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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Ilmu Dakwah: Academic Journal for Homiletic Studies Menara Ilmu Jurnal Kajian dan Pengembangan Umat Jurnal Dakwah dan Komunikasi JURNAL AL-AQIDAH An-Nur : Jurnal Studi Islam Journal of Islamic Communication and Counseling Islamic Thought Review Al-Ashri: Ilmu-Ilmu Keislaman
Rais, Zaim
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Theology, Reason, and Science Beyond Syntesis: Constructing a Third Space of Islamic Knowledge in Colonial Minangkabau Rais, Zaim; Syukri, Ahmad; Ashadi, Andri; Hadi, Rahmad Tri
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 16 No. 1 (2026): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2026.16.1.61-83

Abstract

This study examines how Ibrahim Musa Parabek (1883-1963) integrated theology, rationalism, and empirical science within the colonial intellectual context of early twentieth-century Minangkabau. Departing from dichotomous and synthetic frameworks that dominate existing scholarship on Islamic modernism, this paper argues that his epistemological project constitutes a structured form of epistemic hybridity produced within a localized Third Space. Drawing on Bhabha’s theoretical apparatus of hybridity, mimicry, and Third space, and employing thematical-content analysis of primary texts, historical-contextual reconstruction, and hermeneutic-philosophical synthesis, this study identifies three operative mechanisms in Ibrahim’s thought: domain differentiation (taqsīm al-majāl), hierarchical ordering of knowledge sources (tartīb), and functional mimicry of rational-scientific procedures. Analysis of Ijābat al-Sūl, Hidāyat al-Ṣibyān, and Thawalib Parabek teaching manuscripts demonstrates that reason was granted bounded cognitive authority in worldly domains while revelation retained exclusive normative jurisdiction. These findings reconceptualize hybridity as epistemic modulation, reframe Thawalib Parabek as a productive institution of Islamic knowledge production, and demonstrate that alternative modernities can be constructed from within Islamic doctrinal traditions without compromising their foundational premises.
Co-Authors Afandi, Yusuf Ahmad Syukri Akmal, Fauzi Amris, Firda Khairati Andrianto Andrianto Asep Iwan Setiawan, Asep Iwan Ashadi, Andri Cahya, Nilam Dewi, Anggi Cahaya Duski Samad EFENDI Efendi Efendi Elfi, Elfi Hariya Toni Ivan Sunata Jemkhairil, Jemkhairil Khalida, Azharia M. Yogi Riyantama Isjoni Nazirman, Nazirman Nur ‘Azah Rahmad Tri Hadi Saad, Duskiman Saputra, Edriagus Saputra, Muhammad Kevin Sidik, Mohd Suhadi Mohamed Solly Aryza Zainul Daulay