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All Journal Jurnal Jendela Hukum Abdimas Toddopuli: Jurnal Pengabdian Pada Masyarakat Poros Onim
Pusvita, Djulya Eka
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PERAN NILAI-NILAI KEAGAMAAN ISLAM TERHADAP RETENSI KARYAWAN PERSPEKTIF SOSIOLOGI AGAMA Pusvita, Djulya Eka
POROS ONIM: Jurnal Sosial Keagamaan Vol 5 No 1 (2024): Poros Onim: Jurnal Sosial Keagamaan
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v5i1.1411

Abstract

Nilai-nilai keagamaan Islam memiliki peran signifikan dalam membentuk perilaku individu, termasuk di tempat kerja. Artikel ini mengkaji pengaruh nilai-nilai keagamaan Islam terhadap retensi karyawan dari perspektif sosiologi agama. Studi ini menggunakan pendekatan kualitatif dengan analisis literatur dan wawancara sebagai metode utama. Hasil menunjukkan bahwa penerapan nilai-nilai seperti keadilan, amanah, dan kebersamaan dapat meningkatkan kepuasan kerja dan loyalitas karyawan, sehingga memperkuat retensi. Selain itu, penelitian ini menemukan bahwa integrasi nilai-nilai Islam dalam budaya organisasi dapat menciptakan lingkungan kerja yang harmonis, meningkatkan solidaritas, dan memotivasi karyawan untuk tetap berkomitmen terhadap organisasi. Nilai-nilai ini juga membantu organisasi dalam mengurangi konflik dan meningkatkan produktivitas. Pembahasan lebih lanjut menguraikan bagaimana nilai-nilai ini menjadi bagian integral dari budaya organisasi dan menciptakan harmoni di tempat kerja. Penelitian ini memberikan wawasan penting bagi organisasi untuk mengadopsi pendekatan berbasis nilai keagamaan dalam strategi retensi karyawan.
HAK WARIS ANAK DILUAR NIKAH PERSFEKTIF HUKUM ISLAM DAN PERDATA Pratama, Widhy Andrian; Yuliani, Adis Nevi; Pusvita, Djulya Eka; Murdiono, Murdiono

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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24929/jjh.v12i1.4220

Abstract

An illegitimate child refers to a child born from a relationship outside of a legal marriage at a certain time. The status and position of the child are highly dependent on the legality of the marriage of his parents. Based on National Law, a marriage is considered valid if it is registered by an authorized institution or agency. A child born out of wedlock only has a legal relationship with his mother and is entitled to inherit property from the mother's side. If the child's blood relationship with his biological father is severed, then the child's inheritance rights only apply to the mother's family, and not to the biological father's family. Therefore, an illegitimate child is not entitled to receive an inheritance from his biological father. However, this provision only applies in terms of the distribution of inheritance to illegitimate children. The recipient of the inheritance is an individual who has legal inheritance rights, such as Zawil Khurd and Zawir Alham. This article adopts a normative research approach, which utilizes literature and books as sources to analyze doctrine from a normative perspective. In the study of normative law, the main focus lies on understanding the essence and scope of law as a system that studies reality. This discipline involves two aspects, namely analytical and normative, with law included in this category. It can be concluded that illegitimate children have the right to inherit together with heirs from groups I, II, III, or IV, and can receive inheritances even though they come from groups with different degrees. However, in certain situations, if heirs from groups I to IV do not leave descendants and there are only illegitimate children, then the legitimate illegitimate children are recognized as heirs who have the right to receive all inheritance, in accordance with the provisions of Article 865 of the Civil Code. In marriage law, the legal status of illegitimate children is regulated by Law Number 1 of 1974, specifically Article 43 paragraph (1), which states that illegitimate children only have a civil relationship with their mother and family. Therefore, illegitimate children are only legally bound to their mother and family, without any legal relationship with the father who raised them.
Sosialisasi Etika dan Hukum dalam Pelayanan Kesehatan: Upaya Peningkatan Pemahaman Pasien di Puskesmas Bontonompo 1 Gowa Hardi, Hardi; Pusvita, Djulya Eka; Harma, Asmarani; Asri, Muhammad
Abdimas Toddopuli: Jurnal Pengabdian Pada Masyarakat Vol. 6 No. 2 (2025): Volume 6, No 2 Juni 2025
Publisher : Universitas Cokroaminoto Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30605/atjpm.v6i2.6448

Abstract

Etika dan hukum kesehatan merupakan dua pilar penting yang harus berjalan seimbang dalam setiap praktik pelayanan kesehatan. Ketidaksesuaian antara teori dan implementasi sering kali menjadi sumber permasalahan dalam organisasi pelayanan kesehatan, baik di rumah sakit maupun di puskesmas. Permasalahan yang muncul meliputi pelanggaran etika profesi, ketidakpatuhan terhadap regulasi, serta kurangnya pemahaman tenaga kesehatan dan pasien mengenai hak dan kewajiban mereka. Kegiatan sosialisasi yang dilakukan oleh Program Studi Administrasi Kesehatan dan Program Studi Hukum di Puskesmas Bontonompo 1 Gowa bertujuan untuk meningkatkan pengetahuan dan perilaku literasi masyarakat mengenai etika dan aspek hukum dalam pelayanan kesehatan. Metode yang digunakan adalah edukasi partisipatif melalui penyuluhan dan diskusi interaktif. Hasil kegiatan menunjukkan peningkatan signifikan dalam pemahaman pasien terhadap prinsip-prinsip etika medis, hak atas informasi, persetujuan tindakan medis (informed consent), serta perlindungan kerahasiaan data pribadi. Kegiatan ini diharapkan dapat menjadi upaya preventif dalam mengurangi konflik medis dan memperkuat hubungan antara tenaga kesehatan dan masyarakat, serta mendukung terciptanya sistem pelayanan kesehatan yang lebih adil, transparan, dan berorientasi pada hak pasien.
HAK WARIS ANAK DILUAR NIKAH PERSFEKTIF HUKUM ISLAM DAN PERDATA Pratama, Widhy Andrian; Yuliani, Adis Nevi; Pusvita, Djulya Eka; Murdiono, Murdiono

Publisher :

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24929/jjh.v12i2.4660

Abstract

An illegitimate child refers to a child born from a relationship outside of a legal marriage at a certain time. The status and position of the child are highly dependent on the legality of the marriage of his parents. Based on National Law, a marriage is considered valid if it is registered by an authorized institution or agency. A child born out of wedlock only has a legal relationship with his mother and is entitled to inherit property from the mother's side. If the child's blood relationship with his biological father is severed, then the child's inheritance rights only apply to the mother's family, and not to the biological father's family. Therefore, an illegitimate child is not entitled to receive an inheritance from his biological father. However, this provision only applies in terms of the distribution of inheritance to illegitimate children. The recipient of the inheritance is an individual who has legal inheritance rights, such as Zawil Khurd and Zawir Alham. This article adopts a normative research approach, which utilizes literature and books as sources to analyze doctrine from a normative perspective. In the study of normative law, the main focus lies on understanding the essence and scope of law as a system that studies reality. This discipline involves two aspects, namely analytical and normative, with law included in this category. It can be concluded that illegitimate children have the right to inherit together with heirs from groups I, II, III, or IV, and can receive inheritances even though they come from groups with different degrees. However, in certain situations, if heirs from groups I to IV do not leave descendants and there are only illegitimate children, then the legitimate illegitimate children are recognized as heirs who have the right to receive all inheritance, in accordance with the provisions of Article 865 of the Civil Code. In marriage law, the legal status of illegitimate children is regulated by Law Number 1 of 1974, specifically Article 43 paragraph (1), which states that illegitimate children only have a civil relationship with their mother and family. Therefore, illegitimate children are only legally bound to their mother and family, without any legal relationship with the father who raised them.
Co-Authors Asmarani Harma Hardi Hardi, Hardi Muhammad Asri Murdiono Murdiono, Murdiono Pratama, Widhy Andrian Yuliani, Adis Nevi