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All Journal SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Wawasan: Jurnal Kediklatan Balai Diklat Keagamaan Jakarta ZAD Al-Mufassirin QiST: Journal of Quran and Tafseer Studies HUMANISMA : Journal of Gender Studies Jurnal Lektur Keagamaan Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir Journal of Religious Policy Mafatih: Jurnal Ilmu Al-Qur'an dan Tafsir HUNILA : Jurnal Ilmu Hukum dan Integrasi Peradilan
Parwanto, Wendi
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Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KEBIJAKAN MODERASI BERAGAMA DI INDONESIA: STUDI ATAS KEBERADAAN, PELUANG DAN TANTANGAN SERTA TAWARAN KEBIJAKAN KE DEPAN Parwanto, Wendi; Parayogi, Osman; Antika, Yuliana
Journal of Religious Policy Vol. 4 No. 1 (2025): Januari-Juni 2025
Publisher : The Ministry of Religious Affairs, The Republic of  Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/repo.v4i1.90

Abstract

Studi tentang kebijakan moderasi beragama telah dilakukan oleh para peneliti. Terutama berkaitan dengan program-program moderasi beragama yang dilakukan oleh Kementerian Agama RI. Namun, saat ini, kajian tentang keberadaan, peluang dan tantangan serta tawaran kebijakan masa mendatang masih belum banyak dilakukan. Maka perlu studi lebih lanjut. Jenis kajian ini adalah studi kepustakaan dengan metode deskriptif analisis. Kesimpulan dari studi ini menjelaskan bahawa: Pertama, keberadaan konsep moderasi beragama di Indonesia tidak terlepas dari lembaga-lembaga yang, termasuk Kementerian Agama. Konsep ini akan terus berevoasi dengan berbagai alemen di dalamnya, termasuk lembaga, program dan tokoh-tokoh. Kedua, peluang implementasi kebijakan moderasi beragama secara garis besar bisa dilakukan dengan 1) Program-program inovatif dan 2) kolaborasi antar lembaga. Ketiga, tantangan implementasi kebijakan moderasi beragama di Indonesia adalah kontra dari para kaum atau kelompok konservatif yang berpikir rigit dan menganggap konsep moderasi bisa mengancam keyakinan mereka. Keempat, dampak keberadaan moderasi beragama di Indonesia ada dua, yakni: 1) Lokal dan nasional dan 2) individual dan komunal. Kelima, opsi kebijakan untuk memperkuat konsep moderasi beragama di Indonesia bisa dilakukan dengan cara: 1) Menguatkan dan menginovasi melalui jalur pendidikan, amisalnya dengan re-desaign kurikulum atau menerapkan pembelajaran moral agama yang kontekstual, khususnya bagi sekolah atau perguruan tinggi di bawah administratif Kementerian Agama; 2) Kolaborasi antar lembaga pemerintah pusat, daerah dan organisasi lainnya; dan 3) dukungan regulasi.
THE RELATION OF AL-QUR'ANIC VALUES AND TRADITION: EXPLORING THEOLOGICAL, HUMANIST AND ECOLOGICAL VALUES IN THE DAYAK BEDURUK TRADITION IN SUKA JAYA VILLAGE, SINTANG DISTRICT Jannah, Qory Fasdatul Jannah; Parwanto, Wendi; Akbar, Taufik; Wijaya, Diaz Ataya Larsen
Mafatih Vol. 4 No. 1 (2024): Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v4i1.4182

Abstract

This paper discusses the relationship between Qur’anic values and the Beduruk Tradition in the lives of Dayak people in Suka Jaya Village, Sintang Regency. Beduruk Tradition is a cultural practice that has been passed down from generation to generation and has deep spiritual, social, and ecological values. This study aims to explore the theological, humanist, and ecological values contained in the Beduruk Tradition, as well as to analyze its compatibility with the teachings of the Qur’an. This research uses a qualitative approach with descriptive-analytical method. Data were collected through observation and in-depth interviews with community leaders, RT heads, and local people, as well as through literature studies related to the discussion. The results showed that the Beduruk Tradition contains theological values in the form of expressions of gratitude to God, humanist values in the form of solidarity and helping, and ecological values reflected in respect for nature. These values are in harmony with the teachings of the Qur’an that emphasize monotheism, brotherhood, and human responsibility as khalifah on earth. This finding indicates that Beduruk Tradition not only functions as a cultural heritage, but also has relevance in building harmonious social relations and maintaining the balance of nature. In the context of Muslim society, Beduruk tradition can be practiced as long as it does not contradict Islamic principles. Therefore, preservation efforts are needed with an adaptive approach to Islamic values so that this tradition remains relevant in the modern era. Tulisan ini membahas tentang relasi antara nilai-nilai Al-Qur’an dan Tradisi Beduruk dalam kehidupan masyarakat suku Dayak di Desa Suka Jaya, Kabupaten Sintang. Tradisi Beduruk adalah sebuah praktik budaya yang diwariskan secara turun-temurun, mempunyai nilai spiritual, sosial, dan ekologis yang mendalam. Penelitian ini bertujuan untuk menggali nilai-nilai teologis, humanis, dan ekologis yang terkandung dalam Tradisi Beduruk, serta menganalisis kesesuaiannya dengan ajaran Al-Qur’an. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif-analitis. Pengumpulan data dilakukan melalui observasi dan wawancara mendalam dengan tokoh masyarakat, ketua RT, dan masyarakat setempat, serta melalui studi literatur yang berkaitan dengan pembahasan. Hasil penelitian menunjukkan bahwa Tradisi Beduruk mengandung nilai teologis berupa ekspresi rasa syukur kepada Tuhan, nilai humanis dalam bentuk solidaritas dan tolong menolong, serta nilai ekologis yang tercermin dalam rasa hormat terhadap alam. Nilai-nilai tersebut memiliki keselarasan dengan ajaran Al-Qur’an yang menekankan tauhid, persaudaraan, dan tanggung jawab manusia sebagai khalifah di muka bumi. Temuan ini mengindikasikan bahwa Tradisi Beduruk tidak hanya berfungsi sebagai warisan kebudayaan, tetapi juga memiliki relevansi dalam membangun keharmonisan hubungan sosial dan menjaga keseimbangan alam. Dalam konteks masyarakat Muslim, Tradisi Beduruk dapat dilakukan selama tidak bertentangan dengan prinsip-prinsip Islam. Oleh karena itu, diperlukan adanya upaya pelestarian dengan pendekatan yang adaptif terhadap nilai-nilai ke-Islaman agar tradisi ini tetap relevan di era modern.
LEMBAGA PESANTREN DI KALIMANTAN BARAT: STUDI ATAS PENDIRI, SEJARAH DAN KEGIATAN PENDIDIKAN DI PESANTREN AL-AZIZ, DESA PASAK, KUBU RAYA Parwanto, Wendi; Sulaiman, Sulaiman
Wawasan: Jurnal Kediklatan Balai Diklat Keagamaan Jakarta Vol. 6 No. 1 (2025): WAWASAN: Jurnal Kediklatan Balai Diklat
Publisher : Balai Diklat Keagamaan Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53800/0g457x09

Abstract

Abstract Some researchers have researched Islamic boarding schools in West Kalimantan. However, their research tended to be descriptive-exploratory, and they did not attempt to read these themes from a social theory perspective. Therefore, this research will use social theory, namely Michel Foucault’s genealogical theory of knowledge and Peter L. Berger’s sociological theory of knowledge. This study aims to describe the founder, history, and educational activities of the Al-Aziz Islamic boarding school in Pasak village, Kubu Raya. The type of this study is field research, employing a descriptive and analytical method. The results of this article are as follows: first, the scientific genealogy of K.H. Marzuki was shaped by his family environment, his teachers, life experiences, and reading sources. Second, K.H. Marzuki’s work in Al-Aziz Islamic Boarding School is summarised in the sociology of knowledge theory, which includes three variables, namely 1) Externalisation, this phase is the process of outpouring the knowledge that K.H. Marzuki has obtained in social and educational realities, 2) Objectification, is the knowledge that he has poured out in social reality entering the stage of institutionalization and legitimacy, and 3) Internalisation, is the process of socialization, both primary socialization (in the family environment) and secondary (in the broader environment, including in social and educational realities and taking place continuously for a long time). Abstrak Beberapa peneliti telah melakukan riset atau kajian tentang pesantren di Kalimantan Barat. Namun penelitian yang mereka lakukan cenderung bersifat deskriptif-eksploratif, dan belum berusaha membaca tema-tema tersebut dengan perspektif teori sosial. Oleh karena itu, dalam penelitian ini penulis akan menggunakan teori sosial, yaitu teori genealogi pengetahuan Michel Foulcault dan teori sosiologi pengetahuan Peter L. Berger.  Jenis penelitian ini adalah studi lapangan dengan metode deskriptif analisis. Penelitian ini bertujuan mendeskripsikan studi atas pendiri, sejarah dan kegiatan pendidikan di pesantren al-aziz, desa pasak, kubu raya Hasil dari artikel ini adalah: pertama, genealogi keilmuan K.H. Marzuki dibentuk mulai dari lingkungan keluarga, guru-gurunya, pengalaman hidupnya, hingga sumber-sumber bacaannya. Kedua, kiprah K.H. Marzuki dalam pesantren Al-Aziz terangkum dalam teori sosiologi pengetahuan, yangmencakup tiga variabel, yaitu 1) Eksternalisasi, fase ini adalah proses pencurahan keilmuan yang telah didapatkan oleh K.H. Marzuki dalam realitas sosial dan pendidikan, 2) Objektivikasi, adalah keilmuan yang telah beliau curahkan dalam realitas sosial memasuki tahap institusionalisasi dan legitimasi, dan 3) Internalisasi, adalah proses sosialisasi, baik sosialisasi primer (dalam lingkungan keluarga) maupun sekunder (dalam lingkungan yang lebih luas, termasuk dalam realitas sosial dan pendidikan serta berlangsung secara terus-menerus dalam waktu yang lama).
CORRUPTION IN THE QUR`AN: CAUSES, SANCTIONS, AND ALTERNATIVE SOLUTIONS BASED ON THE QUR`AN Parwanto, Wendi; Riyani
Darul Hikmah: Jurnal Penelitian Tafsir dan Hadits Vol 9 No 1 (2023): Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin (STIU) Darul Hikmah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61086/jstiudh.v9i1.47

Abstract

Corruption is an act that has existed since the time of the Prophet Muhammad Saw and even today corruption still occurs. The perpetrators can be anyone from various divisions and hierarchies of humanity, from ordinary people, officials, and even conglomerates. Based on these reasons, it is important to conduct this study. This research is a library research – using a thematic interpretation approach. The conclusion of this article is that the cause of corruption is influenced by two factors, namely greed and the lack of supervisory mechanisms. The sanction offered by the Qur'an is literally cutting off the hand, but it can also be understood with the meaning of ta'zir, according to the crime committed. Then the alternative solution offered by the Qur'an in minimizing corruption is to instill awareness of every individual about human nature on earth and to raise government awareness of the importance of their authority in eradicating corruption.
Analysis Of The Quranic Translation In Dayak Kanayatn Language: History, Characteristics, And Its Significance For The West Kalimantan Community Parwanto, Wendi; Yuliarto, Udi; Putra, Hepni; Husnaini, Ica Fauziah; Akbar, Taufik; Fahm, AbdulGafar Olawale
ZAD Al-Mufassirin Vol. 6 No. 2 (2024): ZAD Al-Mufassirin December 2024
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v6i2.278

Abstract

The aim of this study is to describe three major features of the Quranic Translation in Dayak Kanayatn language. Type of this study is a library research because it examines and analyzes printed literature, specifically the translation of the Qur'an. The method used is descriptive-analytical. The conclusion of this study explains that: First, the history of writing the Quranic Translation in Dayak Kanayatn language began in 2012 with three Quranic scholars from IAIN Pontianak and several other members as local language proofreaders. This translation is complete with 30 Juz, 1173 pages, and has been printed in 2,000 copies and sent to several ASEAN and European countries. Second, the translation systematics use a regular translation model, but with added footnotes, especially to explain terms or verses that require additional clarification. Third, the significance of this translation is quite good, especially for the community or individuals who understand the Dayak Kanayatn language.
Gender Equality in Islam: The Implementation of Adat Sanctions for Adultery Among the Malay Tribe in West Kalimantan Khaliq, Muhammad Nur; Arif, Mahmud; Parwanto, Wendi; Rahman, Ali; Rizki, Meisya Anggraini
HUMANISMA : Journal of Gender Studies Vol. 8 No. 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v8i2.9169

Abstract

This study aims to examine the gender dynamics in the implementation of basadosa sanctions for adultery cases in Sintang Regency, West Kalimantan. The study uses a qualitative research methodology. A descriptive-analytical approach will be applied to explore how these sanctions are implemented on male and female offenders, with a focus on gender differences and their impacts. This research will analyze the distinctions in the application of basadosa sanctions and the social, psychological, and economic consequences experienced by male and female offenders. The findings of this study regarding the application of basadosa sanctions in adultery cases in Sintang Regency, West Kalimantan, reveal significant gender inequality, with women often receiving harsher social sanctions compared to men. Social ostracism and humiliation are more frequently experienced by women, leading to more severe psychological and social impacts for them. This occurs due to social norms that view women as the guardians of family honor, while men are more often given leniency or forgiveness. The implications of this research provide critical insights into the influence of basadosa sanctions in reinforcing or challenging gender inequality, as well as providing policy recommendations to promote gender equality in the application of customary law.
Interpretasi Hamka dan M. Quraish Shihab tentang Ilustrasi Surga Parwanto, Wendi; Fahm, AbdulGafar Olawale; Rassool, Goolam Hussein; Khaliq, Muhammad Nur
SUHUF Vol 18 No 1 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i1.1225

Abstract

The motivation for this study arises from the observation that many commentators still interpret verses illustrating heaven merely as parables, without sufficiently contextualizing them to social reality. Therefore, this study remains necessary, particularly by examining the interpretations of two Indonesian mufassir from different generations: Hamka (a preacher) and Muhammad Quraish Shihab (an academic). This study is library research employing a descriptive-analysis method. The conclusions of this study indicate that both Hamka and Shihab strive to contextualize the interpretation of verses depicting heaven, contextualizing them in sociocultural paradigms and making them relevant to contemporary contexts. However, Hamka and Shihab exhibit different traits and characteristics in their interpretive approaches and narrative constructs. These differences are primarily due to Hamka's active involvement in the world of preaching, whereas Shihab operates within an academic framework. The interpretations of the verses illustrating heaven by both Hamka and Shihab are notably applicable and contextual, making them relevant to the socio-cultural context. Thus, the narratives constructed by Hamka and Shihab render the abstract and metaphysical nuances of these verses more accessible and comprehensible to the public. As Recommendation; it is necessary to create an interpretative framework for metaphysical verses based on Nusantara identity so that it can be easily understood by the audience, especially the Indonesian people.
Co-Authors Antika, Yuliana Aydin, Muhammed Danoso, Isaac Desi Wahyuni Engku Alwi, Engku Ahmad Zaki Fahm, AbdulGafar Olawale Gonçalves, Maria Carolina Huda, Dwi Sakti Muhammad Husnaini, Ica Fauziah Jannah, Qory Fasdatul Jannah Khaliq, Muhammad Nur Lika, Lika Mahmud Arif Parayogi, Osman Putra, Hepni Rahman, Ali Rassool, Goolam Hussein Reichling, Rukayyah Riyani Riyani Riyani Rizki, Meisya Anggraini Sulaiman Sulaiman Taufik Akbar Udi Yuliarto Wijaya, Diaz Ataya Larsen