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Journal : Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik

KONSEP RIDA DALAM AL-QUR'AN DAN HADIS SERTA PENERAPANNYA DALAM BIMBINGAN ROHANI PASIEN RUMAH SAKIT ISLAM DI JAWA BARAT (Telaah Deskriptif Analitik di RS Muhammadiyah Kota Bandung dan RS Al-Ihsan Kabupaten Bandung) Irwan Abdurrohman; Ecep Ismail; Dewi Mariyana
Syifa al-Qulub Vol 5, No 1 (2020): Juli, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v5i1.9151

Abstract

Besides relying on medical equipment and chemical drugs, at this time the care of patients in the hospital began to use a spiritual care approach. This is do as to increase the motivation for healing and a sense of acceptance the disease that is being suffered. The research was conducted with the aim to explain the meaning of rido from several professional spiritual advisors and explain the strategies used by spiritual advisors to build rido attitude to their patients. The approach in this study is qualitative and the method used is descriptive, by analyzing the social, psychological and phenomena that occur in the field. The results of this study are: (1) According to binroh, rido is the attitude of accepting a patient, for an examination in the form of an illness which he suffers with patience and perseverance, always endeavors to take medication and try to get closer to Allah swt. by worshiping and surrendering his healing to Allah swt. Rido is very closely related to ignorance. To reach the level of rido, a servant must believe and be pious. Thus, the patient is guided first to uphold the pillars of faith, then guided to worship. If faith and piety have grown, rido will be achieved in every situation. (2) The binroh strategy of RSUD Al-Ihsan in growing the patients rido attitude is that the binroh gives an example to the patient how to accept with a sincere heart. Furthermore, the binroh guides patients to carry out programs that can later foster a rido attitude. Both the daily, monthly and even annual programs that have been created by binroh. The binroh strategy of RS Muhamadiyah Hospital is to meet face to face, conduct counseling, tell the problem being faced. The binroh also teaches the obligatory worship services, pray and surrender to Allah swt. and providing therapies in the form of relaxation, motivating and telling the story of the prophet for patients who are still children.
PESANTREN SALAF: PERUBAHAN SOSIAL DAN SUBLIMASI IDENTITAS DENGAN KOMBINASI TASAWUF, FIQIH DAN TAUHID (Model Pesantren di Kabupaten Tasikmalaya Jawa Barat) Muhammad Solahudin; Ecep Ismail; Irwan Abdurrohman
Syifa al-Qulub Vol 4, No 2 (2020): Januari, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v4i2.7763

Abstract

On the one hand, in the environment of the Pesantren salaf community, a kind of environment and tradition is formed which shows its unique, even unique characteristics, which are only understood by the community. Gus Dur, in this case, stated that the Pesantren salaf community is a community that has its own subcultural in the middle of society with the complexity of the problems in it. But on the other hand, there is a very rapid development of science and technology, so it demands pesantren salaf to make changes to adjust to the times, both in terms of the education system, the boarding school environment, institutions, leadership patterns, and others. Therefore, the study contained in the title "Pesantren Salaf: Social Change and Sublimation of Identity (Pesantren Model in West Java)", is very important to be carried out.The purpose of this study is none other than to find the concept of changes that occur in Pesantren salaf in West Java. For more details, they are: 1) uncovering the factors that drive changes in pesantren in West Java; 2) reveal pesantren's efforts in facing the challenges of the times, and 3) find forms of changes that occur in the Pesantren salaf in West Java.This research departs from a thought that social change will occur due to four things. First, Evolution. This theory states that humans as part of a cultured society will naturally develop gradually from simple forms to complex and perfect stages. Second, Conflict. This theory strongly believes that change will only occur if there is conflict. Third. Functional Theory. Social change occurs because of the disharmony between cultural elements. Fourth, Cycle Theory. Social change by itself will occur and cannot be controlled.The method used in this research is descriptive. In the process, the data is collected and compiled. After the data is collected and arranged in such a way, the authors analyze it and provide interpretation, with a qualitative approach. So that it is expected to be able to uncover the realities of the Pesantren salaf which are changing in the community.The results of the study stated that the Pesantren salaf can adapt well to social change by bringing up certain identities. This shift in identity needs to be examined and studied through the theory of action put forward by Max Weber. First, zweckrational. This theory is known as rational-purpose. In doing something always with a good and accurate calculation. Second, wertrational or rational-values. The involvement of the subject is directly involved in matters of absolute importance. The four traditionalists. This theory of action rests on established and established customs or traditions. Traditionalist theories respect existing authority.