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The History and Current Development of Indigenous People Movements in Indonesia Ahmad Ridha Mubarak; Rabiatul Adawiyah
Satya Widya: Jurnal Studi Agama Vol 4 No 1 (2021): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v4i1.672

Abstract

This paper is based on an argument that discrimination against indigenous religion is a fact of the dynamics of policy interpretations. Therefore, the presence of indigenous people movements such as AMAN (Aliansi Masyarakat Adat Nusantara), offers solutions for indigenous rights' violations, and it also serves as a place for discussion on existing and possible threats upon indigenous communities. The indigenous people movements aim to establish religious freedom as a means to promote indigenous religion rights, particularly the importance of customary land. On the one hand, the state recognizes the rights of indigenous people, but, on the other hand they are prosecuted with hard conditions in realizing their rights
The Friction between Religious Groups during the Pandemic and the Urge of Dialogue Mubarak, Ahmad Ridha; Muchlashin, Anif; Prajuliyanto, Agung
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol 5 No 2 (2025): Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v5i2.6818

Abstract

This paper discusses conflict between and within religions occurring during the pandemic. The government’s regulation on closing public spaces, including houses of worship, has led all religious groups to perform and to do their worship from home. However, it is oftentimes disobeyed; some rituals and worships are believed to require a number of people to get involved in, including Jumah prayer which belongs to Islamic tradition and Ibadah Minggu which belongs to Christianity. The result shows that conflict that leads to violence often occurs in the process of reinforcing the regulation where mostly the rule-breakers act as the offenders. Yet, in some occasions, the Islamic tradition is generally treated in an exclusive manner. This paper also examines the best strategy to resolve religious conflict and to build peace as well as to prevent such conflict to happen yet another time in the future – that is, through dialogue accompanied by religious rituals and symbols.