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Journal : Panggung

Rumah Adat Kampung Pulo Cangkuang Kabupaten Garut sebagai Konsep Hunian Masa Kini Nani Sriwardani; Savitri Savitri
PANGGUNG Vol 29 No 3 (2019): Transformasi Bentuk dan Nilai dalam Seni Budaya Tradisi
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v29i3.1013

Abstract

ABSTRACT The traditional house of Kampung Pulo could be categorized as a dwelling or a house for a family. Referring to its inhabitants consisting of 4-5 people in one house, as well as space that suit with the need its inhabitants. This research aims to assess the characteristic of the form of traditional house of Kampung Pulo, that is expected to be a basic concept of a contemporary dwelling. Methods used to analyze is descriptive with a qualitative approach. Data collection techniques employ interview, observation, and documentation. The data that is described, refer to various references,. The results are the prominent characteristic of the house forms in Kampung Pulo based on the proportion, material, meanings, and function. The continuity of this research is to be applied in design recommendations for housing planning, so that it could enrich a dwelling without lost its local elements.Keywords: Characteristic, a traditional house, Kampung Pulo, a traditional design, an alternative modern house.  ABSTRAK Rumah adat dari Kampung Pulo dapat dikategorikan sebagai suatu hunian atau rumah tinggal sebuah keluarga. Hal ini dikarenakan di dalam satu rumah adat hanya terdiri dari satu kepala keluarga yang anggotanya berjumlah 4-5 orang, serta luas yang sesuai kebutuhan dan aktivitas penghuninya. Bahasan ini bertujuan untuk mengkaji karakteristik bentuk rumah adat Kampung Pulo, diharapkan dapat menjadi dasar dalam memenuhi  konsep hunian masa kini. Metode yang digunakan deskriptif dengan pendekatan kualitatif, yaitu studi rumah adat Kampung  Pulo, berupa wawancara, observasi, dan dokumentasi. Data dideskripsikan mengacu dari berbagai referensi, dan diolah untuk dianalisis. Hasilnya ditemukan keunggulan karakteristik bentuk rumah Kampung Pulo yaitu berdasarkan proporsi, material, makna dan fungsi. Keberlanjutan penelitian ini dapat diterapkan dalam suatu rekomendasi desain atau kebijakan untuk perancangan rumah sehingga memperkaya bangunan hunian tanpa kehilangan unsur-unsur lokal.Kata kunci: Karakteristik, rumah adat, Kampung Pulo, desain tradisional, alternatif rumah modern.
Pertunjukan Seni Talawengkar sebagai Atraksi Seni Budaya di Desa Sitiwinangun Kabupaten Cirebon Turyati Turyati; Nani Sriwardani
PANGGUNG Vol 30 No 3 (2020): Pewarisan Seni Budaya: Konsepsi dan Ekspresi
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v30i3.1270

Abstract

ABSTRACTPottery is a tool or device made of clay and is usually used in everyday life. Pottery is one of the works that was born from the past and still survives today. In the past, pottery was a container for storing crops, foodstuffs, and other consumables. Apart from having functional and historical value, the pottery also has aesthetic value. This pottery is the inspiration for the creation of Talawengkar performance art. Talawengker is defined as shards of pottery, from which the fragments are reused as a medium for children’s play. The object of study is in Sitiwinangun because this area is a location for pottery handicrafts. This article describes the collaborative creative process in research participatory action research. The purpose of creating this artwork is an effort to empower the people of Sitiwinangun Village. The results of the research are in the form of works of art through the Talawengkar performance art attraction pattern using floor patterns and dynamic motion.Keywords: Talawengkar Performance, Pottery, Attractions, Cultural ArtsABSTRAKGerabah merupakan alat atau perangkat yang terbuat dari tanah liat dan biasanya digunakan di kehidupan sehari-hari. Gerabah salah satu karya yang lahir dari masa lalu dan masih bertahan sampai sekarang. Di masa lampau, gerabah merupakan perabotan wadah penyimpanan hasil tanam, bahan makanan, hingga barang pakai lainnya. Selain memiliki nilai fungsi dan sejarah, gerabah juga memiliki nilai estetika. Gerabah inilah yang menjadi latar belakang inspirasi sebagai penciptaan seni pertunjukan Talawengkar. Talawengker diartikan sebagai pecahanpecahan gerabah, dari pecahan itulah yang dimanfaatkan kembali menjadi media permainan anak. Objek studi berada di Sitiwinangun, karena daerah ini merupakan lokasi kerajinan gerabah. Artikel ini memaparkan proses kreatif kolaboratif dalam penelitian participation action reseach. Tujuan penciptaan karya seni ini adalah sebagai upaya pemberdayaan masyarakat Desa Sitiwinangun. Hasil penelitian berupa karya seni melalui pola atraksi seni pertunjukan Talawengkar mengunakan pola lantai dan gerak dinamis.Kata kunci: Pertunjukan Talawengkar, Gerabah, Atraksi, Seni Budaya
Preserving Cultural Heritage Through a Traditional Ritual: A Case of Kabuyutan Ciburuy Nyai Kartika; Reiza D. Dienaputra; Susi Machdalena; Nani Sriwardani; Yully Ambarsih Ekawardhani; Dadang Sudrajat
PANGGUNG Vol 34 No 2 (2024): Estetika, Budaya Material, dan Komodifikasi Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v34i2.2801

Abstract

The Seba ceremony in Kabuyutan Ciburuy is a tradition of preserving cultural heritage that has been carried out for generations. Currently, Kabuyutan Ciburuy is no longer actively used as an educational institution, nor are the contents of its ancient manuscripts used as a reference for the development of science. For this reason, this research tries to dissect why this happens. This research uses a qualitative research method which is believed to be a scalpel in research, thereby helping to explain the research object factually. The research step is to carry out participant observation, the researcher actively participates in the activities being researched. Also hold interviews with local cultural figures either formally or informally. The result of this research is a descriptive explanation of the Seba Ceremony as an effort to preserve cultural heritage. Because heirlooms refer to educational activities, such as the discovery of many manuscripts, one of which contains advice on old Sundanese character and ethics. This has become a high level of cultural wealth by continuing to carry out the Seba ceremony as a form of preservation so that it remains alive and relevant for future generations. Keywords: Seba Ceremony, Ciburuy District, Preservation, Cultural Heritage