Article Per Year (5 Year)
p-Index From 2020 - 2025
1.405
P-Index
This Author published in this journals
All Journal Empirisma; Jurnal Pemikiran dan Kebudayaan Islam Religi: Jurnal Studi Agama-agama Dinika : Academic Journal of Islamic Studies Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis IBDA': Jurnal Kajian Islam dan Budaya QOF: Jurnal Studi Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Islamic Studies Review Dinika: Academic Journal of Islamic Studies. IAS Journal of Localities
Dewi, Subkhani Kusuma
Unknown Affiliation
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

Published : 11 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 11 Documents
Search

 1   2 
AMINA WADUD DAN PANDANGANNYA TENTANG RELASI FUNGSIONAL GENDER Dewi, Subkhani Kusuma
Religi: Jurnal Studi Agama-agama Vol 4, No 2 (2005)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2005.%x

Abstract

Relasi gender merupakan isu klasik yang tetap dikaji dalam studi-studi ilmiah. Sebagai isu sentral dalam relasi antara laki-laki dan perempuan, studi gender senantiasa menghasilkan beragam interpretasi dari berbagai latar belang kajiannya. Pemikiran Amina Wadud, sebagai seorang pionir studi gender dalam dunia Islam, juga sangat relevan di dalam diskursus gender. Menurut Wadud relasi laki-laki dan perempuan tidak dilihat sebagai relasi hirarkis-struktural tetapi lebih pada relasi fungsional. Dengan pendekatan ini, artikel berikut akan mengeksplorasi pemikiran Amina Wadud tentang “bagaimana seharusnya” relasi laki-laki dan perempuan berdasarkan nash-nash al-Qur’an sebagai dasar pijak kehidupan umat Islam.
SOFT-PRIMORDIALISM; GAGASAN MANAJEMEN RELASI AGAMA DAN ETNISITAS ATAS PENGALAMAN MASYARAKAT MUSLIM KUPANG Dewi, Subkhani Kusuma
Religi: Jurnal Studi Agama-agama Vol 8, No 1 (2012): Agama dan Persoalan Psikologis
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2012.0801-06

Abstract

As migrant citizen, Muslim communities in Kupang mostly live in strong ethnic group. This continues to produce their specific identity in ethnic group, religion, and economical status to separate from the resident. Reading this as a condition of Ashabiyah, this article discusses a superstructure for whole aspect of life which succeeded to grasp power and economic interest. The condition of ethnic identity boundar y was maintained through both exter nal ascription and inter- nal self-identification which continued to result a ‘hard’ primordialism. Hence, ethnic conflict and violence could be a hard risk for the relationship among ethnic groups in Kupang.This article stimulates a more contemporar y fact where ethnic identity goes far beyond biological nature, where the existence of ethnic fusion takes place and plays a potential factor for a ‘soft’ kind of primordialism. It is an agency stage where a member of an ethnic group got two phases; first while one chooses to re-pursue or to re-embrace an ethnic identity, then the second stage one will use an inter-subjective form of self-maintaining identity.
TREND WISATA UMRAH: ANTARA MENELADANI SUNNAH DAN TURISME SPIRITUAL Dewi, Subkhani Kusuma
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 26, No 2 (2017): Theology : Theory and Practice
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v26i2.691

Abstract

Spiritual tourism though factually is not a new phenomenon, but a perspective in the perspective of sociology of religion gets its place, especially when tourism becomes a global trend of religious consumerism. In addition to Hajj, and rihlah, Umrah which is included in the journey of ziyarah is one of spiritual tourism trend. In practice spiritual tourism also infl uenced and infl uenced by religious discourse, including also understanding of what is called as sunnah. By using the concept of spiritual tourism taken from the perspective of sociology, this paper further utilizes the perspective of the umroh and haj travel bureaus on what is called the sunnah, where the umrah is one of them. The results of the analysis show that research that does not merely depart from popular culture shows the important role of travel agency forming a strategy in attracting pilgrims by not only binding umrah as a recreation / traveling, but also placing it as a worship. Keywords: Sunnah, Umrah, Spiritual Tourism
Indonesian Muslims’ Reception toward Wirid, Zikr and Shalawat during Covid-19 Outbreak; A Mediated Living Hadith Dewi, Subkhani Kusuma; Huda, M. Johan Nasrul
DINIKA : Academic Journal of Islamic Studies Vol 5, No 2 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i2.2769

Abstract

This research studies du’a (wirid, zikr and shalawat) that has been practised by Indonesian muslims to show their response toward Covid-19 outbreak. Using two techniques: survey and interview, this research highlights two model of receptions in living Quran and hadith to understand the practice of du’a. While many consider public ignorance, this research focuses on personal awareness toward the shift of religious gathering (jama’ah) during the quarantine days and their perception of internet-mediated religiosity at the meantime. The result says that the respondents confirm the variability of wirid, zikr, shalawat, such as, li khamsatun, shalawat tibbil qulub and doa pagi dan petang.  However, their engagement with the internet does not parallel to their authority preference; most of the respondents prefer to grasp ijazah(formally transmission) from the closest family and the surrounded ulama network. A contrasting idea is also seen, as they emphasize face-to face ijazah for their own personal matter, some allow others to take the ijazah digitally.
The Theological Significance of Non-Chronological Qur'anic Stories: Moral Resonance in Strengthening the Da'wah Mission Varzandeh, Mohsen; Dewi, Subkhani Kusuma
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 24 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v24i2.5372

Abstract

The narration of Qur'anic stories, which are identified as non-chronological, often leads to assertions about their function as advice and moral lessons, raising theological questions about their scientific nature. The way people understand these stories often focuses on their lessons and guidance, missing how they relate to the Prophet's da'wah. This study delves into the relationship between these narratives and their historical context, employing qualitative methods and drawing on the Sapir-Whorf Hypothesis, which suggests that language shapes our understanding of the world. Focusing on the narratives depicting the stories of the Prophets in Surah Hūd [11], the study reveals that the parts of these stories that emphasize the rejection of da'wah resonate with the experiences of Prophet Muhammad. The accounts of the rejected Prophets serve as a catalyst to ignite Prophet Muhammad's fervor for da'wah through the power of language. The portrayal of rejection in every da'wah struggle, accompanied by the narrative of punishment and annihilation, is distinctively crafted in the Qur'an, with a focus on punishment in the afterlife. The Prophet Muhammad's circumstances during the process of proselytizing are the primary factor in arranging the story fragments without chronological order.
The Expressions of Indonesian Muslims in Performing the ʿUmrah Pilgrimage to Mecca Dewi, Subkhani Kusuma
Islamic Studies Review Vol. 2 No. 2 (2023)
Publisher : Universitas Islam Internasional Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/isr.v2i2.209

Abstract

Minor Islamic pilgrimages (ʿumrah) are increasingly being studied as part of commodified pilgrimages in the age of trade and tourism. This relatively modern construction has restricted researchers’ understandings of practices like pilgrimages to the graves of saints. This article compares two imagined Indonesian Muslim religio-cultural communities performing ʿumrah, utilizing a hybrid ethnography method to obtain data. The paper is structured in two sections. Firstly, it discusses how traditionalist Muslims understand ʿumrah as a means of maintaining the authority of the teachings of Sufi ʿulamāʾ. This group adopts the ethical principles of Sufi practices, which involve three key elements: reverence for Sufi ʿulamāʾ, observance of sacred times, and the recitation of prayers to obtain intercession (shafāʿah) and blessings in life (barākah). The second section explores how another group, guided by Muslim ethics, aligns ʿumrah journeys with the principles of capitalism within Islam. Using global and cosmopolitan Muslim perspectives, these spiritual reformers and coaches approach ʿumrah by creating practices suitable for the aspirations of the middle-class Muslims. They tailor the practice of ʿumrah, based on Islamic practices, to account for the ethical principles of self-managing individuals. This comparative presentation demonstrates diverse Muslim experiences, refraining from a homogenous expression of the ʿumrah. Ultimately, this paper advocates for more comprehensive studies of the ʿumrah pilgrimage in Indonesia, including ones that focus on nuanced expressions of pilgrims and diverse roles played by Islamic religious authorities, moving beyond simplified commercial interpretations.
Broadcasting Umrah through the Hadith of Hajj Badal in the COVID-19 Pandemic Era. Dewi, Subkhani Kusuma; Akmaluddin, Muhammad
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4739

Abstract

This article delves into an extensive project concerning the development of the umrah industry in Indonesia and its relationship with the interpretation of Hadith. Specifically, it examines the impact of the pandemic on this brief pilgrimage practice in Indonesia, a predominantly Muslim society. Despite the economic setbacks, the pandemic has significantly influenced the widespread use of social media globally. Indonesian Muslims, being active netizens, have shown a strong desire to reconnect with the sacred sites in Mecca and Medina. This article employs a multifaceted approach to investigate the utilization of social media by Indonesian muṭawwifs-vloggers, employing intersecting methodologies. Firstly, it conducts a textual study focusing on thematic badal Umrah. Secondly, it involves (online) observations and  participation in the activities of various muṭawwifs vloggers based in Saudi Arabia. The result of this research is that cyber-mediated Umrah experiences cannot fully substitute the physical pilgrimage journey. Badal Umrah, primarily rooted in the badal Hajj Hadiths. It emerges as a crucial practice during times of crises and being used as legitimacy inoffering assistance to those who are physically unable to undertake the journey. Consequently, there has been an increased acceptance of Hadiths related to Hajj and Umrah during the pandemic, ." In addition, Muṭawwifs play a pivotal role in facilitating communication between i forced mobility of aspiring pilgrims during the pandemic, thereby emphasizing the importance of ethical considerations. Lastly, the activities in the cyber-space realm align with three essential dimensions: providing an imaginative travel experience for dispersed audiences, engaging muṭawwifs as navigators in the cyber-space, and addressing ethical considerations concerning badal Umrah amidst health and financial challenges.
Middle-class Muslims piety festival in Indonesia Islamic contemporary Faiz, Abd. Aziz; Zuhrotunnisa, Muthi’ah; Dewi, Subkhani Kusuma; Nabrisah, Zulfan
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.6859

Abstract

The public sphere in Indonesia features prominent piety demonstrations among middle-class Muslims, showcasing religious performances like al-Quran recitation competitions, Islamic films, and the selection of Muslim ambassadors, which collectively color the Islamic public sphere. Previous studies of middle-class Muslims and their religious practices have closely related to a perspective of the commodification of religion. Therefore, this study aims to provide another perspective on the practice of festival piety as a part of efforts to standardize their piety. This research focused on Putri Muslimah, Muslimah Preneur, and Duta Santri events. This research uses a qualitative-descriptive approach with a live-online observation method at the three festivals. The obtained data were analyzed and interpreted using a festival piety concept. It found three findings. First, Puteri Muslimah Indonesia, Duta Santri, and Muslimah Preneur are the locus for forming and demonstrating the piety of middle-class Muslims. Second, piety in the three festivals is a form of cultivation in which one is defined through a compromise of Islamic normativity and class composition. Third, practicing festival piety in the three festivals revives Islamic norms in dressing and class intervention through public spectacles. These findings demonstrate a new explanation of the standardization of Islamic ethics through the operation of Islamic normativity in class ideology.
Many Roads to Mecca: The Controversy of Safarwadi Cave Pilgrimage in the Local Muslims Mokhtar, Wan Khairul Aiman Wan; Dewi, Subkhani Kusuma; Masri, Muhammed Sahrin bin Haji; Baharun, Hasan; Fawaid, Achmad
IAS Journal of Localities Vol. 2 No. 2 (2024)
Publisher : Yayasan Irwan Abdullah Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62033/iasjol.v2i2.79

Abstract

The pilgrimage activities performed by local Muslims in the Safarwadi cave are considered to have a similar function and value as the Hajj pilgrimage activities conducted directly in the city of Mecca. However, this phenomenon is typically excluded from scientific discussions. This study addresses deficiencies in previous research by examining the characteristics, meanings, and community responses to pilgrimage activities performed at Safarwadi cave. This descriptive qualitative study, based on a case study approach, resulted in three significant findings. Firstly, the pilgrimage activities performed by local Muslims at Safarwadi cave have a different set of practices and symbols than those observed in the Hajj activities conducted in the city of Mecca. Secondly, the pilgrimage activities performed at Safarwadi Cave are considered by local Muslims to have the same function and value as the Hajj activities conducted in the city of Mecca. Thirdly, the community’s response to pilgrimage activities performed by local Muslims at Safarwadi cave is considered to be an unbelievable, irrational, and abnormal pilgrimage activity. This study also recommends that in-depth interviews should be conducted to gain a deeper understanding of the pilgrimage activities performed by local Muslims.
Nyai Hannah and the Qur’anic Preaching in Indonesian Social Media Mukaromah, Kholila; Silviana, Ika; Maula, Nabila An'imatul; Dewi, Subkhani Kusuma
QOF Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i1.2255

Abstract

This study aims to reveal Nyai Hannah’s motives in preaching the love of the Qur’an and its influence on preserving Qur’anic values in the digital sphere. Nyai Hannah is one of the female scholars and hafiẓah (female memorizer of the Qur’an) figures from the Pesantren Lirboyo who is widely known, including through social media. The study includes living Qur’an research with a qualitative-descriptive approach and uses the life history method. Data collection is done by purposive sampling through all parties encountering Nyai Hannah: santris (pesantren students), virtual students (viewers/followers) on social media, and Nyai Hannah herself. The Nyai’s role in internalizing Qur’anic messages through videos of reciting the Qur’an, inspirational quotes, and cheerful invitations spread across social media platforms such as Whatsapp, YouTube, Instagram, and even TikTok.  In her contents, she utilizes various resources -symbolic, social, and material- to optimize her preach. There is a shift in preaching motives from private to public throughout her activities. The combination of personal capacity, leadership, social relations, and technological adaptation signifies her role in preserving the values of the Qur’an in the digital era, where she accentuates inclusive and relevant approach to younger generation. Her presence emphasizes the importance of women’s role in spreading Islamic messages and shows that domestic and public activities may intertwin each other. This study is expected to accomodate studies on the performative function and living Qur’an based on digital media to be more responsive to socio-cultural dynamics and technological developments.
Co-Authors Achmad Fawaid, Achmad Akmaluddin, Muhammad Baharun, Hasan Faiz, Abd. Aziz Huda, M. Johan Nasrul Masri, Muhammed Sahrin bin Haji Maula, Nabila An'imatul Mokhtar, Wan Khairul Aiman Wan Mukaromah, Kholila Nabrisah, Zulfan Silviana, Ika Varzandeh, Mohsen Zuhrotunnisa, Muthi’ah