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Kontribusi BKM Masjid Agung Bakrie dalam Membina Keberagamaan Masyarakat Kota Kisaran Kabupaten Asahan Islamay, Putri Amanda; Daulay, Maraimbang; Ekowati, Endang
YASIN Vol 3 No 3 (2023): JUNI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v3i3.1116

Abstract

The background of this research is that a mosque is a house of worship for Muslims or Muslims. Mosque means a place of prostration, other names related to mosques in Indonesia are musholah, langgar or surau. The term is intended for buildings resembling mosques that are not used for Friday prayers, iktikaf, and are generally small in size. Besides being used as a place of worship, the mosque is also the center of the life of the Muslim community. Holiday celebrations, discussions, religious studies, lectures and Al-Qur'an study are often held in mosques. The purpose of this study was to find out how the contribution of the BKM Bakrie Grand Mosque in Kisaran City, Asahan Regency in fostering the diversity of the people of Kisaran City and how the response from the surrounding community was regarding the activities carried out by the BKM Bakrie Grand Mosque. This type of research uses field research, namely research that is directly carried out in the field or on respondents. This study uses a qualitative method with a Social Theology approach. The results of the study show that the management of the mosque is going well, judging from the planning that has been done. Organizing in BKM Masjid includes the areas of Imarah, Ri'ayah and so on. The Bakrie Great Mosque BKM also highly upholds the value of diversity, the Bakrie Great Mosque BKM instills the values of diversity in the community, to maintain that diversity the BKM maintains tolerance or maintains inter-religious harmony because to avoid inter-religious conflict caused by an attitude of feeling right in religion but still according to Muslims Islam is the true religion
MOTIVASI PEMAKAIAN CADAR BAGI MUSLIMAH: STUDI LIVING QUR’AN TENTANG PEMAHAMAN SURAH AL-AHZAB [33]: 59 DI KELURAHAN DENAI KECAMATAN MEDAN DENAI KOTA MEDAN Triyana Lubis, Intan; Daulay, Maraimbang
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 02 (2026): Volume 11 No. 2, Juni 2026 Release
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i02.46762

Abstract

This study examines the phenomenon of the use of the niqab among Muslim women as part of religious practices that have emerged in urban society. The primary focus of the study is on understanding Surah Al-Ahzab [33]: 59 and how this verse is interpreted and implemented in daily life by Muslim women in Denai Village, Medan Denai Subdistrict, Medan City. This phenomenon is worth studying due to the diversity of motivations underlying the wearing of the veil, whether theological, social, or personal. This study employs a qualitative approach using the “Living Qur’an” study method, which positions the Qur’an as a living text within the social practices of the community. Data were collected through in-depth interviews, participant observation, and documentation of informants who are Muslim women wearing the niqab in Denai Village. Data analysis was conducted using a descriptive-analytical approach, tracing the relationship between the understanding of religious texts and the reality of social practices. The results indicate that the motivations for wearing the niqab are not singular but diverse, encompassing religious impulses as a form of obedience to the Qur’an’s commands, efforts to preserve personal dignity, as well as the influence of the social environment and religious communities. Furthermore, it was found that the interpretation of Surah Al-Ahzab [33]: 59 tends to be understood textually by some informants, while others combine a contextual approach. The practice of wearing the veil in this context reflects the internalization of Qur’anic values that are alive within society. Thus, this study confirms that the phenomenon of the veil is a manifestation of the diverse and contextual dynamics of Qur’anic interpretation in the lives of modern Muslim women.