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All Journal Journal of Asian Orientation in Theology Studia Philosophica et Theologica Seri FilsafatTeologi Widya Sasana International Journal of Indonesian Philosophy & Theology Yuridika Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Heritage of Nusantara: International Journal of Religious Literature and Heritage Mutiara: Multidiciplinary Scientifict Journal AMMA : Jurnal Pengabdian Masyarakat JAPB International Journal of Christian Education and Philosophical Inquiry International Perspectives in Christian Education and Philosophy JAPB: Jurnal Agama, Pendidikan dan Budaya
I Made Sudhiarsa, Raymundus
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Refiguring Lived Faith: A Hermeneutical Study of Catholic Migrants from East Nusa Tenggara in South Kalimantan Antonius Bambang Doso Susanto; Raymundus I Made Sudhiarsa; Antonius Denny Firmanto
International Journal of Christian Education and Philosophical Inquiry Vol. 3 No. 2 (2026): April: International Journal of Christian Education and Philosophical Inquiry
Publisher : Asosiasi Riset Ilmu Pendidkan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ijcep.v3i2.531

Abstract

This study examines the lived faith of Catholic migrants from East Nusa Tenggara (NTT) who have migrated to the Muslim-majority landscape of South Kalimantan, Indonesia. These migrants face a profound crisis of identity as they transition from a dominant religious environment to a marginalized minority status, necessitating a research objective that explores how their faith is reinterpreted amidst such socio-religious pressures. Employing a qualitative phenomenological-hermeneutical method, the research utilizes Paul Ricoeur’s threefold mimesis - prefiguration, configuration, and refiguration - as its primary interpretive framework. The findings reveal a significant narrative shift from an inherited “communal Catholic habitus” to a “refigured faith” characterized by personal agency and reflective commitment. This transformation is sustained through adaptive relational ethics, such as the sanctification of work and collaborative hospitality, which allow migrants to navigate their vulnerability. The study synthesizes these experiences to conclude that internal migration constitutes a vital locus theologicus, wherein the rupture of traditional religious structures does not erode faith but rather matures it into a more resilient, intentional, and relational existential orientation. Consequently, migration emerges as a transformative theological process that redefines the intersection of faith, culture, and minority existence in pluralistic societies.
Refiguring Lived Faith: A Hermeneutical Study of Catholic Migrants from East Nusa Tenggara in South Kalimantan Antonius Bambang Doso Susanto; Raymundus I Made Sudhiarsa; Antonius Denny Firmanto
International Perspectives in Christian Education and Philosophy Vol. 3 No. 1 (2026): February : International Perspectives in Christian Education and Philosophy
Publisher : Asosiasi Riset Ilmu Pendidkan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ipcep.v3i1.537

Abstract

This study examines the lived faith of Catholic migrants from East Nusa Tenggara (NTT) who have migrated to the Muslim-majority landscape of South Kalimantan, Indonesia. These migrants face a profound crisis of identity as they transition from a dominant religious environment to a marginalized minority status, necessitating a research objective that explores how their faith is reinterpreted amidst such socio-religious pressures. Employing a qualitative phenomenological-hermeneutical method, the research utilizes Paul Ricoeur’s threefold mimesis - prefiguration, configuration, and refiguration - as its primary interpretive framework. The findings reveal a significant narrative shift from an inherited “communal Catholic habitus” to a “refigured faith” characterized by personal agency and reflective commitment. This transformation is sustained through adaptive relational ethics, such as the sanctification of work and collaborative hospitality, which allow migrants to navigate their vulnerability. The study synthesizes these experiences to conclude that internal migration constitutes a vital locus theologicus, wherein the rupture of traditional religious structures does not erode faith but rather matures it into a more resilient, intentional, and relational existential orientation. Consequently, migration emerges as a transformative theological process that redefines the intersection of faith, culture, and minority existence in pluralistic societies.
Memahami Fungsi Setiap Unsur Dalam Budaya Tinju Adat (Sudu) Masyarakat Zepe, Ngada, Menurut Perspektif Antropologi Budaya Ralph Linton Sekundus Septo Pigang Ton; Yoseph Edelbertus Dua; Hilarion Gerri Parto; Fransiskus Antonius Dimas Satyawardhana; Raymundus I Made Sudhiarsa
AMMA : Jurnal Pengabdian Masyarakat Vol. 3 No. 6 : Juli (2024): AMMA : Jurnal Pengabdian Masyarakat
Publisher : CV. Multi Kreasi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The focus of this paper is to understand the function of each element in the customary boxing culture (Sudu) of the Zepe community, Ngada, from the perspective of Ralph Linton's cultural anthropology. Sudu (customary boxing) in Ngada society is a tradition of boxing matches that has a function as a relationship in strengthening social ties between individuals. The purpose of this paper is to understand the function of each element in Ngada people's sudu culture that has social meaning and value. The findings are that sudu is a culture that has been passed down from generation to generation and has the function of mutual respect and brotherhood. In addition to these functions, sudu also has a deep meaning for survival and social relations. The sudu ceremony reflects harmonious relations and friendship through sportsmanship between boxers, as well as solidarity between lives in the Ngada community. Sudu is not only a physical fight, but also a medium to express courage, honor and traditional values. Furthermore, the nelo (dance) that accompanies sudu serves as a cultural expression that strengthens identity and social bonds. The methods used in writing this paper are literature studies and interviews with a descriptive-analytical approach.  
IMPLEMENTASI ADAT JALATN LOME JAIH DAYAK KRIO TERHADAP BUDAYA DAN MISI GEREJA: KAJIAN ANTROPOLOGIS CASSIRER Hilarion Gerri Parto; Yulita Nadila; Raymundus I Made Sudhiarsa
JAPB: Jurnal Agama, Pendidikan dan Budaya Vol. 5 No. 2 (2024)
Publisher : STP Reinha Larantuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56358/japb.v5i2.369

Abstract

Adat Jalatn Lome Jaih merupakan warisan budaya masyarakat Dayak Krio di Kalimantan Barat yang berfungsi sebagai pedoman dalam mengatur hubungan manusia dengan sesama, alam, dan Tuhan. Tradisi ini tidak hanya mencerminkan identitas budaya lokal tetapi juga memiliki potensi untuk diintegrasikan ke dalam misi Gereja Katolik. Perspektif Ernst Cassirer tentang manusia sebagai Animal Symbolicum memberikan kerangka filosofis untuk memahami peran simbol dalam membangun hubungan antara adat, budaya, dan agama. Penelitian ini bertujuan untuk mengkaji implementasi adat Jalatn Lome Jaih dalam misi Gereja Katolik serta mengungkap kontribusinya terhadap harmoni antara nilai-nilai lokal dan ajaran Gereja. Penelitian ini menggunakan metode kepustakaan dengan menganalisis data dari literatur terkait adat Jalatn Lome Jaih, teori simbolisme Cassirer, dan inkulturasi dalam Gereja Katolik. Lokasi kajian ini adalah wilayah suku Dayak Krio di Kabupaten Ketapang, Kalimantan Barat. Subyek penelitian mencakup masyarakat adat Dayak Krio yang masih mempraktikkan tradisi Jalatn Lome Jaih dan umat Katolik di wilayah tersebut. Teknik pengumpulan data melibatkan studi literatur, analisis teks, dan interpretasi simbol-simbol budaya serta religius. Hasil penelitian menunjukkan bahwa adat Jalatn Lome Jaih memiliki simbolisme yang kaya dan relevan dengan ajaran Gereja Katolik, terutama dalam menciptakan ruang dialog budaya dan spiritualitas. Simbol-simbol adat seperti ritual agraris dan kepercayaan terhadap Dowata dapat diadaptasi ke dalam liturgi dan pastoral Gereja, memberikan makna baru bagi umat Katolik tanpa menghilangkan nilai-nilai budaya lokal. Dengan demikian, integrasi adat Jalatn Lome Jaih ke dalam misi Gereja tidak hanya memperkuat identitas budaya masyarakat Dayak Krio tetapi juga memperkaya spiritualitas umat dalam konteks yang inklusif dan universal.
Co-Authors Alexander Jebadu Antonius Bambang Doso Susanto Antonius Denny Firmanto B. Anggur, Evander Bernadus Raho Bernardus Raho Diah Imaningrum Susanti, R. Evander B. Anggur Febri Putra Dewa Fransiskus Antonius Dimas Satyawardhana Gole, Hendrikus Hilarion Gerri Parto Jόzef Trzebuniak Leni M. Oinik Manik, Robert Pius Marto Pusius Paleng Oinik, Leni M. Paleng, Marto Pusius Paskalis Lina Robert Pius Manik Sefrianus Juhani Sekundus Septo Pigang Ton Sermada Kelen Donatus Susrijani, Rini Thomas Onggo Sumaryanto Trzebuniak, Jόzef Yeimo, Aris Yoseph Edelbertus Dua Yulita Nadila