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All Journal Jurnal Theologia Proceeding Of The International Seminar and Conference 2015 TAWASUT Indonesian Journal of Moderate Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Tanzil: Jurnal Studi Al-Quran Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Studi Al-Qur'an Mumtaz: Jurnal Studi Al-Quran dan Keislaman Rausyan Fikr : Jurnal Pemikiran dan Pencerahan Jurnal An-Nufus Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an QiST: Journal of Quran and Tafseer Studies Journal of Comprehensive Science Student Scientific Creativity Journal Lentera: Multidisciplinary Studies Blantika : Multidisciplinary Journal El-Adabi: Jurnal Studi Islam At Tahfidz Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Global Ilmiah Jurnal Manajemen dan Pendidikan Agama Islam Abdurrauf Journal of Islamic Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin SYAIKHONA: Jurnal Magister Pendidikan Agama Islam Iklila: Jurnal Studi Islam dan Sosial Lentera: Multidisciplinary Studies Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah
Kerwanto
Pasca Institut PTIQ Jakarta, Indonesia
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Journal : Jurnal Global Ilmiah

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Penafsiran Para Mufasir Pada Ayat-Ayat Trinitas Fuad, Khairul; Kerwanto, Kerwanto; Nurbaiti, Nurbaiti
Jurnal Global Ilmiah Vol. 2 No. 9 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v2i9.228

Abstract

The majority of scholars agree that these three verses are verses that express the belief in the three Gods in Christianity, both the Trinity and Tritheism. In explaining these verses, the mufasir often mention sects in Christianity, such as Ya'qubiyah, Mulkiyah, Nasturiyah, and others. In the Christian confession, Mary is only the Mother of Jesus, and is not considered God. Christians inform that what they believe is the Holy Spirit. Maryam is one of God's persons. However, the mufasir are very convinced that Mary is one of the formulations of the Trinity, not the Holy Spirit. As mentioned by the majority of mufasir, there is a sect called Collydrians who believe in Mary as God. The author proves that the sect once existed. In this study, the author used a qualitative method. The data was obtained through library research using classical and contemporary interpretations and sources of Christian literature. In this paper, various historical issues will be contained, including the dialogue between the Qur'an and Christianity, as well as the debate between Islam and Christianity on the verses of the Trinity.
Money Politic, Gratifikasi, Dan Hadiah Perspektif Al-Isfahani Dalam Kitab Al-Mufradât Fî Gharîb Al-Qur’ân Saefudin, Asep; Muid N, Abd.; Kerwanto, Kerwanto
Jurnal Global Ilmiah Vol. 2 No. 11 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v2i11.262

Abstract

The Qur'an condemns money politics and gratuities as reprehensible practices. These are considered to involve the wrongful use of wealth (al-akl bi al-bâthil), al-suht (consuming wealth through manipulation of the truth), al-hadiyyah (gifts that have the potential to create conflicts of interest), al-ghulûl (misuse of authority), yasytarûna bihî tsamanan qalîla (manipulating the truth for worldly gain), and al-khiyânah (abuse of power). Most interpreters associate these key terms with bribery (risywah), which differs from gifts, a practice regarded as commendable in the Qur'an. However, caution is advised as the term "gift" has long been manipulated to mean bribery.Criticism of the above practices, because they contain actions that are contrary to maqâsid shari'ah (Islamic sharia principles) such as the principle of safeguarding property (hifzh al-mâl) and safeguarding religion (hifzh al-dîn). Money politics and gratuities are a means of spreading haram money. The practice turns money, which was initially something that could help people's lives, into something that is haram to use because of prohibited transactions. Money politics and gratuities are a form of neglect of religious teachings, if done means that someone is leaving their religion.
Keadilan Sosial Perspektif Sayyid Quthb dalam Tafsir Fî Zhilâl Al Qur`An Mubarok, Muhammad Habibie Ainul; Kerwanto, Kerwanto; Nurbaiti, Nurbaiti
Jurnal Global Ilmiah Vol. 2 No. 12 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v2i12.275

Abstract

Kesimpulan tesis ini menunjukkan bahwa Sayyid Quthb memandang keadilan sosial sebagai komitmen Islam untuk menciptakan keseimbangan dalam hukum, ekonomi, politik, dan sosial. Keadilan sosial dalam Islam, menurut Quthb, tidak hanya melibatkan distribusi kekayaan, tetapi juga pembebasan dari penindasan fisik dan mental, serta memberikan kesempatan yang setara bagi setiap individu untuk berkembang tanpa diskriminasi. Tiga elemen utama dalam konsep keadilan sosial Quthb adalah kebebasan individu, kesetaraan hak dan kewajiban, serta solidaritas sosial. Namun, pandangannya yang ingin mengubah sistem negara menjadi sistem Islam menghadapi perdebatan, terutama dalam konteks modern yang semakin plural. Meski demikian, konsep keadilan sosial ini tetap relevan dalam menghadapi ketimpangan ekonomi, eksploitasi, dan diskriminasi sosial, dengan menawarkan solusi melalui distribusi kekayaan yang adil, zakat, dan tanggung jawab kolektif. Konsep ini juga sejajar dengan pemikiran para filsuf seperti John Rawls, Karl Marx, Aristoteles, dan Socrates yang menekankan peran negara dalam mengatur keadilan sosial. Berbeda dengan pandangan Robert Nozick dan lainnya yang menekankan kebebasan individu tanpa intervensi negara, Quthb mendukung intervensi negara untuk mencapai keadilan sosial. Penelitian ini menggunakan metode kualitatif dengan riset kepustakaan untuk menganalisis tafsir Sayyid Quthb dalam *Fî Zhilâl al-Qur’ân* terkait keadilan sosial.
Co-Authors Ahmad Anis Alie, Haidar Amalia, Zahro Nur Asep Saefudin Chaniago, Rendy Iskandar Dito Anurogo, Dito Furqan Alfaruqiy, Muhammd Gustiar Abduloh Hamdani, Muhammad Miftah Harun Qadaru Ramadhan Hasani, Muhammad Aulal Fikri Al Husin Lubis, Zakaria Imat Ruhimat Indriani, Fera Junaedi, J khairul fuad Lubis, Zakaria Husin Lukman, Rifansyah MARIA BINTANG Mesty Sofida, Aeres Mubarok, Muhammad Habibie Ainul Muh. Adlan Nawawi Muhammad Ihsan Muid , Abd. Muid N, Abd Muid N, Abd. Muna, Muhammad Yusril Mustakim Mustakim Mutiara Ramadhani Nailul Authar As Syaukani A, M. Ntshangase, Mohammed Xolile Nur Rofiah Nurbaiti Nurbaiti Nurbaiti Putri Hafizatul Aini Rahman, Rizwanur Rawandi, Didik Reffy Ananda Rizki Sabour, Rahim Saprudin, Udin Sembiring, Rinawati Sulaeman, Yogi Unggul Purnomo Aji Wij Lestari Yuhanida, Yuyun Zinul Almisri