusses the prohibition of fraud and deception in business activities based on the sayings (hadiths) of the Prophet Muhammad ﷺ. In Islam, business practices are not merely profit-oriented but must also be founded upon the values of honesty, justice, and trustworthiness. The Prophet’s hadiths explicitly forbid all forms of fraud (gharar) and deception (tadlis), such as concealing product defects, falsifying information, and manipulating weights and measures. These prohibitions aim to uphold economic justice, protect consumer rights, and foster trust in business transactions. This study emphasizes that honesty is the fundamental basis for achieving blessings in trade. Honest business practitioners gain both divine blessings and public trust, whereas those who engage in deceit lose such blessings and incur the Prophet’s condemnation. Thus, the hadiths provide a strong moral and ethical foundation for establishing fair, transparent, and integrity-based business practices within the Islamic economic system.
INTERDISCIPLINARY INTEGRATION IN QUR’ĀNIC EXEGESIS;: A Study of Tafsīr Safīnah Kallā Saya’lamūn Through the Lens of Tadākhul al-Ma‘ārif Delta Yaumin Nahri; Putri Alfia Halida; Ihwan Agustono; Muhimmatus Sa'adah
PAPPASANG Vol. 8 No. 1 (2026): Pappasang
Publisher : STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jiat.v8i1.2215

Abstract

Tafsīr Safīnah Kallā Saya’lamūn has a systematic structure and an interpretive style that reflects a clear interdisciplinary orientation. However, most existing studies remain descriptive and have not examined in depth how interdisciplinary engagement operates within its interpretive framework using a specific theoretical lens. This study addresses that gap by analyzing the forms and levels of interdisciplinary interaction in the chapter Fabiẓālik Fartaqib wa Biẓālik Faqtarib through the framework of tadākhul al-ma‘ārif, focusing on Q.S. Āli ‘Imrān (3): 101, Q.S. al-Baqarah (2): 155–156, and Q.S. Āli ‘Imrān (3): 120. Using a qualitative library method with content analysis, this study identifies two main patterns. First, a conceptual integration between Qur’ānic exegesis and Sufi thought, producing ethical and spiritual meanings such as prayer, remembrance of the Prophet, patience, and moral resilience. Second, a contextual-illustrative use of scientific and technological ideas, especially the metaphor of “fire” as energy, to relate Qur’ānic messages to contemporary life. However, these interactions remain fragmented and not yet methodologically unified. This study proposes a typology of interdisciplinary engagement in Qur’ānic interpretation based on tadākhul al-ma‘ārif to clarify different modes of knowledge interaction in modern tafsir
Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân Putri Alfiah Halida Alfiah Halida, Putri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB) | DOI: 10.15642/mutawatir.2013.3.2.220-247

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur’ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur’ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra‘d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
Co-Authors Anis Sulalah Anis Sulalah Badrun, Muahammad Delta Yaumin Nahri, Delta Desi Endang Maisuri Faridatul Jannah Ferry firdausi, Ferry firdausi Fitriyana Agustin Fifin Ihwan Agustono Muhammad Badrun Muhimmatus Sa'adah Nurhayati Nurul Badriyah Nurul Badriyah Rif’at Husnul Ma’afi