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All Journal Al-Tahrir: Jurnal Pemikiran Islam UNIVERSUM Jurnal Ilmiah Peuradeun JURNAL PENELITIAN Journal of Islamic Law Jurnal Penelitian Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Madania: Jurnal Kajian Keislaman
Lubis, Ali Akhbar Abaib Mas Rabbani
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Women and Divorce in Ponorogo, East Java: Responsibility of the Husband in the Family Muzakki, M. Harir; Rabbani Lubis, Ali Akhbar Abaib Mas; Imtinah, Anis Hidayatul
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5226

Abstract

A divorce is closely related to the absence of the husband's responsibility in a family. A wife has no right to propose divorce as long as the husband, as the head of the family, can carry out his obligations materially and non-materially. This paper tries to reveal why women propose divorce and how wives view their husbands' responsibilities as the family's head. This article results from field research in the Ponorogo District and uses data derived from interviews with eight female informants who proposed a legal divorce. As the head of the family, a husband has both material and nonmaterial responsibilities to his wife. This responsibility is the husband's obligation to his wife that must be fulfilled. The husband's material obligations are to provide a living, which includes feeding, providing shelter, and clothing. Meanwhile, the nonmaterial duties are to educate, guide, protect, love, and respect. The results of this study indicate that the wives proposed for legal divorce because their husbands, as to the head of the family, do not carry out their material responsibilities; that is, they do not fulfill their obligation to provide livings for their wife. Husbands also do not meet their nonmaterial duties to their wives. Cerai gugat terkait erat dengan tidak adanya tanggung jawab suami dalam sebuah keluarga. Pada dasarnya, seorang istri tidak berhak mengajukan cerai gugat selama suami sebagai kepala keluarga dapat melaksanakan kewajibannya secara material dan non material. Artikel ini ingin mengungkap mengapa perempuan mengajukan cerai gugat dan bagaimana pandangan istri terhadap tanggung jawab suami sebagai kepala keluarga. Artikel ini merupakan hasil penelitian lapangan di Kapubaten Ponorogo dan menggunakan data yang bersumber dari hasil wawancara dengan delapan informan perempuan yang mengajukan cerai gugat. Seorang suami sebagai kepala keluarga memiliki tanggung jawab material dan non material kepada istri.  Tanggung jawab tersebut merupakan kewajiban suami terhadap istri yang harus ditunaikan. Adapun  kewajiban suami  yang bersifat material adalah memberi nafkah yang meliputi memberi makan, menyediakan tempat tinggal dan pakaian.  Sedangkan kewajiban bersifat non material adalah mendidik, membimbing, melindungi, menyayangi dan menghargai.  Hasil penelitian ini menunjukkan bahwa para istri mengajukan cerai gugat karena suami sebagai kepala keluarga tidak bertanggung jawab secara material, yakni tidak menunaikan kewajibannya memberi nafkah kepada istri.  Para suami juga tidak menjalankan kewajibannya non material kepada istrinya.
RETHINKING THE BOOK OF TAHAFUT AL-FALASIFAH: Examining Al-Ghazali’s Argumentative Criticism Against the Thinking of Philosophers Lubis, Ali Akhbar Abaib Mas Rabbani; Rozi, Fathur
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 4, No. 1, September 2020
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol4.iss1.art1

Abstract

This study explains al-Ghazali’s argumentative criticism in Tahafut al-Falasifah. It aims to analyze the intentions of al-Ghazali’s argumentative refutation of other alleged rational thinkers considered by irfani epistemology as the cause of decline of Islam and to observe the method used by al-Ghazali in his argument. This study is a library research which is included in the qualitative research cluster. The result of study is that the intentions of al-Ghazali’s argumentative criticism are to discuss the twenty errors of Muslim philosophers, namely al-Farabi and Ibn Sina in matters of metaphysical philosophy. The method used by al-Ghazali is also the same as Aristotle’s criticism of Eudoxus, that is attacking Muslim philosophers in terms of the arguments they built, even labelling them as heretics and infidels/apostates. This method is known as argumentum ad hominem because it attacks Muslim philosophers when it comes to argumentation. It is built on the dialectical method of speech or in other terms known as jawab wa su’al which always recalls an imaginary trial.
Biopolitics and Stunting Treatment: Barriers to Community Participation in Sambas Regency, Indonesia Rahmaniah, Syarifah Ema; Hasni, Ali Almurthadho; Halida, Halida; Syarmiati, Syarmiati; Ghozali, Ahmad; Rabbani Lubis, Ali Akhbar Abaib Mas
Jurnal Ilmiah Peuradeun Vol. 13 No. 2 (2025): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v13i2.1872

Abstract

Stunting remains a major public health issue in Indonesia, especially in border areas like Sambas Regency, where intervention efforts have seen limited success. This study investigates the biopolitical dimensions of stunting by highlighting the disconnect between national policies and local realities, particularly in community participation and behavioral change. Using a qualitative case study in Lela Village, data were collected through interviews, observations, and document analysis. Results indicate that low paternal involvement, reliance on traditional medicine, poor health literacy, and smoking habits hinder prevention efforts. State narratives also tend to overburden mothers while neglecting shared responsibility. Biopolitical and gender based approaches to stunting remain underexplored in Indonesia. Stunting is understood here as a complex interaction of power and knowledge that influences public perspectives and government policy. The study calls for a shift from top-down technical fixes to inclusive strategies that promote gender equity, empower communities, and adapt to socio-cultural contexts. It contributes to the discourse on public health governance by advocating participatory, context-sensitive, and transformative solutions for sustainable stunting reduction.
REPRESENTATION AND CAPABILITIES OF NON-MUSLIM CHINESE WOMEN AS REGIONAL HEADS IN SINGKAWANG CITY: A Siyasah Dusturiyyah Analysis Rabbani Lubis, Ali Akhbar Abaib Mas; Rozaki, Abdur; Khoiruddin, Khoiruddin
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6011

Abstract

The phenomenon of non-Muslim Chinese women being elected as regional leaders in Indonesia is considered unusual, especially when elected amid a predominantly Muslim population and the strengthening of Islamist movements in national politics. This article, therefore, analyses the representation and capabilities of non-Muslim Chinese women as regional heads in Singkawang City, Indonesia, from 2017 to 2022. In the Indonesian context, we refer to this case as a “triple minority.” The research used a socio-legal approach involving data condensation, data display, and conclusion/verification stages. The findings of this study indicate that the representation and capabilities of non-Muslim Chinese women as regional heads in Singkawang City from 2017 to 2022 align with the principles of constitutional politics (siyasah dusturiyah) and Indonesian laws. Non-Muslim Chinese women elected as regional heads of Singkawang City, despite being in a Muslim-majority environment, have succeeded in making Singkawang City the top-ranked Tolerant City in Indonesia.
Digital Religion and Hybrid Practices: Negotiating Ritual and Authority Within Jama’ah Tabligh in Indonesia Hayatunnur Taqwa, Ria; Lubis, Ali Akhbar Abaib Mas Rabbani
AL-TAHRIR Vol 25 No 2 (2025)
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i2.11599

Abstract

This article examines the transformation and digital adaptation of Jama‘ah Tabligh in the digital era, with a focus on the negotiation and reconfiguration of ritual communication in online spaces. The central issue addressed is the tension between the group’s traditional reliance on khuruj (missionary journeys) and face-to-face interactions, and the adoption of digital platforms that redefine authority and identity. This study employs a qualitative approach by analysing digital proselytizing content, observing practices on platforms such as YouTube, WhatsApp, and Instagram, conducting a critical review of relevant secondary literature, and carrying out in-depth interviews with selected members of Jama‘ah Tabligh. Indonesia is taken as the primary context of analysis while incorporating transnational dimensions to situate local practices within global networks. The findings indicate that digitalization has fostered more personal, visual, and participatory forms of religious expression, while simultaneously contributing to identity fragmentation and a redistribution of authority from seniority-based hierarchy to algorithmic visibility. Ritual communication, which was previously centered in markaz and physical khuruj, has expanded to include digital sermons, podcasts, and visual quotations, generating hybrid forms of piety that combine the values of Jama‘ah Tabligh with the logic of social media. This shift not only demonstrates resilience and adaptation but also raises epistemological challenges, including the risks of oversimplification, exclusion, and debates over authenticity. The article concludes that digitalization is not merely a means of disseminating proselytizing content but also reconstructs the structures of piety, authority, and collective identity in contemporary Islam in Indonesia. The implications extend to debates on digital religion and the sociology of transnational Islam, highlighting how non-political movements such as Jama‘ah Tabligh recalibrate their spiritual mission within the global network society.
Co-Authors Abdur Rozaki, Abdur Agus Dediansyah Basuki Wibowo Fathur Rozi, Fathur Ghozali, Ahmad Halida Halida Hasni, Ali Almurthadho Hayatunnur Taqwa, Ria Ida Ayu Putu Sri Widnyani Imtinah, Anis Hidayatul Khoiruddin Khoiruddin Muzakki, M Harir Rafik, Abdul Sahid Hidayat, Sahid Suhri, Muhammad Abdul Khaliq Syarifah Ema Rahmaniah Syarmiati, Syarmiati