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Perceraian dalam Keluarga Muslim di Jawa Barat Sururie, Ramdani Wahyu; Yuniardi, Harry
Al-Manahij: Jurnal Kajian Hukum Islam Vol 12 No 2 (2018)
Publisher : Fakultas Syariah IAIN Purwokerto

This study aims to describe the causes of high divorce rates in Muslim families in West Java based on the decisions of the Religious Courts, and this study also aims to formulate a strategy to prevent the increase in divorce rates. This study uses descriptive analysis method with interview techniques, study documents on the decisions of the Religious Courts and literature studies. The results of this study indicate that the highest cause of divorce in the mulism family in West Java is due to economic factors, there is no harmony and no responsibility. Prevention strategies for increasing divorce rates in West Java need to be done systemically from top to bottom, starting from family education before marriage and during conflicts between husband and wife. Thus, it can be concluded that the cause of the high divorce rate in Muslim families in West Java is due to a lack of commitment and knowledge of the essence of marriage, which makes the marital bond in a Muslim family fragile. The strategy to prevent increasing divorce rates is done systemically involving various elements, namely the government, community institutions, and the Religious Courts.

Revitalisasi Nilai Islam dalam Adat Perkawinan pada Tradisi Piti Rambang Yuniardi, Harry
Berasan: Journal of Islamic Civil Law Vol. 3 No. 2 (2024): Desember 2024
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/berasan.v3i2.11753

This study aims to analyze the practice of Piti Rambang in the perspective of Islamic civil law, as well as how the revitalization of Islamic values can be applied to harmonize customs with the principles of justice and protection of women's rights. This study uses an analytical descriptive method with a normative-empirical approach. The normative approach is carried out through the study of Islamic law, the Marriage Law, and human rights law in Indonesia. Meanwhile, an empirical approach is carried out through secondary data analysis related to Piti Rambang's practices, interviews with traditional leaders, academics, and women activists in Sumba. The results of the study show that the practice of Piti Rambang is contrary to the basic principles of marriage in Islam, which emphasizes the willingness of both parties (ridha) and gender justice. In national law, this practice violates the provisions of Article 6 of Law Number 1 of 1974 concerning Marriage, which requires the consent of both prospective brides. In addition, Piti Rambang can also be categorized as a violation of human rights and kidnapping based on Articles 328 and 333 of the Criminal Code. As an effort to revitalize Islamic values in marriage customs, it is necessary to carry out a reconstruction of customary law that is more oriented towards the values of sakinah, mawaddah, wa rahmah, as well as education to the public about women's rights in marriage. Local governments, religious leaders, and women's protection institutions must play an active role in conducting socialization and advocacy to ensure that Islamic customs and laws can run in harmony without harming certain parties, especially women.

The Legal Validity of Mediation in Marriage Annulment Cases Without the Respondent’s Presence Under Supreme Court Regulation No. 1 of 2016 Basri, Jelyna; Saepullah, Usep; Yuniardi, Harry
Sakina: Journal of Family Studies Vol 9 No 3 (2025): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v9i3.18261

This study examines the legal validity of mediation in marriage annulment cases conducted without the respondent’s presence, focusing on its conformity with the provisions of Supreme Court Regulation (PERMA) No. 1 of 2016 on Court-Annexed Mediation Procedures. Employing a normative juridical research method with statutory and conceptual approaches, the analysis draws upon primary legal sources, including PERMA No. 1 of 2016, Law No. 1 of 1974 on Marriage, and the Compilation of Islamic Law (KHI), as well as relevant religious court decisions. Secondary sources consist of scholarly books, legal literature, and journal articles addressing mediation in marriage annulment and divorce cases. The findings indicate that, although marriage annulment proceedings are exempt from mandatory mediation, some religious courts still conduct mediation as a peace-seeking effort. However, declaring mediation successful in the absence of the respondent contravenes the fundamental principle of active party participation, undermines legal certainty, and potentially diminishes the protection of the rights of absent parties. The study concludes that mediation in annulment cases without the respondent’s presence lacks strong legal validity under PERMA No. 1 of 2016, and may generate procedural injustice and uncertainty in religious court practice. It recommends stricter judicial adherence to mediation procedures, particularly regarding the mandatory presence requirement when mediation is undertaken, even in exempt cases.

Criticism of Taklik Talak as an Effort to Protect Women in Marriage Law in Indonesia Yuniardi, Harry; Shesa, Laras; Hammad, Hamza Abed Alkarim
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.5924

This study aims to analyze and critique the taklik talak statement, which is considered an effort to protect women's rights within positive law in Indonesia. The central question of this critique is whether a reform of Islamic family law is necessary as an effort to unify marriage law, elevate the status of women in marital relations, and respond to the consequences of societal developments. This research is descriptive in nature, as the data collected consists of texts, words, or descriptions derived from literature and library studies. It analyzes legal regulations related to the empowerment and protection of women's rights. The findings of the study suggest that if taklik talak is to be maintained as a manifestation of protection for women, its wording should be revised to more clearly reflect its support for women. The wife, as the victim, should not only be able to free herself from the bond of her husband, who has violated the taklik talak, but should also be entitled to compensation. Legal reform related to taklik talak in Indonesia is urgently needed. A commitment from various stakeholders, including the government, non-governmental organizations, and the general public, is required to address existing challenges. It is hoped that this will lead to the creation of a more just legal system that protects women's rights. Penelitian ini bertujuan untuk menganalisa dan mengkritisi kalimat taklik talak yang dinilai sebagai upaya perlindungan perempuan dalam hukum positif di Indonesia. Pertanyaan yang menjadi bahasan utama dari kritis tersebut adalah apakah diperlukan pembaruan hukum keluarga Islam sebagai upaya untuk melakukan unifikasi hukum perkawinan, meningkatkan status perempuan dalam relasi rumah tangga, bahkan sebagai respon terhadap ekses dari perkembangan zaman. Penelitian ini bersifat deskriptif karena data yang di himpun berbentuk teks, kata atau penggambaran yang berasal dari kajian kepustakaan dan literature. Dengan menganalisis regulasi perundang-undangan, yang terkait dengan hak pemberdayaan dan perlindungan perempuan. Hasil penelitian mengemukakan bahwa, jika memang taklik talak akan dipertahankan sebagai pengejwantahan perlindungan terhadap perempuan, maka redaksi taklik talak sudah seharusnya direvisi agar benar-benar nampak keberpihakannya kepada perempuan. Isteri sebagai korban, selain bisa lepas dari ikatan suaminya sebagai pelaku pelanggaran taklik talak, seharusnya juga harus mendapatkan kompensasi. Reformasi hukum terkait taklik talak di Indonesia sangat diperlukan. Dibutuhkan komitmen dari berbagai pihak, baik pemerintah, lembaga swadaya masyarakat, maupun masyarakat luas, untuk mengatasi berbagai kendala yang ada. Dengan demikian, diharapkan dapat tercipta sistem hukum yang lebih adil dan melindungi hak-hak perempuan.

"From Traditional 'Urf to Digital 'Urf: Accommodating the Values of the Young Generation on Husband-Wife Relations in the Framework of Ushūl al-Fiqh". Zulbaidah, Zulbaidah; Yuniardi, Harry; Januri, Januri; Najmudin, Nandang; Cason, Christoper
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i2.14630

This study examines how digital interpretations of marital roles among Muslim youth transform the classical concept of 'urf and challenge traditional gendered norms in Islamic family law. Existing research has extensively discussed 'urf and marital hierarchy, yet little attention has been paid to how digital-native perceptions, circulating through platforms such as TikTok and Instagram, reshape normative expectations of spousal relations within the framework of ushul fiqh. This study addresses this gap by analyzing the emergence of "digital 'urf" as a new sociocultural reference for young Muslims. Using qualitative documentary analysis combined with thematic content analysis, the study examines 120 short-form digital contents produced by Indonesian Muslim youth between 2023–2024, selected through purposive sampling. The dataset is triangulated with classical fiqh texts, contemporary fatwas, and statutory family law materials to evaluate the extent to which digital 'urf aligns with or diverges from established ushul fiqh principles. The findings reveal three major shifts: (1) digital 'urf reframes marital roles from hierarchical–patriarchal to partnership-based, (2) normative authority moves from textual and communal scholars to digital micro-influencers, and (3) the concept of qiwāmah undergoes functional reinterpretation driven by economic and technological equality. These shifts indicate the emergence of a hybrid normativity that merges experiential digital ethics with fiqh-based reasoning. This study contributes a conceptual reformulation of 'urf in the digital era and offers a framework for integrating digital socio-cultural patterns into ushul fiqh analysis.

Marriage Guidance as an Effort to Prevent Divorce from the Perspective of Islamic Family Law: A Study at the Bandung City AMCDP (Agency for Marriage Counselling, Development, and Preservation) Amatillah, Nabila Silmi; Sumadi, Didi; Yuniardi, Harry
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.53098

This study examines the implementation of marriage guidance at the Bandung City AMCDP (Agency for Marriage Counselling, Development, and Preservation)’—known as BP4 (Badan Penasihatan, Pembinaan, dan Pelestarian Perkawinan)—as a preventive mechanism against divorce, analyzed through psychological, sociocultural, and Islamic legal perspectives. Using a qualitative case-study design, data were collected through in-depth interviews with institutional leaders, observations of counselling sessions, and documentation of program guidelines. The findings demonstrate that AMCDP employs a multilayered guidance model comprising premarital education, post-marital enrichment, conflict counselling, spiritual strengthening, and structured mediation. These practices integrate psychological intervention skills—such as communication training and emotional-regulation techniques—with Islamic ethical principles, including iṣlāḥ, muʻāsharah bi al-maʻrūf, and the preservation of marriage as mīṡāqan ghalīẓan. The institution also plays a mediational role mandated by Indonesian marriage law, particularly in pre-divorce reconciliation procedures. The study concludes that AMCDP represents a hybrid institution bridging religious norms, legal mandates, and psychosocial realities to strengthen marital resilience. This model contributes to Islamic family-law scholarship by demonstrating how classical jurisprudential principles can be operationalized into contemporary counselling practice to prevent divorce.

Flexibility of Rejang Semendo System in Modern Marriage Law: An Islamic‑Law Analysis Shesa, Laras; Jalaluddin, Jalaluddin; Yuniardi, Harry; Kholid, Muhamad; Utami, Henny Septia
Jurnal Ilmiah Al-Syir'ah Vol 23, No 2 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v23i2.3595

The Semendo constitute an indigenous ethnic group in South Sumatra, Indonesia. This research aims to analyze the flexibility of the Semendo system in Rejang customary law and its conformity with the principles of Islamic law, particularly within the framework of maqāṣid al-syarī'ah. This study employs a normative-juridical method, utilizing a conceptual and comparative approach to analyze customary norms, Islamic legal principles, and national marriage law provisions. The findings indicate that the Semendo system, particularly the Semendo Rajo-Rajo model, demonstrates a significant accommodating character towards the values of justice, equality of rights, and the protection of property and lineage, which are integral parts of maqāṣid al-syarī'ah. Its flexibility allows it to function as a contextual and adaptive alternative model of marriage law. In conclusion, the integration of customary law values and Islamic law in the Semendo system provides a strong foundation for a more inclusive and culturally rooted reformulation of national marriage law in Indonesia. This study contributes to the scientific discourse by offering a methodological framework for harmonizing local wisdom with Islamic legal principles, which can be applied to the study of other customary law systems across the archipelago. Furthermore, it provides an academic foundation for the future development of a more pluralistic and context-sensitive national marriage law.

Marriage Guidance as an Effort to Prevent Divorce from the Perspective of Islamic Family Law: A Study at the Bandung City AMCDP (Agency for Marriage Counselling, Development, and Preservation) Amatillah, Nabila Silmi; Sumadi, Didi; Yuniardi, Harry
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.53098

This study examines the implementation of marriage guidance at the Bandung City AMCDP (Agency for Marriage Counselling, Development, and Preservation)’—known as BP4 (Badan Penasihatan, Pembinaan, dan Pelestarian Perkawinan)—as a preventive mechanism against divorce, analyzed through psychological, sociocultural, and Islamic legal perspectives. Using a qualitative case-study design, data were collected through in-depth interviews with institutional leaders, observations of counselling sessions, and documentation of program guidelines. The findings demonstrate that AMCDP employs a multilayered guidance model comprising premarital education, post-marital enrichment, conflict counselling, spiritual strengthening, and structured mediation. These practices integrate psychological intervention skills—such as communication training and emotional-regulation techniques—with Islamic ethical principles, including iṣlāḥ, muʻāsharah bi al-maʻrūf, and the preservation of marriage as mīṡāqan ghalīẓan. The institution also plays a mediational role mandated by Indonesian marriage law, particularly in pre-divorce reconciliation procedures. The study concludes that AMCDP represents a hybrid institution bridging religious norms, legal mandates, and psychosocial realities to strengthen marital resilience. This model contributes to Islamic family-law scholarship by demonstrating how classical jurisprudential principles can be operationalized into contemporary counselling practice to prevent divorce.

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