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I Made Sudhiarsa, Raymundus

Sekolah Tinggi Filsafat Teologi Widya Sasana

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Spiritualitas Kaum Muda di Tengah Perkotaan dalam Era Digital Robert Pius Manik; Raymundus I Made Sudhiarsa; Evander B. Anggur; Leni M. Oinik; Marto Pusius Paleng
Seri Filsafat Teologi Vol. 35 No. 34 (2025)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v35i34.284

Spiritualitas kaum muda di era digital sangatlah penting. Apalagi di tengah kemajuan teknologi yang mempermudah kaum muda dalam mencari berbagi informasi yang mereka perlukan. Melihat kemudahan seperti ini kaum muda mulai kurang menyadari spiritualitas yang mereka miliki. Hal ini membuat mereka terjebak di era digital dan terlihat dari sikap mereka yang individualis. Sikap seperti ini menjadi sebuah persoalan dalam mewujudkan spiritualitas dalam kehidupan di era digital. Metode yang digunakan adalah metode kualitatif dengan pendekatan kajian pustaka. Tujuan dari penulisan ini adalah melihat problem yang dialami oleh kaum muda tentang spiritualitas di era digital ini. Sebab mereka mulai kurang menyadari betapa pentingnya spiritualitas. Dalam penulisan ini penulis juga menemukan bahwa kaum muda masih memiliki sikap individualis. Maka perziarahan spiritualitas ini harus memiliki relasi, kerendahan hati dan kesadaran dari kaum muda di era digital

Refiguring Lived Faith: A Hermeneutical Study of Catholic Migrants from East Nusa Tenggara in South Kalimantan Antonius Bambang Doso Susanto; Raymundus I Made Sudhiarsa; Antonius Denny Firmanto
International Journal of Christian Education and Philosophical Inquiry Vol. 3 No. 2 (2026): April: International Journal of Christian Education and Philosophical Inquiry
Publisher : Asosiasi Riset Ilmu Pendidkan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ijcep.v3i2.531

This study examines the lived faith of Catholic migrants from East Nusa Tenggara (NTT) who have migrated to the Muslim-majority landscape of South Kalimantan, Indonesia. These migrants face a profound crisis of identity as they transition from a dominant religious environment to a marginalized minority status, necessitating a research objective that explores how their faith is reinterpreted amidst such socio-religious pressures. Employing a qualitative phenomenological-hermeneutical method, the research utilizes Paul Ricoeur’s threefold mimesis - prefiguration, configuration, and refiguration - as its primary interpretive framework. The findings reveal a significant narrative shift from an inherited “communal Catholic habitus” to a “refigured faith” characterized by personal agency and reflective commitment. This transformation is sustained through adaptive relational ethics, such as the sanctification of work and collaborative hospitality, which allow migrants to navigate their vulnerability. The study synthesizes these experiences to conclude that internal migration constitutes a vital locus theologicus, wherein the rupture of traditional religious structures does not erode faith but rather matures it into a more resilient, intentional, and relational existential orientation. Consequently, migration emerges as a transformative theological process that redefines the intersection of faith, culture, and minority existence in pluralistic societies.

Refiguring Lived Faith: A Hermeneutical Study of Catholic Migrants from East Nusa Tenggara in South Kalimantan Antonius Bambang Doso Susanto; Raymundus I Made Sudhiarsa; Antonius Denny Firmanto
International Perspectives in Christian Education and Philosophy Vol. 3 No. 1 (2026): February : International Perspectives in Christian Education and Philosophy
Publisher : Asosiasi Riset Ilmu Pendidkan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ipcep.v3i1.537

This study examines the lived faith of Catholic migrants from East Nusa Tenggara (NTT) who have migrated to the Muslim-majority landscape of South Kalimantan, Indonesia. These migrants face a profound crisis of identity as they transition from a dominant religious environment to a marginalized minority status, necessitating a research objective that explores how their faith is reinterpreted amidst such socio-religious pressures. Employing a qualitative phenomenological-hermeneutical method, the research utilizes Paul Ricoeur’s threefold mimesis - prefiguration, configuration, and refiguration - as its primary interpretive framework. The findings reveal a significant narrative shift from an inherited “communal Catholic habitus” to a “refigured faith” characterized by personal agency and reflective commitment. This transformation is sustained through adaptive relational ethics, such as the sanctification of work and collaborative hospitality, which allow migrants to navigate their vulnerability. The study synthesizes these experiences to conclude that internal migration constitutes a vital locus theologicus, wherein the rupture of traditional religious structures does not erode faith but rather matures it into a more resilient, intentional, and relational existential orientation. Consequently, migration emerges as a transformative theological process that redefines the intersection of faith, culture, and minority existence in pluralistic societies.

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