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All Journal Martabe : Jurnal Pengabdian Kepada Masyarakat Jurnal Sosiologi Agama Jurnal Sains Sosio Humaniora Journal of Humanities and Social Studies Jurnal Sosiologi Agama Indonesia (JSAI) Jurnal Ilmiah Al-Hadi Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Malikussaleh Social and Political Reviews Jurnal Antropologi Sumatera Semar : Jurnal Sosial dan Pengabdian Masyarakat Jurnal el-Huda: Jurnal Pendidikan, Sosial, dan Keagamaan Jurnal Ilmu Komunikasi UHO : Jurnal Penelitian Kajian Ilmu Komunikasi dan Informasi Khidmat : Jurnal Pendidikan dan Ilmu Sosial El-Mujtama: Jurnal Pengabdian Masyarakat Media Hukum Indonesia (MHI)
Muary, Rholand
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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The Influence of Habib Jafar's Personal Branding on Social Media (Instagram) on Social Religious Behavior Hopipah, Nur; Muary, Rholand
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 1, No 2 (2017): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v8i3.10330

Abstract

Social media, particularly Instagram, facilitates global social interaction and allows users to share stories and build self-images, known as personal branding. This study examines how Habib Jafar, a religious influencer, uses personal branding on Instagram to influence his followers' religious social behavior. The research aims to analyze the impact of Habib Jafar's personal branding on his followers' religious social behavior. Using a quantitative approach, 100 Instagram followers of Habib Jafar were surveyed with a 41-question questionnaire on a 1-5 scale. The data were analyzed using normality, linearity, and regression tests with SPSS 22. The findings show that the data distribution is normal and linear, and the regression test indicates a significant influence of personal branding on religious social behavior, with a significance value of 0.000 0.05.
Makna Sosiologis Upacara Sipahalima Bagi Penganut Agama Parmalim : (Studi kasus di Desa Binjai Kecamatan Medan Denai Kota Medan) Amelia Sari, Putri; Syahminan, Mhd.; Muary, Rholand
Khidmat Vol 2 No 1 (2024)
Publisher : CV Edu Tech Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana makna sosiologi Upacara Sipahalima bagi Penganut Ugamo Malim dan pandangan masyarakat tentang Upacara Sipahaima. Metode yang digunakan dalam penelitian ini adalah metode kualitatif. Tujuannya adalah untuk mengucapkan rasa syukur kepada Debata Mulajadi Nabolon. Setiap bulan kelima di kalender Batak, umat Parmalim berkumpul di Huta Halasan Sionggang. Sehingga banyak sekali manfaat bagi Umat Parmalim. Salah satunya dalam kehidupan sosial, seperti memperkuat solidaritas. Solidaritas adalah hubungan yang saling kuat dan mendukung antar individu maupun kelompok untuk tujuan bersama. Salah satu solidaritas diantara mereka yaitu : Menumbuhkan empati pada orang lain, Interaksi, Melakukan gotong royong dan tolong menolong, Saling sapa dengan sesama. Mengenal lebih jauh sesama masyarakat, Mempertahankan Kebudayaan dan Umat Parmalim Pada Upacara Sipahalima, Kepedulian Pemimpin. Selain itu solidaritas Upacara Sipahalima menciptakan kerukunan, Melakukan Musyawarah, dan toleransi. Tetapi sayangnya banyak sekali pandangan masyarakat tentang Upacara Sipahalima baik dari pandangan positif maupun negative.
Salafis and Social Media: The Emergence of Islamic Populism in Indonesia Muary, Rholand; Susanti, Neila; Atikah, Puteri
Jurnal Sosiologi Agama Vol. 18 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2024.182-02

Abstract

The development of the Salafism movement in Indonesia is supported by the digitalization of their preaching, even though previously this group claimed to be Puritan, rejected modernization and was known to be strict in interpreting the Koran and hadith. This article explains how Salafi preaching is increasingly spreading on social media with an Islamic populism approach based on political economy. Salafists claim that the digitalization of their preaching can be accepted by society, especially young people in the upper middle class, as evidenced by the millions of people following their social media accounts. This research data was collected through in-depth interviews with Salafi figures and managers of their digital da'wah channels, namely Rasyaad TV in Medan and Surau TV in Padang, and observing content from Salafi's social media accounts. The findings of this research show that Islamic populism is developing and is characterized by the Salafist movement adapting to developments in the digital world. They promote their ideology through Instagram, YouTube, and satellite TV channels. Even though in the early days, their da'wah tended to be more conventional and limited to the Salafi Mahjab community, now it is open to anyone and anywhere. In packaging Salafi preaching content, this movement also adapts to local (Minangkabau) culture, so the local community can accept it. Salafis are also starting to show their support for the democratic system by participating in general elections even though they previously strongly rejected the democratic political system in Indonesia. These findings could have implications for the new Islamic populism movement with the struggle for digital space as the spearhead of da'wah to strengthen Salafi religious ideology as well as negotiate the political system that applies to Salafi congregations in Indonesia
Representation of Moral Messages in the Film “KKN di Desa Penari” (Roland Barthes Semiotics Analysis) Sembiring, Dinda Arwilda; Alfikri, Muhammad; Muary, Rholand
International Journal of Cultural and Social Science Vol. 4 No. 1 (2023): January
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v4i1.608

Abstract

A good film is not only used as a medium of entertainment, but must also include education for those who watch the film. In addition, the storyline of the film can convey important information. In the film, of course, there is a moral message that can be used as a lesson after watching the film. The film used as research by researchers is the KKN film in the Dancer Village. The film KKN Di Desa Penari is a film from Indonesia directed by Awi Suryadi and the producer, MD Pictures. This film tells the story of a number of students who carry out KKN activities in a remote village that is still thick with ancestral traditions. Because they broke the rules and committed indecent acts in the village, they must accept the consequences and be held responsible for their actions. This study aims to find and know the moral message packaged by the director in the KKN Di Desa Penari film. This research is a descriptive qualitative research, in which this study will analyze, record, describe and interpret the meaning of the signs and symbols found in the KKN Di Desa Penari film about the meaning of moral messages. The theory used in this study is the semiotic analysis theory of Roland Barthes's model.
Online Business Marketing Communication Strategy for Seblak Nasiracook Products in Attracting Buyer's Interest Siregar, Jaemi Karunnisyah; Alfikri, Muhammad; Muary, Rholand
International Journal of Cultural and Social Science Vol. 4 No. 1 (2023): January
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v4i1.610

Abstract

This study is entitled "Seblak Nasiracook Product Online Business Marketing Communication Strategy in Attracting Buyer Interest". This research uses qualitative research methods with a descriptive approach using integrated marketing communication theory (Integrated Marketing Communication). This study aims to find out about how the marketing communication strategy used by Nasiracook occurs in doing business and online business to attract buyers, the second wants to know more about how marketing communication strategies work. The results in this study are Nasiracook using and utilizing Instagram social media and tik tok in doing marketing, building partnerships with e-commerce in doing marketing for online business, and participating in culinary festivals to do marketing and bring in new buyers.
The Sociological Meaning of The Nineteen Daily Meetings of Baha'i Religions in Medan Qiftiah, Salsabilla Raudhatul; Harahap, Suheri; Muary, Rholand
International Journal of Cultural and Social Science Vol. 4 No. 2 (2023): June
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v4i2.643

Abstract

This study discusses the Sociological Meaning of the Nineteen Daily Meetings of the Baha'i Religion in Medan City. Basically, humans need religion in their lives, to serve as a principle of life for both life in this world and in the hereafter. One of the religions in Indonesia, namely the Baha'i Religion, the Baha'i Religion entered Indonesia in 1878, in the Baha'i religion there is a tradition of nineteen daily meetings, where this tradition contains meaning in every celebration. The theory used in this study uses the theory of symbolic interactionism, the essence of symbolic interactionism itself is an interaction or communication using symbols that are given meaning. This study uses qualitative methods with data collection techniques such as observation, interviews, and documentation. This research resulted in an understanding of the sociological meaning of the nineteen daily meetings with 5 Baha'i religious leaders in the city of Medan. The results obtained are: Blumer's conclusion rests on three main premises, namely: (1) humans act based on the meanings that exist in something for them; (2) the meaning is obtained from the results of social interactions carried out with fellow adherents of the Baha'i religion; (3) these meanings are perfected when the process of social interaction is taking place.
Konflik Keluarga dan Penyelesainnya oleh Natoras Natobang (Studi Kasus Konflik Perebutan Harta Warisan Desa Sipogu, Kecamatan Batang Natal, Kabupaten Mandailing Natal) Tamasyiah, Tamasyiah; Syahminan, Mhd; Muary, Rholand
Jurnal el-Huda Vol 15 No 01 (2024): Jurnal el-Huda
Publisher : LP2M, Institut Agama Islam Qamarul Huda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59702/el-huda.v15i01.81

Abstract

Konflik Keluarga Dan Penyelesaiannya Oleh Natoras Natobang (Studi Kasus Konflik Perebutan Harta Warisan Desa Sipogu, Kecamatan Batang Natal, Kabupaten Mandailing Natal). Skripsi Program Studi Sosiologi Agama Fakultas Ilmu Sosial UIN Sumatera Utara Medan. Penelitian ini bertujuan untuk menggali proses konflik, faktor penyebab konflik, proses solusi dan hasil penyelesaian konflik antara keluarga NJH dan SH yang diselesaikan oleh Natoras Natobang dalam perebutan harta waris Desa Sipogu, Kecamatan Batang Natal, Kabupaten Mandailing Natal. Teori yang dipakai dalam penelitian ini yaitu teori Dean G.Pruitt dan Jeffrey Z. Rubin. Pendekatan dalam penelitian ini adalah kualitatif dengan tipe studi kasus, tehnik pemilihan infoman yaitu pureposive sampling dengan jumlah informan sebanyak 8 orang. Tehnik Pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukkan bahwa proses konflik diantara keluarga NJH dan SH yaitu harta pusaka kepemilikan ibu RAN belum dibagi secara adil kepada ahli waris yang berhak menerimanya dan hanya dikuasai oleh sepihak selama bertahun-tahun, kemudian pendirian rumah baru yang dilakukan pihak pertama tidak disetujui pihak kedua sehingga menghasilkan prokontra diantara keduanya. Dan hasil dari kolam ikan tidak di diskusikan dengan baik berdasarkan sistem perjanjian yang disepakati sebelumnya, sehingga terjadi unsur kesalahpahaman. Selanjutnya faktor penyebab terjadinya konflik perebutan harta warisan pada keluarga ini adalah dominasi dari ahli waris termuda (bungsu) yaitu paman bungsu, sebahagian harta warisan belum pernah dibagi dan seluruhnya dikuasai sepihak oleh sebahagian ahli waris saja serta kecemburuan. Solusi konflik melalui musyawarah (markobar) yang diselesaikan oleh Natoras Natobang yang didalamnya terdapat Alim Ulama, kasus konflik keluarga ini menyisakan konflik laten (tersembunyi) akan tetapi setidaknya telah mengurangi dan meredam konflik terbuka. Sedangkan Hasil penyelesaian konflik yaitu menghasilkan putusan yang diberikan bahwa saksi yang ada membagi ulang masalah harta warisan yang diperebutkan tersebut berdasarkan saksi-saksi dan bukti-bukti yang ada
Interaksi Sosial Keagamaan Narapidana di Lembaga Pemasyarakatan Kelas IIA Pematang Siantar Damanik, Dearmaida; Syahminan, Mhd.; Muary, Rholand
El-Mujtama: Jurnal Pengabdian Masyarakat  Vol. 4 No. 3 (2024): El-Mujtama: Jurnal Pengabdian Masyarakat
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmujtama.v4i3.1105

Abstract

This study aims to determine the social interaction of religious inmates in the class IIA Pematang Siantar penitentiary, and to find out about the religious life of the inmates in the institution. Qualitative methods were used to obtain data through observation, interviews, and documentation. Data analysis used data reduction techniques, data presentation, and conclusion drawing through source triangulation and technique triangulation. The results showed that the religious social interaction in the institution involved social activities, religious activities, religious studies, tolerance among religious communities, and mutual respect. The religious life of the inmates was also categorized as good, with positive interactions and good implementation of religious guidance. However, new inmates tend to have difficulty adapting to the regulations set by the prison officials, and even show resistance.
RELIGIUSITAS DAN PERILAKU EKONOMI MASYARAKAT PERKEBUNAN DI DESA BULUH DURI KECAMATAN SIPISPIS KABUPATEN SERDANG BEDAGAI Horasdo, Wahyu Tobi; Daulay, Maraiambang; Muary, Rholand
Jurnal Ilmiah Al-Hadi Vol 8 No 2 (2023): Januari - Juni
Publisher : Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54248/alhadi.v8i2.4640

Abstract

Tulisan ini bertujuan mengkaji untuk menggali hubungan antara religiusitas dengan perilaku ekonomi masyarakat perkebunan di Desa Buluh Duri, Kecamatan Sipispis, Kabupaten Serdang Bedagai. Metode yang digunakan adalah kualitatif dengan pendekatan fenomenologi. Data dikumpulkan melalui wawancara mendalam, observasi, dan dokumentasi. Hasil penelitian yang ditemukan adalah Intensitas pengamalan ibadah salat di Desa Buluh Duri tergolong masih minim. Pengetahuan mereka tentang pengamalan agama tergolong sangat minim; hal ini dipengaruhi oleh faktor ekonomi yang kurang dan pendidikan yang tergolong rendah. Hubungan religiusitas dan perilaku ekonomi masyarakat dalam aktivitas perdagangan tergolong baik, yang dinilai berdasarkan niat, jujur, keadilan, disiplin, tanggungjawab, istiqamah, dan tabligh. Faktor yang menjadi kendala pedagang tidak melaksanakan salat keberadaan mesjid sebagai tempat beribadah terlalu jauh; Kurangnya kesadaran pedagang untuk melaksanakan kewajibannya sebagai seorang muslim.
KONSTRUKSI SOSIAL PEREMPUAN BERCADAR DI RUMAH QUR’AN AISYAH RADHIYYALLAHU ANHA KABUPATEN DELI SERDANG Riza, Faisal; Muary, Rholand; Wulandari, Kiki
Jurnal Ilmiah Al-Hadi Vol 8 No 1 (2022): Juli - Desember
Publisher : Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54248/alhadi.v8i1.4465

Abstract

Dalam penelitian ini membahas tentang konstruksi sosial perempuan bercadar di rumah Qur’an Aisyah Radhiyyallahu Anha Kabupaten Deli Serdang. Pada umumnya, cadar adalah kain penutup wajah yang hanya menampakkan lingkar kedua mata dimana sebagian perempuan bercadar menggunakan cadar agar bisa terhindari dari gangguan lelaki yang mudah terjerumus karena kecantikan perempuan. Teori yang digunakan dalam penelitian ini menggunakan teori konstruksi sosial Peter L. Berger dimana teori ini membahas tentang suatu kajian teoritis dan sistematis mengenai sosiologi pengetahuan seperti sosiologi agama yaitu fenomena perempuan bercadar. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data seperti observasi, wawancara, dan dokumentasi. Penelitian ini menghasilkan pemahaman konstruksi sosial yang didapatkan dari hasil wawancara dengan 10 perempuan bercadar. Adapun hasil penelitian yang didapat yaitu: Pertama, tahap eksternalisasi dimana perempuan bercadar memahami penggunaan cadar sebagai konsep yang bersifat umum dari ajaran agama islam yaitu teks Al-Quran, hadist, dan ajaran para ulama. Kedua, tahap objektifikasi dimana perempuan bercadar dengan masyarakat sekitar memiliki hubungan interaksi yang menerima kebiasaan dengan adanya penggunaan cadar dalam kehidupan sehari-hari. Ketiga, tahap internalisasi dimana pemahaman penggunaan cadar pada setiap perempuan bercadar berbeda satu sama lain seperti cadar sebagai bentuk ketaatan pada perintah Allah SWT, cadar sebagai bentuk penerapan ajaran agama islam yang didapatkan selama belajar di rumah Qur’an, cadar sebagai pelindung dari ketertarikan lawan jenis yang bersifat negatif.
Co-Authors Alfikri, Muhammad Amelia Sari, Putri Aprilianda, Nanda Aulia Fikri, Muhammad Budimansyah, Arif Damanik, Dearmaida Daulay, Maraiambang Faisal Riza, Faisal Feriel, Sembiring Amelia Harahap, Holilatun Nisa Harahap, Suheri Hopipah, Nur Horasdo, Wahyu Tobi Hutabarat, Windy Erwita KIKI WULANDARI Manik, Ahmad Reza Manurung, Habib Ahmad Marzuki, Arief Neila Susanti Nurwahyu, Ardi Puteri Atikah Qiftiah, Salsabilla Raudhatul Rahmadhani, Putri Sakinah, Nurul Sakti Ritonga Sembiring, Dinda Arwilda Silalahi, Rizky Salim Siregar, Jaemi Karunnisyah Syah Putri, Eka Syahminan, Mhd SYAHMINAN, MHD. Syahminan, Muhammad Tamasyiah, Tamasyiah Tanjung, Elvina Utami, Novita Indah