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Resepsi Prinsip Childfree Dalam Tafsir Al-Qur’an: Kajian Kritikal Dan Interpretatif Terhadap Pemikiran Asma Barlas Muhammad Abil Anam; Musfiroh, Mayadina Rohmi; Rosyada, Amrina
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.28557

Abstract

This study examines how the childfree principle of the decision not to have children can be accepted or rejected from the perspective of the interpretation of the Qur'an through the thoughts of Asma Barlas. As a Muslim feminist, Barlas interprets the Qur'an by emphasizing gender equality and individual rights, and criticizes the patriarchal bias in traditional Islamic interpretation. Using a qualitative descriptive-analytical approach, this study discusses the interaction between the childfree principle and Islamic teachings on procreation and family. Through an analysis of relevant verses and Barlas's ideas, this study shows that the childfree decision can be seen as a legitimate personal choice as long as it considers social and ethical responsibilities. This study also assesses the implications of the childfree decision for spiritual and social values in Islam, and emphasizes the contribution of Barlas's thought in expanding the understanding of freedom and gender justice within the framework of the Qur'anic teachings. The significance of this research lies in its effort to enrich contemporary exegetical discourse with a contextual feminist perspective, opening a space for dialogue between modern individual values ​​and Islamic moral principles, and providing a theoretical basis for reinterpreting the role of women and the family in modern Muslim society. Keywords: Childfree, Tafsir Al-Qur'an, Asma Barlas.
Contextualization of Qiwamah Meaning: Reflection on Abdullah Saeed, Application and Consistency Musfiroh, Mayadina Rohmi; Syamsuddin, Sahiron
PALASTREN: Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i2.7191

Abstract

Textual interpretation potentially emerges conflict because it denies the social cultural context in which Al-Qur’an is used a way of life in the present context. Especially if the verse interpreted textually is related to the division of roles and rights that must be fulfilled in a family relationship. This article aims to examine the principles of interpretation, application and consistency of Saeed’s contextual interpretation in the qiwamah verse. This research is a library research with a data collection model and is presented in an analytical descriptive. The results of this study found that: First, Saeed’s contribution in contextual interpretation was a theoretical-methodological contribution by establishing nine principles in treating texts. Secondly, Saeed has applied three hermeneutical stages in interpreting verses related to male and female relationship, but it is not entirely consistent with the contextual interpretation model he initiated, especially in the third (meaning for the first recipient) and the fourth (meaning for the present). He explores the opinions of pre-modern to modern scholars more to describe the shift in context and the possibility of radically changing interpretation but he tends not to convey his personal opinion regarding the meaning of qiwamah.