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All Journal Ahkam: Jurnal Ilmu Syariah AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW Al-Manahij : Jurnal Kajian Hukum Islam Al-Istinbath: Jurnal Hukum Islam El-Sirry: Jurnal Hukum Islam dan Sosial Madania: Jurnal Kajian Keislaman
Harahap, Purnama Hidayah
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Religious Court Decisions Regarding the Revocation of Grant (Hibah) in the Perspective of Islamic Jurisprudence Harahap, Purnama Hidayah; Asmuni; Syahputra, Akmaluddin; Meidina, Ahmad Rezy; Zein, Anwar
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 2 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i2.9767

Abstract

This scholarly article examines the judgments rendered by Religious Courts concerning disputes related to the revocation of grants, employing the viewpoint of Islamic jurisprudence and the maslahah theory. In this instance, the judicial panel overseeing the dispute related to the cancellation of the grant primarily invoked the provisions outlined in Article 35, Paragraph 1, and Article 36, Paragraph 1 of the Marriage Act (Law Number 1 of 1974), which pertain to joint property, along with Article 1338 of the Civil Code, addressing agreements. Consequently, the judges disregarded the article pertaining to the right to withdraw the grant’s subject, even though the grant is given without the consent of the other heirs. Meanwhile, in accordance with the maslahah theory, decisions rendered by a panel of judges in the Religious Court ideally aim to actualize the concept of Maqasid al-Shari’ah, specifically focused on the preservation of both property and descendants. This approach helps mitigate adverse consequences that may arise within familial dynamics, particularly in relationships between parents and their heirs. Nevertheless, in accordance with Hans Kelsen’s justice theory, the deliberations undertaken by judges when adjudicating cases involving the revocation of grants often exhibit inconsistency in the application of the pertinent legal framework, thereby leading to a partial realization of the intended concept of justice.
Tabot Ritual in Islamic Law: Philosophical Reflections on Sunni and Shiite Harmonization Asmara, Musda; Sugeng, Anggoro; Taufik, Mohammad; Harahap, Purnama Hidayah; Kurniawan, Rahadian
AHKAM : Jurnal Ilmu Syariah Vol 24, No 2 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i2.36285

Abstract

This study aims to analyze the philosophy of the Tabot ritual, commemorating the death of Ḥasan in the fields of Karbala, rooted in the traditions of Shia and Sunni, from the perspective of Islamic law. The Tabot ritual embodies noble Islamic values intertwined with local wisdom and cultural acculturation in Bengkulu society. This study employs a field research approach, collecting data through in-depth interviews and documentation with religious leaders, traditional leaders, community figures, and residents in Bengkulu. The findings reveal that the nine stages of the Tabot ritual—Mengambik Tanah, Duduk Penja, Menjara, Meradai, Arak Penja, Arak Serban, Gam, Arak Gedang, and Tabot Tebuang—are imbued with profound philosophical meanings in line with Islamic principles. These include the value of acculturation in Mengambik Tanah, self-purification in Duduk Penja, the spirit of Islamic brotherhood in Menjara, and self-reflection in Tabot Tebuang. From an Islamic legal perspective, the Tabot ritual illustrates a harmonious adaptation of ritual practices while adhering to respect and coexistence within Islamic teachings. The ritual’s symbolic modifications, such as removing elements deemed offensive to the Companions of the Prophet Muḥammad SAW, reflect a commitment to maintaining Islamic unity. Although originating from a Shiite tradition, the Tabot ritual has been contextualized and accepted broadly, including by Sunni communities, showcasing its alignment with Islamic jurisprudential values. AbstrakPenelitian ini bertujuan untuk menganalisis filosofi Tabot sebagai ritual memperingati wafatnya Ḥasan di padang Karbala yang berakar pada tradisi Syiah dan Sunni dari sudut pandang hukum Islam. Ritual Tabot merupakan perwujudan nilai-nilai luhur Islam yang terjalin dengan kearifan lokal dan akulturasi budaya masyarakat Bengkulu. Penelitian ini menggunakan pendekatan penelitian lapangan, yaitu pengumpulan data melalui wawancara mendalam dan dokumentasi terhadap tokoh agama, tokoh adat, tokoh masyarakat, dan warga di Bengkulu. Hasil penelitian menunjukkan bahwa sembilan tahapan ritual Tabot—Mengambik Tanah, Duduk Penja, Menjara, Meradai, Arak Penja, Arak Serban, Gam, Arak Gedang, dan Tabot Tebuang—memiliki makna filosofis yang mendalam dan sejalan dengan prinsip Islam. Di antaranya adalah nilai akulturasi budaya dalam Mengambik Tanah, penyucian diri dalam Duduk Penja, semangat persaudaraan Islam dalam Menjara, dan refleksi diri dalam Tabot Tebuang. Dari sudut pandang hukum Islam, ritual Tabot menggambarkan adaptasi praktik ritual yang harmonis dengan tetap berpegang pada rasa hormat dan hidup berdampingan dalam ajaran Islam. Modifikasi simbolik ritual tersebut, seperti menghilangkan unsur-unsur yang dianggap menyinggung para Sahabat Nabi Muhammad SAW, mencerminkan komitmen untuk menjaga persatuan Islam. Meski berasal dari tradisi Syiah, ritual Tabot telah dikontekstualisasikan dan diterima secara luas, termasuk oleh komunitas Sunni, yang menunjukkan keselarasan dengan nilai-nilai yurisprudensi Islam.
Socio-Economic Aspects of Urban Grant Cancellation: Examining Religious Court's Decision on Grant Cancellation Harahap, Purnama Hidayah; Asmuni, Asmuni; Syahputra, Akmaluddin
Madania: Jurnal Kajian Keislaman Vol 27, No 2 (2023): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i2.2863

Abstract

This study aimed to look at socio-economic aspects of grant cancellation in urban communities by analyzing the considerations of the Medan Religious Court judge. This research was a normative legal research by analyzing decision No: 887/Pdt.G/2009/PA. Mdn and decision No. 249/Pdt.G/2010/PA. Mdn uses the theory of maslahah. The results of this study showed that the judge, in giving the decision to cancel the grant, does not consider socio-economic aspects; the judge looks more at formal considerations only. The social aspect that occurred in the year of the acquisition of property was not taken into consideration by the judge; this was very detrimental for those who acquired property before 1974 and also for those who did not have sufficient access to information regarding formal requirements. On the other hand, the judge also did not consider how long the property was managed; some assets had been managed for years and had high economic value. Of course, this can be detrimental to those who have acquired the property for many years and have managed it. However, due to limited knowledge of formal requirements, the property can be manipulated into dispute. Even though socially, the property has been owned for many years and used by the community. Penelitian ini bertujuan untuk melihat aspek sosio-ekonomi pembatalan hibah di masyarakat perkotaan dengan menganalisis pertimbangan hakim Pengadilan Agama Medan. Penelitian ini merupakan penelitian hukum normatif dengan menganalisis putusan No: 887/Pdt.G/2009/PA.Mdn dan putusan No. 249/Pdt.G/2010/PA.Mdn menggunakan teori maslahah. Hasil penelitian ini menunjukkan bahwa hakim dalam memberikan putusan pembatalan hibah tidak mempertimbangkan aspek sosia-ekonomi; hakim lebih melihat pertimbangan formal saja. Aspek sosial yang terjadi pada tahun perolehan hibah tidak dipertimbangkan oleh hakim; Ini sangat merugikan bagi mereka yang memperoleh hibah sebelum tahun 1974 dan juga bagi mereka yang tidak memiliki akses yang cukup terhadap informasi mengenai persyaratan formal. Di sisi lain, hakim juga tidak mempertimbangkan berapa lama hibah itu dikelola. Beberapa aset telah dikelola selama bertahun-tahun dan memiliki nilai ekonomi tinggi. Tentu saja, ini dapat merugikan mereka yang telah memperoleh hibah selama bertahun-tahun dan telah mengelolanya. Namun, karena pengetahuan yang terbatas tentang persyaratan formal, hibah sering dimanipulasi menjadi sengketa. Padahal secara sosial, hibah tersebut telah dimiliki selama bertahun-tahun dan digunakan oleh masyarakat.
Tabot Ritual in Islamic Law: Philosophical Reflections on Sunni and Shiite Harmonization Asmara, Musda; Sugeng, Anggoro; Taufik, Mohammad; Harahap, Purnama Hidayah; Kurniawan, Rahadian
AHKAM : Jurnal Ilmu Syariah Vol. 24 No. 2 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i2.36285

Abstract

This study aims to analyze the philosophy of the Tabot ritual, commemorating the death of Ḥasan in the fields of Karbala, rooted in the traditions of Shia and Sunni, from the perspective of Islamic law. The Tabot ritual embodies noble Islamic values intertwined with local wisdom and cultural acculturation in Bengkulu society. This study employs a field research approach, collecting data through in-depth interviews and documentation with religious leaders, traditional leaders, community figures, and residents in Bengkulu. The findings reveal that the nine stages of the Tabot ritual—Mengambik Tanah, Duduk Penja, Menjara, Meradai, Arak Penja, Arak Serban, Gam, Arak Gedang, and Tabot Tebuang—are imbued with profound philosophical meanings in line with Islamic principles. These include the value of acculturation in Mengambik Tanah, self-purification in Duduk Penja, the spirit of Islamic brotherhood in Menjara, and self-reflection in Tabot Tebuang. From an Islamic legal perspective, the Tabot ritual illustrates a harmonious adaptation of ritual practices while adhering to respect and coexistence within Islamic teachings. The ritual’s symbolic modifications, such as removing elements deemed offensive to the Companions of the Prophet Muḥammad SAW, reflect a commitment to maintaining Islamic unity. Although originating from a Shiite tradition, the Tabot ritual has been contextualized and accepted broadly, including by Sunni communities, showcasing its alignment with Islamic jurisprudential values. AbstrakPenelitian ini bertujuan untuk menganalisis filosofi Tabot sebagai ritual memperingati wafatnya Ḥasan di padang Karbala yang berakar pada tradisi Syiah dan Sunni dari sudut pandang hukum Islam. Ritual Tabot merupakan perwujudan nilai-nilai luhur Islam yang terjalin dengan kearifan lokal dan akulturasi budaya masyarakat Bengkulu. Penelitian ini menggunakan pendekatan penelitian lapangan, yaitu pengumpulan data melalui wawancara mendalam dan dokumentasi terhadap tokoh agama, tokoh adat, tokoh masyarakat, dan warga di Bengkulu. Hasil penelitian menunjukkan bahwa sembilan tahapan ritual Tabot—Mengambik Tanah, Duduk Penja, Menjara, Meradai, Arak Penja, Arak Serban, Gam, Arak Gedang, dan Tabot Tebuang—memiliki makna filosofis yang mendalam dan sejalan dengan prinsip Islam. Di antaranya adalah nilai akulturasi budaya dalam Mengambik Tanah, penyucian diri dalam Duduk Penja, semangat persaudaraan Islam dalam Menjara, dan refleksi diri dalam Tabot Tebuang. Dari sudut pandang hukum Islam, ritual Tabot menggambarkan adaptasi praktik ritual yang harmonis dengan tetap berpegang pada rasa hormat dan hidup berdampingan dalam ajaran Islam. Modifikasi simbolik ritual tersebut, seperti menghilangkan unsur-unsur yang dianggap menyinggung para Sahabat Nabi Muhammad SAW, mencerminkan komitmen untuk menjaga persatuan Islam. Meski berasal dari tradisi Syiah, ritual Tabot telah dikontekstualisasikan dan diterima secara luas, termasuk oleh komunitas Sunni, yang menunjukkan keselarasan dengan nilai-nilai yurisprudensi Islam.
Copyright as a Waqf Object in the Context of Fiqh and Positive Law Sukiati, Sukiati; Rahmadany, Rahmadany; Sebyar, Muhamad Hasan; Harahap, Purnama Hidayah; Man, Yovenska L
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 1 May (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i1.6696

Abstract

This research aimed to analyze the position of copyright as a waqf object from the perspective of fiqh and positive law. This study was literature research with a normative approach. The data collection technique used in this study is the documentation technique. At the same time, the analysis technique in this study used descriptive inductive techniques. The results of this study indicated that copyright is protected by Sharia law. The owner has the right and authority over his or her copyright and is protected by the rules and laws. Copyright as a waqf object is permitted by Islamic law as long as the requirements for a waqf object are met. This is reinforced by the decision of the Indonesian Ulema Council (MUI) number 1 MUNAS/VII/5/2005, which allows Intellectual Property Rights (IPR) as a waqf object. The permissibility of copyright as a waqf object is also supported by positive law, i.e. Law No. 41 of 2004 concerning Waqf and Government Regulation No. 42 of 2006. In addition, copyright as part of IPRs fulfils the criteria of a waqf object, i.e. a valuable asset permissible by Sharia law whose ownership rights are transferrable. Accordingly, IPRs are legally used as a waqf object, and such rights should not be violated.
Zakat Distribution to Reach the Most Vulnerable Communities in Padangsidimpuan City: Perspective of Maqāṣid al-Sharī‘ah Al-Syāṭibī Harahap, Purnama Hidayah; Ridwan, Muhammad; Hasanah, Uswatun
El-Sirry: Jurnal Hukum Islam dan Sosial Vol 3, No 2 (2025)
Publisher : UIN SYEKH ALI HASAN AHMAD ADDARY PADANGSIDIMPUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/ejhis.v3i2.17549

Abstract

In the perspective of Maqāṣid al-Sharī'ah according to Al-Syāṭibī, zakat plays a central role in realizing the benefits of the ummah (jalb al-maṣāliḥ) and preventing harm (dar' al-mafāsid). However, the practice of distributing zakat in Padangsidimpuan City still faces various obstacles, such as limited mustachik data, long bureaucracy, and geographical barriers, so that the benefits of zakat are not optimal for vulnerable groups. Along with the development of technology, various innovations have begun to be implemented to increase the effectiveness, transparency, and accountability of zakat distribution. This study uses a qualitative method with a descriptive-analytical approach to analyze the role of zakat distribution innovation in increasing accessibility and efficiency in accordance with Maqāṣid al-Sharī'ah. Data was collected through observations, in-depth interviews with zakat institutions, and focused group discussions with beneficiaries and stakeholders. The results of the study show that the use of technology, such as digital zakat platforms, mustahik identification systems, and mobile-based disbursement, significantly increases the accessibility, efficiency, and transparency of zakat distribution. These findings reflect efforts to protect property (ḥifẓ al-māl), and are reinforced by community-based participatory models and collaboration of local stakeholders that support the sustainability and accountability of zakat management.
Accountability of Zakat Institutions: Integrating Islamic Law and Maqāṣid al-sharī‘ah Perspectives in Fair Governance Tambunan, Jannus; Harahap, Purnama Hidayah; Danil, Muhammad
As-Siyasi: Journal of Constitutional Law Vol. 6 No. 1 (2026): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v61.31173

Abstract

The management of zakat as an instrument of social justice in Islam requires accountability that is not only administrative, but also normative and substantive. In practice, the accountability of zakat management institutions is often understood narrowly as a duty of reporting and institutional compliance, thereby neglecting the theological dimensions and sharia objectives inherent in zakat. This article aims to reconstruct the concept of accountability of zakat management institutions from the perspective of Islamic law and Maqāṣid al-sharī‘ah. Using a conceptual-normative approach, this article analyzes the principles of amanah, accountability, and Islamic governance by placing Maqāṣid al-sharī‘ah as the substantive orientation of zakat management. This article analyzes Islamic Law doctrines and the principles of Maqāṣid al-sharī‘ah to reconstruct the framework of zakat institutional governance. Conducted as a literature-based qualitative study. This study successfully builds an integrated accountability model by synthesizing Islamic Law doctrines and the philosophy of Maqāṣid al-sharī‘ah, distinguishing itself from previous conventional concepts by shifting the paradigm from a one-dimensional focus, which has long been confined to financial compliance and administrative formalities, to a multidimensional framework that simultaneously embeds theological, social, and institutional aspects. This theoretical implication of literature on Sharia Governance by deconstructing secular accountability standards to better accommodate spiritual dimensions; meanwhile, its practical implication compels a transformation of key performance indicators of zakat institutions to move beyond mere financial audit opinions toward measuring real social justice impacts, while also serving as a compass for regulators to formulate welfare-based (maslahah) Sharia auditing standards
Co-Authors Anggoro Sugeng Asmuni Asmuni Asmuni Man, Yovenska L Meidina, Ahmad Rezy Mohammad Taufik Mohammad Taufik Muhamad Hasan Sebyar Muhammad Danil, Muhammad Muhammad Ridwan Musda Asmara Rahadian Kurniawan Rahmadany, Rahmadany Sukiati Sukiati Syahputra, Akmaluddin Tambunan, Jannus Uswatun Hasanah Zein, Anwar